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Tagging System
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#dusk oc writing — my writing
#dusk rambles — Casual rambling and fandom-related thoughts
#dusk answers — Ask box and reblog responds
#dusk translation — English translations of media I enjoy (outside of Genshin Impact)
#genshin translation — English translations of official and unofficial Genshin Impact media. Mostly my Chinese to English translations, but other languages and other people’s posts might also show up
#dusk analysis — (Multi)media analysis. Might overlap with #dusk rambles
#dusk fan writing — Fan fiction (dialogue, poems, short stories, vignettes, etc)
#dusk lyrics — English translyrics (may overlap with translation. I will link the original work and translation referenced, if applicable. If there’s no link to a translation, it means I translated it myself.)
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Character Design tips when creating a Hijabi Muslim OC
Note: Sleeves or a head appearing is okay IN CERTAIN SITUATIONS. Like working in a garden and rolling up your sleeves OR going to the hair salon OR checking up in a hospital. In other Mazhab or fiqh, it's much more lenient and it's okay to show ankles or neck. (depends on country or Mazhab)
Note: Camel Hump hijab in certain tafsir could mean a haughty attitude rather than the camel hump shaped hijab, but there are also others that take it literally too, so it depends on the person.
to preface what im about to say i am a malaysian muslim and hijabi and we follow the same sect and mazhab as op
from a purely educational perspective these are for sure accurate according to the teachings in the quraan, and as a post to inform abt what is right and wrong regarding hijab/modesty this is great!
but in the context of oc making.... not so much
character design shouldn't have 'rules' or 'mistakes' . if you give your hijabi characters the "no's" it helps tell a story, gives your character a personality etc. bc not every muslim is the same.
i do not think op is 'wrong' or that the post is 'problematic', i just think that the wording of this post does feel a bit odd in the context of making hijabi ocs
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May is Asian Readathon, so I have been prioritizing reads by Asian authors this month.
I'll include thoughts on specific reads and fulfilling challenge prompts under the cut.
Bite by Bite by Aimee Nezhukumatathil
an essay collection on food. Each essay comes with an illustration of the food/ingredient it's about :) I have enjoyed Aimee Nezhukumatathil's writing before in World of Wonders. She writes from this place of pure gratitude that I really enjoy.
Empire of AI: Dreams and Nightmares in Sam Altman's OpenAI by Karen Hao
I listed my review on goodreads above. Empire of AI by Karen Hao is a great book to read to stay informed. I am anti-AI, especially in creative media, and I wanted to read this to better understand the how/why. This book is extensively researched + dives into the politics/origins of the AI boom centering on OpenAI. Also an unflinching account of the technocolonization at the core of AI's development + data center expansion. And the way it paints Sam Altman is, unsurprisingly, disturbing. Silicon Valley continues to drive technological development in the worst possible direction 💀 a tough read but worth it imo
Vera Wong's Guide to Snooping (on a Dead Man) by Jesse Q. Sutanto
Onto less depressing topics, I'm listening to Vera Wong's Guide to Snooping (on a Dead Man) which is the sequel to Jesse Q. Sutanto's Vera Wong series. This series of cozy mystery books just sparks joy. The humor lands for me and the food descriptions are incredible. Also the found family is cute.
What You Are Looking For is in the Library by Michiko Aoyama
I read What You Are Looking For is in the Library by Michiko Aoyama and really enjoyed the throughline for each of the narratives. Also such a great use of interconnected + differing character POVs. I enjoyed the way it talked about life and working towards goals one step at a time.
We Have Always Been Here by Samra Habib
We have always been here is a queer muslim memoir by Samra Habib and it was excellent. I started it and was immediately pulled in. Samra tells their story as a Pakistani-Canadian who immigrated to Canada in their adolescence + shares their journey to understanding their queer identity. I finished it the same day I started listening to it because I enjoyed it so much. The last chapter hit me really hard. It was such a beautiful way to end a memoir.
Pick a Colour by Souvankham Thammavongsa
Pick a Colour is a novel about a nail salon owner in Toronto. I really loved the narrative contained in a single day and the intimate look at beauty care through the lens of class & race. I also thought the main character's voice was very strongly defined throughout.
