but I'm hearing there's a NSFW-friendly ko-fi alternative built on atproto that's actively in the works, and being vetted by lawyers right now. as torrent-princess (OP) says, you should be able to swap out payment processors while keeping your account intact. this matters since even if stripe removes support, you'll still have a shop and all of your links intact. (ATproto is an infrastructure that bsky is built on, but is far bigger than bsky with far more opportunities.)

additionally, the Free Speech Coalition is working on a credit union specifically for adult work (including kink art) - here's the link so you can add your interest & support. Since this will be built by sex workers, there'll be far less risk of being debanked for spurious and puritanical reasons.

on a domain TLD level, there's an initiative here for a .furry domain built from the ground up by seasoned furries; it's unclear whether they'll support NSFW, but it's yet another promising turn of events for a group that's been similarly affected by censorship.

For Meagan:

Bradford Morris 11136-512

FMC Fort Worth FEDERAL MEDICAL CENTER

P.O. BOX 15330

FORT WORTH, TX 76119

for Autumn Hill:

Cameron Arnold 11138-512

FMC Fort Worth FEDERAL MEDICAL CENTER

P.O. BOX 15330

FORT WORTH, TX 76119

If you provide them with contact information, you can get emails to and from them with Corrlinks. They need your legal name, physical address, phone number, and email address for Corrlinks, and if you ask to get in touch with them that way you'll receive an email from Corrlinks with their contact request and instructions on setting up a Corrlinks account. Corrlinks is free for the people on the outside, so if you want to contact them without paying for postage that's an option.

however, Meagan and Autumn do need to pay for a bunch of things - access to Corrlinks emails, food and toiletries from the commissary, mailing labels and stamps for mailing letters. If you want to send them commissary, the Bureau of Prisons website has the instructions on how to send commissary money. You'll need to use their deadname and register number to send money to their account:

For Meagan Morris:

Bradford Morris, register/account number 11136512

For Autumn Hill:

Cameron Arnold, register/account number 11138512

If you have any questions about all this, feel free to message me or send me an ask on Tumblr, I'm willing to pass along messages and help you troubleshoot things if necessary. As always, thanks to everyone who supports Meagan and Autumn and all the Prairieland defendants! To support all of them as they appeal their convictions and prepare for the future, you can donate to their legal fund here:

The Prairieland case is Federal case prosecuting 19 people with terrorism after a noise demo at an ICE detention facility in Praireland, Texas in July 2025. Most have been convicted and are currently awaiting sentencing after being found guilty on multiple federal charges. Towards the end of the noise demo an Alvarado police officer was grazed in the neck with a bullet. The Prosecutors claim this was a coordinated ambush by an “antifa cell”. In reality its a drag-net prosecution against loosely acquainted people. If the corrupt verdict of this case is not over turned it will set a precedent that participating in black a bloc is terrorism and can land you decades in jail. We support the non-cooperating defendants not because they are victims of a miscarriage of justice, but because we support all who fight back against domination. Punks have historically played an important roll in spreading and sharpening anarchy across the world. This tape aims to continue that legacy. We affirm that I.C.E. Prisons & Police must be destroyed. People, plants and animals must be freed from the claws of colonial civilization. Against the state, Against capitalism, Solidarity with anarchist prisoners now & forever.

Money raised from this compilation will go towards the legal fees of the Prairieland Defendants

For more info check out:

Crimthinc's article “The road to Prairie Land”

prairielanddefendants.com

Anarchist Black Cross: www.abcf.net

When I came out as trans over a decade ago, my biggest goal was being able to go stealth. I played support, non-visible roles in queer activism and was never a bold speaker about my bisexuality, and when I realized I was trans I was even less confident in wanting to be some sort of spokesperson for that experience--not even my own. I wished I had been "born the other gender." I wanted to speedrun transition, timelines were slow, the visibility I had by not passing but clearly straying from my cis identity was terrifying.

I had many hurdles to medical transition, some that were recurring, I did not have the support of my parents, and I did not have insurance that would make surgeries possible. I consulted for years about GCS and had to restart the process many times when securing a letter was difficult, I got a letter and then my legal name changed, my insurance made getting a new letter impossible, and when my insurance was changing yearly, I had to start the process over again from the beginning. I gave up on that at the time.

Slowly but surely, my dream had come true and I began to pass more and more until eventually, no one had any idea I wasn't cis. Until I told them, gleefully. I became more open, I wanted to help people like me who didn't have anyone to look to for what to do. I wanted to dispel myths. I wanted to connect people to the literature that helped me understand myself. The speakers who made me feel seen. I wanted to help the communities and programs that helped me and make sure they grew.

But I suppressed a lot. There were aspects of my identity I erased to fit in. There were things about my AGAB that I missed, but would either weaken my ability to pass or outright negate it. Being openly trans and openly embracing aspects of my AGAB were taken as signs I was "reverting", so I shut them down. Then slowly I became more fluid in my presentation and came around on aspects of my old identity that I realized I only hated because I was forced to be it.

And that got me a lot of flak from binary trans people. I saw nonbinary and genderfluid people being accused of co-opting our experiences. I saw them get accused of being fake. Get accused of detransitioning and that detransition was *always* a grift and not a path many people are either forced into or outright choose simply because it is the reality they have uncovered after the wonderful privilege of getting to find out who they are on their own terms.

