Portrait of Princess Francesca Ruspoli by Leonor Fini, 1944
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Portrait of Princess Francesca Ruspoli by Leonor Fini, 1944

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e.e. cummings
François-René de Chateaubriand
Clarice Lispector
Henry F. Farny, The Captive, 1885.

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Photography is our exorcism. Primitive society had its masks, bourgeois society its mirrors, and we have our images.
We believe that we bend the world to our will by means of technology. In fact it is the world that imposes its will upon us with the aid of technology, and the surprise occasioned by this turning of the tables is considerable.
You think you are photographing a scene for the pleasure of it, but in fact it is the scene that demands to be photographed, and you are merely part of the decor in the pictorial order it dictates. The subject is no more than the funnel through which things in their irony make their appearance. The image is the ideal medium for the vast self-promotion campaign undertaken by the world and by objects - forcing our imagination into self-effacement, our passions into extraversion, and shattering the mirror which we hold out (hypocritically, moreover) in order to capture them.
The miraculous thing about the present period is that appearances, so long reduced to a voluntary servitude, have now become sovereign, and turned back towards (and against) us by means of the very technology from which we had earlier evicted them. Today they come from elsewhere, from their own place, from the heart of their banality, of their objectality: they surge forth on all sides, multiplying of their own accord, and joyfully. (The joy of taking photographs is an objective joy, and anyone who has never felt the objective transports of the image, some morning, in some town or desert, will never understand the pataphysical delicacy of the world.)”
― Jean Baudrillard, The Transparency of Evil: Essays in Extreme Phenomena (1990)
Kazdoura - Khayal
Lee Krasner - Twelve Hour Crossing, March Twenty-first, 1971-81, oil and paper collage on canvas, 172.7 x 190.5 cm
"Like the notoriously short cycles of financial markets and digital media, the contemporary public sphere spasmodically convulses without ever crystallizing into durable infrastructure. Hyperpolitics would be unthinkable without a particular set of social preconditions. Sociologically, it is rooted in a society in which exit options abound and citizens find it easy to move from one institution to another. Just as employment has become more precarious in the postindustrial era, abandoning a family, a relationship, a party, or a circle of friends is a much less demanding process than it was in Weber's time. Temporally, such ease of exit produces a society in which all dimensions of life are subject to short-term logics; friendships, marriages, jobs and political commitments are compressed into ever-shorter time frames. The life-worlds of the online are the primary environment for this sort of de-institutionalized, impermanent engagement, offering repertoires of social expression that require little to no long-term obligation." —Anton Jäger, Hyperpolitics
"All these jobs and all this shopping: a society of total but invisible control, this impersonal grid that reaches deep down into the wet stuff of your brain and tugs you around by the desires. It’s not just the size of the place, although that is, obviously, terrifying: ten trillion neat bungalows slotted into ten trillion rectangular lots, stretching into Orange County and over the curvature of the Earth. What’s really unsettling about Los Angeles is how, from the air, it doesn’t really look like a city at all. That endless regular grid, with all those human bodies filed away; the bright specks shuttling along the avenues and onto the freeways: the sense of an enormous contraption, a massively complicated abacus with ordinary lives as its moving parts, flows of money and traffic and consumer goods and fame, zapping through logic gates, calculating—well, what? Once you’ve seen the city like that, it’s hard to be fully comfortable in whatever little bit of it you find yourself inhabiting. Here’s your nice house, here are your nice flowers, but you’re like Kelvin at the end of Solaris, living pleasantly on the surface of an alien star." —Sam Kriss, Infinite America

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How do I stop myself from self sabotaging? Sometimes the decisions I make feel like watching a car crash in slow motion.
The life you’re unconsciously sabotaging is a life you don’t actually want.
“As imperceptibly as Grief...”
by Emily Dickinson
As imperceptibly as Grief The Summer lapsed away — Too imperceptible at last, To seem like Perfidy — A Quietness distilled As Twilight long begun Or Nature spending with herself Sequestered Afternoon — The Dusk drew earlier in — The Morning foreign shone — A courteous, yet harrowing Grace, As Guest, that would be gone — And thus, without a Wing Or service of a Keel Our Summer made her light escape Into the Beautiful.
Guy Debord
Michel Foucault
“In science, restraint was necessary: there were questions that one was not allowed to put to the world — and he who nevertheless put them was like one who complained about a mirror whose reflection repeated his every movement but refused to reveal to him the volitional reason behind those movements.”
— Stanisław Lem, Fiasco

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Prometeo, Renzo Piano - Luigi Nono.
Joan Miró, Le journal (1972)