Dionysus as grapes, detail from fresco of Dionysus on Vesuvius, Pompeii, before 79 A.D. Museo Archeologico Nazionale, Naples
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@euripides-nuts
Dionysus as grapes, detail from fresco of Dionysus on Vesuvius, Pompeii, before 79 A.D. Museo Archeologico Nazionale, Naples

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thinking about how when Jesus says τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν ("do this in remembrance of me") at Luke 22:19 there's almost but not quite an echo of Sappho's parting words to her lover in fr. 94: χαίροισ’ ἔρχεο κἄμεθεν μέμναισ’ ("farewell; go and be in remembrance of me"). not saying that Sappho is haunting the New Testament but I'm also not saying that Sappho isn't haunting the New Testament
my dealer: got some straight gas 🔥😝 this strain is called "kykeon" 😳 you’ll be zonked out of your gourd 💯
me: yeah whatever. i don't feel shit
5 minutes later: dude i swear i just saw vines sprouting from the mast
my buddy pacing: i think hermes is lying to us
No song nor poetry can convey tragedy like a cat who wants through a door
NURSE: You'll die. MEDEA: I long to. NURSE: Run away. MEDEA: Running has grieved me. NURSE: Medea— MEDEA: I'll become her. NVTRIX. Moriere. MEDEA. Cupio. NVTRIX. Profuge. MEDEA. Paenituit fugae. NVTRIX. Medea— MEDEA. Fiam.
- Seneca, Medea 170-171; my translation

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I actually haven't been able to stop thinking about this article all day. I'm jittery. Emily Wilson destroyed Christopher Nolan. She basically said "it was nice of him to renew interest in the Odyssey even if he didn't understand the Odyssey at all and did a bad job at it." I feel so vindicated. I'm gonna ride this high for weeks.
Wilson, whose work on Homer’s epic was praised by Nolan, said his film was grandiose and superficial with ‘nothing convincing to say’
Also, separately, I have to include this quote that is not in the Guardian article. It was an in an article from The Times where Emily Wilson was interviewed, but it's behind a paywall so I'm putting a screenshot/alt text instead of just the link. Emily Wilson is such an icon for saying this.
"[Emily Wilson] does, however have views on the women of The Odyssey. 'By Nolan standards this was great for women characters. By Homer standards it was a bit disappointing.'"
QUEEN SHIT POP OFF
really love how art from the ancient world shows that humans truly have no bound to their creativity. anyway here's a windchime from herculaneum that shows a gladiator fighting his own dick which is also a panther
byzantine mosaic
Museo Nacional de Beirut
Caesar and Cato, summarized.
I think it is extremely important for everyone in the Greek mythology community to know that even though Greeks can have light skin and light hair, and that white supremacists like talking about Ancient Greece and using statues as their profile pictures, it doesn't mean white supremacists actually like Greek people.
White supremacists use Ancient Greece to insert themselves and their beliefs, completely erasing an accurate Ancient Greece and actual Greek people and culture from the narrative. There's a reason why when discussing the casting of Helen in Christopher Nolan's The Odyssey, they only show pictures of blonde, blue-eyed, Germanic, or Anglo-Saxon women, and never actresses who are actually Greek or of Greek descent. Just like how a black woman playing Helen is an issue to them, a Greek woman playing Helen is also an issue to them.
Since the very beginning of the concept of whiteness, beginning in the 19th century, white supremacists have excluded Greek people from whiteness, like they did for other ethnicities that you may now consider white, such as the Irish and Italians. Whiteness did not exist before the 19th century. When whiteness was conceptualized, it was purposefully created to not just view people native to the Americas, Africa, Asia, and Oceania as lesser than, but to also view other Europeans as lesser than.
Even if Greeks are viewed as white today, white supremacists still won't accept them because their culture does not fit into their vision of whiteness, and they don't accept them as descendants of the Ancient Greeks because they think it is impossible for them to be related to a past where they've inserted their perfect image of white society onto.
Adding onto this: Nazis and other white supremacists love an imagined version of Ancient Greece, not actual Greeks at all. Nazis literally tried to frame themselves as the rightful heirs of Ancient Greece during World War II while treating modern Greeks as racially “polluted” because of centuries of contact with Turks via Ottoman occupation (obviously this is racist pseudoscience). They were doing this WHILE invading Greece and slaughtering her people.
A lot of Western idealization of Greece was built around a fantasy of Greece, not Greece as a real place with real people, language, history, occupation, displacement, and survival (this part is important to me, because we survived over 1,000 years of occupation).
The idealized version of Ancient Greece that white supremacists (and many non-Greeks more broadly) love to fetishize and fixate on is largely a fantasy constructed by European powers and intellectual movements, especially in the 18th and 19th centuries. It was used as an imperial and racial ideology at a time when Greece itself had been under foreign rule for centuries and had very little control over how it was being represented.
In fact, European travellers who journeyed to Greece in the wake of Greece's War of Independence frequently reported disappointment because they did not match the idealized image of “ancient” Greeks that existed in their imagination.
Anyways, this is why Greek people care about Greek representation: because Greek history and culture have been so thoroughly co-opted by non-Greeks that actual Greek people are often treated as secondary to the fantasy others have built around them.
These tags by @khalko are perfect

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fuck the bronze age i want that weird archaic shit
Landesmuseum für Vorgeschichte, Halle, Germany
Including:
The Shaman of Bad Dürrenberg
And:
The Sky Disk of Nebra
Tethys
A gold medallion featuring a high-relief depiction of Tethys seated on a seahorse amid stylised waves, ca.300/200 BC., 7x6.5 cm, weight 25 gr
Private Collection
"free my girl helen, she did all of that but i forgive her," i say into the mic. the crowd boos. i begin to walk off in shame, when a voice speaks and commands silence from the room.
"they're right," it says. i look for the owner of the voice. there, in the fifth row stands: king menelaus of sparta
The Painted Garden of the Villa of Livia.

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the past is dead the future died before it could be born and me i feel also not so good