The exorsexism of a lot of binary trans people reared its head. Cis people who came out as nonbinary either wanted attention or were too chickenshit to be a "real" trans person yet. But a trans person who came out as nonbinary? Oh, you're getting cold feet on trans identity. Was it too tough for you?

The very people I expected to have my back were some of my loudest critics and that was tremendously painful. But then I realized a lot of the specific hate I got within the trans community was the exact same language I got for being bisexual. And crucially--it sounded an awful lot like what the "opposite" trans people were saying they faced from cis society.

I started reading even more about the "opposite experience." I already had done so because hearing about ANY trans people finding acceptance and success and joy brought me joy regardless of whether the exact methods were relatable. There were rich trans people of my transition path I couldn't relate entirely to, there were trans people of color on my transition path experiencing horrors I could only imagine. It was easy then to see "other" trans people as simply more variants in this experience and not ever as my "foil", but once I started living out my genderfluidness, suddenly they were my gender path.

Suddenly I needed their passing tips. Suddenly their unique experiences spoke to me. Suddenly the accusations lobbed at them by cis society and trans community were the ones I was being hit with by both camps. Suddenly the steps they took to accept their gender were ones I needed to utilize to accept my own. To find that part of myself worth celebrating and not pushing it down.

It is strange to sometimes find greater kinship between "opposite" trans people, when I too once loved trans spaces entirely made up of people who were on the same path together. I still think those spaces are important, but I became isolated from other trans people, and became isolated from myself.

I think even if I hadn't been genderfluid, it would have done me some wonders for fighting gender conformity to have listened more to the people who romanticized the parts of myself I was afraid of. Just like when I thought I was cis.

And the whole experience made me realize how extremely easy it was to relate to all these people. How easy it was to find the overlap in our experiences. How easy to find innate differences truly laughable because if "men" experience A then what about me? If "women" are always B then what about me?

When I first came out as trans, I was afraid of theorists like Kate Bornstein because she spoke to a part of me that isolated me from other trans people, and I wasn't ready to be isolated again like I was from cis people. But once I accepted that part of myself, I realized the binary trans people who dumped this shit on me are lonelier than I ever have been, because they think comformity and binarism is the answer, but through my spectrum of identity I have found so much connection with people I really thought I couldn't ever relate this way to.

Nonbinary people will never be accounted for in separatist ideologies, but I was pushed to the fringes long before I knew I wasn't binary because I was "failing to conform" to this idea of transness, just like I had "failed to conform" to an idea of cisness.

We are isolating people left and right by pretending there is some unified "trans woman experience" or "trans man experience." We are isolating people left and right by pretending all trans of your gender want the same thing. Trans women have said "if you aren't willing to do makeup every day are you really even trying" as if adhering to the most oppressive industries preying on women is what makes you a woman. Trans men have said "if you don't pursue phalloplasty then what is even the point of being trans" as if the ultimate defining point of maleness is having a penis. And these aren't online takes either, both of these were things someone had the nerve to say out loud in person in a room full of trans people. We are strangling ourselves and creating rifts between rich resources. It's not just people like me, fluctuating between identities that benefits from this partnership, but more than that, the only people who benefit from these rifts are cis people who do not want us to have any source of autonomy.

Some of yall may have heard some of the shit that has been going on right now. I'm gonna give a quick run down of some of the stuff that has been happening. Note, this is not all, and it may never be all as much as I will try to update this.

(I am going to try and compile and briefly explain these as much as I can. There may be misinformation. Please inform me if I got something wrong.)

(This will also be updated with additional information and new topics added.)

1) Racist Chinese Dolls.

There are these dolls in China that are being called "Natasha" baby dolls. These dolls are not only very obvious caricatures of black people, but they are being advertised as a "stress relief" in which the people who buy these abuse it in various ways.

This links to a video of a compilation of the various "uses" of the doll. There are more in the replies of the tweet. (Another link to the same tweet just incase)

2) The Mocking, Abuse, and Dehumanization of Black Children.

Apart from the aforementioned doll, there are apparently people going around mocking, abusing, and dehumanizing black children.

Some people have compared black children to the doll.

Others have been going into African countries and have found ways to mock, abuse, and dehumanize black children for clout.

(Source 1 + Full Video) (Source 2)

There are more videos surfacing.

3) Black people are going missing.

Black people, especially children and teens have recently been going missing at an alarming rate. Some of these same people are turning up dead, deaths being ruled as "suicides."

While it generally unknown why many of these people are going missing, many suspect that their disappearances, deaths, and even lack of coverage is rooted in anti-blackness.

The following is a list of black people that have been reported missing as of recently. Please note that this is not a complete list (it may never be completed due to the fact that many of these disappearances will still occur as time passes) this may contain inaccurate information. Please inform me if that is the case.

By the time you see this, some of these people may have already been found either alive or deceased. This post will be updated overtime.

It is also heavily encouraged that you reblog this with more links to recent cases of missing black people if you are aware of any that aren’t included on this list.

Alexis Shaver

Payton Diver

Nasir Tacuma

Ka’Laya Cooper

Makaila Monae Adam

Moriah Kerre Smith

Uchechi Chijindum Nkemdirim

Victeria Uriah Spear

Rilen Wade (Found. Is Safe)