Marlene Dietrich as Marie Kolverer aka X-27 Dishonored (1931) Dir. Josef von Sternberg
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I'd rather be in outer space 🛸

Origami Around
we're not kids anymore.
untitled
trying on a metaphor

titsay

Andulka

tannertan36

❣ Chile in a Photography ❣
YOU ARE THE REASON
$LAYYYTER

gracie abrams
Keni
PUT YOUR BEARD IN MY MOUTH
🩵 avery cochrane 🩵

blake kathryn
Xuebing Du

bliss lane

seen from Germany

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seen from Germany
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seen from United States
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@goonsinging
Marlene Dietrich as Marie Kolverer aka X-27 Dishonored (1931) Dir. Josef von Sternberg

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Truly, for some men nothing is written unless they write it | Lawrence of Arabia (1962)
Clara Bow in Kid Boots (1926)
Me as an art critic: this piece really explores the… Misogyny of the artist 🤔
Bette Davis

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need some female director to lock in and make a movie where a grotesquely ugly and disgusting and monstrous woman slasher killer butchers handsome men in humiliating and sexualized ways. and it CAN'T be because they are rapists or abusers or otherwise misogynistic okay, she has to do it because she's a fucked up pervert
DIE BÜCHSE DER PANDORA // PANDORA'S BOX (1929) dir. G.W. PABST
Actress and director Kinuyo Tanaka, 1930s. She had a role in the first Japanese talkie and went on to become Japan’s second female film director.
Il sorpasso, Dino Risi, 1962

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Christopher Nolan almost allows colors into his mythical epic shot on 70mm IMAX film. thank god they stopped filming in time.
Op turned off reblogs but I MUST
For the attention of the spectator: this film presents an experiment in the cinematic transmission of visible phenomena. Without the aid of intertitles (a film without intertitles)—without the aid of a script (a film without a script)—without the aid of theatre (a film without sets, actors, etc.) This experimental work aims at creating a truly international absolute language of cinema based on its total separation from the language of theatre and literature. ЧЕЛОВЕК С КИНОАППАРАТОМ (Man With A Movie Camera) —1929, dir. Dziga Vertov
Farley Granger
Nolan estrena La Odisea tras rodar en Sáhara Ocupado: FiSahara denuncia expolio cultural marroquí CHAHID EL HAFED -. El Festival Internacion
FiSahara calls for a boycott of Christopher Nolan’s film The Odyssey because of filming in occupied Western Sahara
CHAHID EL HAFED [Sahara Press Service] - The Western Sahara International Film Festival (FiSahara) called for a box office boycott of The Odyssey, the latest blockbuster by the British director Christopher Nolan, after part of the movie was filmed in Moroccan-occupied Western Sahara with permits from the occupying power, ignoring the legitimate owners, the Sahrawi people. In a press release issued by Contramutis, FiSahara reports that Dakhla, a Sahrawi city where the White Dune, utilized by Nolan, is located, “has been for fifty years the site of torture, arbitrary detention, theft of land, forced expulsion, ethnic cleansing, and all kinds of violations of the human rights of the Sahrawi population by the repressive Moroccan forces.” Morocco has redeveloped [reconvierte] the Territory, through activities like the one undertaken by Nolan, “into a grand showcase in order to normalize its illegal occupation,” FiSahara added. The organization indicates that Nolan made no comment on the filming for a year and has not clarified whether scenes “stolen from the Sahrawi people” appear in the film. However, the trailer released on July 1st appears to show the beach in Dakhla next to the Great White Dune, where the filmmaker filmed, in its opening shot. “When Christopher Nolan steps onto the red carpet at the premier of The Odyssey on July 6th in London he will also be stepping on International Law, and specifically the right of an entire people to access its territory and resources and to produce its own films in its homeland without risking going to prison,” María Carríon, the executive director of FiSahara, affirmed. The actor Javier Bardém declared: “I would encourage Nolan to learn about the history of the Moroccan regime’s repression of the Sahrawi people and the systematic violation of its rights, documented by Amnesty International and other international organizations.” For his part, the Sahrawi filmmaker Brahim Chagaf, originally from Dakhla, affirmed: “Christopher Nolan has had a year to learn the history of the place where he decided to film, from which my family had to flee in 1975 under bombardment with white phosphorus. I still cannot freely enter this land to tell my own stories. This is the contradiction: while a privileged few like Nolan can turn it into cinema, the rest of us are still waiting for the day when we can simply return.” FiSahara offered a reminder that in July of 2025, when Nolan was filming in occupied Dakhla and was photographed with the Moroccan Minsiter of CUlture, the festival initiated an international campaign calling for Nolan, Universal Pictures, and Syncopy not to include these images, or to obtain the consent of the Sahrawi people. Despite the support of Javier Bardem, Pedro Almodóvar, Greta Thunberg, Rodrigo Sorogoyen, or Paul Laverty, and coverage in Variety, The Guardian, or Le Figaro, both Nolan and the production and distribution companies have said nothing for a year. “To be complicit in the violation of International Law cannot be free. The illegal occupation of Western Sahara, the natural and cultural pillaging of it, and even the war provoked by Morocco in 2020 are systematically silenced by the Moroccan lobby,” FiSahara emphasizes, urging that media reporting on The Odyssey not omit this reality. Just as in The Odyssey Odysseus tries to return to Ithaca, the latest edition of FiSahara called in April-May for the right of return for exiled Sahrawi people and the decolonization of the territory, while Morocco blocks their return but welcomes productions like Nolan’s.

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hey did you know that uhh
i. the monster's body is a cultural body
ii. the monster always escapes
iii. the monster is the harbinger of category crisis
iv. the monster dwells at the gates of difference
v. the monster polices the borders of the possible
vi. fear of the monster is really a kind of desire
vii. the monster stands at the threshold… of becoming
oh shit i didn't expect this to actually get notes lmao
these are all direct quotes from jeffrey jerome cohen's "monster culture (seven theses)" (full pdf linked) i highly encourage you to read it yourself!
that said, while i think cohen's writing is evocative, it can be a little dense, so while i'm here, here's my capsule summary (you can also hear me talk about this in the first episode of my podcast) (listen to @ghostswerepeopletoo)
i. the monster's body is a cultural body - The monster is a work of fiction to be analyzed through tools of literary and sociological theory.
ii. the monster always escapes - As long as the cultural fear from which the monster stems persists, the monster will reappear in retellings, reimaginings, and sequels.
iii. the monster is the harbinger of category crisis - Monsters defy binaries and challenge easy comprehension or categorization.
iv. the monster dwells at the gates of difference - The monster represents the Other.
v. the monster polices the borders of the possible - Tales of the monster exist to discourage unacceptable or taboo behaviors.
vi. fear of the monster is really a kind of desire - Subjects can vicariously participate in the disruption of the social order through the monster.
vii. the monster stands at the threshold… of becoming - Within the monster we find information about the self.
if i were a guy i’d sooo be picking fights at bars as a repressed homosexuality thing