Mariame Kaba quoting Carl Sagan: "let us temper our criticism with kindness. None of us comes fully equipped"
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@endlessandrea
Mariame Kaba quoting Carl Sagan: "let us temper our criticism with kindness. None of us comes fully equipped"

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"The Casino for Social Medicine is run hundred percent by unpaid labor -meaning all four daily bartending shifts, weekly accounting, events coordination, tax filing, bathroom cleaning are all done by people who work together without pay. The rent is made by the sale of drinks. There is a very little buffer left. This economic arrangement came out of necessity, rather than being the product of insufficient wishing otherwise. Equally, it is an outcome of our original priorities. We wanted to offer rent-free space where social organizing and culture making can meet. Such spaces are very few in Berlin's fast gentrifying and fascist landscape. Charging for rent or having entry fees at the door would have felt like pumping our own (current or potential) comrades. We were not interested in running the bar space as an extractivist business. Even though we had money dreams such as starting a foundation to support organizers to rest and paying each otherâs health insurance, we also wanted a space where a visitor would need very little to no money to stay â stay warm, stay connected, stay still. The fact that the Casino is still open and in fact has by now stabilized both financially and in labor, is a testimony against the prevalent local attitude of waiting for institutional approval and stability."
Diane BarbÊ interviews Magdalena Jadwiga Härtelova and Cassie Thornton about the Casino for Social Medicine in NeukÜlln
"For instance, the bartenders here have a little bio printed out at the bar, which says their name, what languages they speak, what they like to talk about, what they can help you with and also what they need. This really changes the nature of being a bartender: you are here as a human, and you immediately have much more interesting conversations. And many of the bartenders had to make another bio because all their listed needs got met just through having that bio on display. We have a banner at the front that says: âNeeds are not scary.â But they require a kind of social gluing, or social prescribing, as itâs called by the NHS in the UK. So one of the functions of the Casino is that it is a connecting spot, a place where people can come and have their needs met between each other. This is why we call it a clinic. Another example is that we host help desks where people offer skills they have, for instance someone who speaks German, Arabic and English comes in for a couple of hours to help out with bureaucracy. People are just so happy to actually talk to someone. Weâve had a help desk about top surgery, another one about digital security."
The editors
Helpful Parapraxis editorial about groups.

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Jule sent me this đ§Ą
"Love's mysteries in souls do grow, But yet the body is his book." â John Donne
Die Literaturnobelpreisträgerin sucht stets nach dem, was aus der Geschichte herausfällt. Ihre Rede an der Universität Zßrich.
"Ein grosser Teil des Lebens bleibt immer unausgesprochen, damit muss man sich abfinden. Aber wir mĂźssen uns beeilen, um mĂśglichst viel vom menschlichen Leben dem Chaos zu entreissen."
A CONVERSATION WITH FLĂVIO ZENUN ALMADA TRANSLATED FROM PORTUGUESE BY SONIA VAZ BORGES In this conversation, SĂłnia Vaz Borges interviews FlĂĄ
âFZA: I think this has a lot to do with what AmĂlcar Cabral said: âAgir para pensar melhorâ (âTake action to think betterâ)â

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https://archive.pinupmagazine.org/articles/book-review-madeline-gins-collected-writing
I'm coming across Madeline Gin's work for the first time, exciting!!
The biggest reason why this book was shocking was because it was based on the thesis that fascism represents the modernisation of barbarism, and not a relapse into it.
Gillian Rose on Adorno and Horkheimerâs The Dialectic of Enlightenment, quoted from Chapter 5 of Marxist Modernism
Josef Lackner, Grottenbad Flora, Innsbruck, AT, 1969â1970Š Architekturzentrum Wien, Sammlung, Foto: Foto Feil
Flora Yin-Wong brought me here

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liv wutang brought me here
Everywhere in the Americas, the COVID-19 pandemic has exacerbated the violence of what Ruth Wilson Gilmore calls âorganized abandonment,â in
"Throughout West African history, even in sources dating to medieval Africa, forests and groves have played a unique role in West African statecraft and public healing. They were the places where the ill could convalesce, they were the places where political, diplomatic, and military strategizing and transformation in the wake of epidemics unfolded, where herbal medicines were cultivated, and the sites of crucial spiritual geographies of health and ecological balance. In Caribbean and American forests, Black maroons, like their African ancestors, cultivated healing herbs and established sustainable ecological, spiritual, labor, and political practices to preserve the health and well-being of their communities. Thus, the maroonsâ decision to flee into the forest encompassed the political and public healing dimensions of African praxes of sustainable world-making to promote collective well-being.
Maroon leaders who were also eminent spiritual practitioners and healers, and their legacies persist through the modern era. 18th-century Black political leaders in the Caribbean, including Mackandal in Saint Domingue and Queen Nanny and Three-Fingered Jack in Jamaica, were well known as healers and ritual practitioners in addition to being insurgents."