Welcome to the Hyunam-Dong Bookshop by Hwang Bo-Reum
Welcome to the Hyunam-Dong Bookstore by Hwang Bo-Reum is a novel of healing fiction, a genre of Korean lit that focuses on a slower pace, emotional recovery, and connecting with community. I enjoyed the gentle pace of the narrative and how each character goes through their own emotional journey.
Before We Visit the Goddess by Chitra Banerjee Divakaruni
I'm currently reading Before We Visit the Goddess by Chitra Banerjee Divakaruni. I'm enjoying the intergenerational nonlinear narrative. The passage of time is rlly fluid in this story. I also appreciate how each different POV character recontextualizes other characters. It's been a good read so far.
And here are the challenge prompts + how my reads match up! You can see the full list in the readathon doc.
on the conversation about québec racism/xenophobia/islamophobia...
my dad is a brown Muslim immigrant and my mom is a french-canadian white girl
and good god. some of the towns we stopped in when I was a kid, stores I've been to, random people in québec, my white family members...
my french is fluent. I speak it with my mom. I can vocally pass for living in québec. but none of that matters in the slightest with white people there. they take one look at me, or find out my (arabic) name, and I'm nothing to them. sont pas comme nous.
when I was a kid my mom explained "sont pas comme nous" to me, as a phrase and an attitude, after I asked about the treatment our family was receiving
it's...bad
I don't think they're actually more racist than anglophones, but I think they say and act on the things that white anglos think and/or say behind closed doors
"Elegy with Two Elk and A Compass" by Alycia Pirmohamed
In Jasper, Alberta, I pass through the widowed poplars.
Evening hikes up its dark hems, trees begin howling their elegies,
when loosened from the thicket, two elk walk into my gaze.
Here, in the gap between needle point and destination,
there is an unkind earth that persists even as loss petals down
leaving the poplars bare. Earlier that day, I had crossed
the forest’s bridges and stepped beyond its corridors.
I had longed to find the hidden trail that led to the valley of roses.
From the elk, I am expecting a lesson, as if Allah has approached me
in the shape of a compass built from antler and vine.
Their muscles tense. One rises into a gallop, widening the field.
Its legs seize with strength and I remain in the space left behind:
the sudden nakedness of a northern forest. I am unable to follow—
The elk, in their way, have mastered living by mastering letting go.
Soon it will rain, and we will all wear our haloes of mist.
the more i think about this the more i think that fabian salah the singing dancing eyeliner wearing feminine lebanese man— who has zero thoughts about being part of a group that actually faces quite a bit of discrimination in canada or ties to his culture at all— is probably the most egregious example of race/ethnicity being mishandled in this franchise but nobody read tough guy or liked fabian if they did and i do think you need some knowledge of the canadian political landscape to pick up on this maybe
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Genuinely though it is so frustrating that nonbinary rights and exorsexism are not treated seriously at all, even from within the queer community. It sucks that there's not even an option for an X gender marker in so many countries, including in more progressive queer-friendly ones. It sucks that if enben want to get gender affirming care that we're advised to lie about our gender (or lack thereof) in favour of a more binary trans identity lest we jump through a million extra hoops on top of the million already in place for binary trans people to prove we're serious in order to get the care we want/need. It sucks that in most cases we're still forced into some kind of binary and I wish that the issues we deal with were acknowledged more.
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we do have to contend with the fact that the reason there is this like perpetual conflation funnel that turns aave and other black dialects into 'gen z slang' and memes and the reason non black performers keep putting on blaccents and the reason pictures of black people just existing gets turned into memes is the same and its because its all minstrelsy.
There's some recent post about how Boomers and older don't have a "gender neutral script for interacting with another human" program in their head, they only have scripts for interacting with men versus women, and that's why they have trouble with nonbinary identities and the like. But most Millennials and younger do have something resembling a "gender neutral script." The post attributes this shift to the rise of women in the workplace and other changing social norms around the feminist revolution.
I think there's something to the "gendered versus gender neutral scripts" idea but I'd attribute it less to the feminist revolution of the sixties and seventies. After all, women in the workplace are still recognizably women, and women having jobs is not a recent feminist invention. Rather, I attribute the shift to recent generations growing up with the internet...and specifically, the text-based early internet.
Pre-internet, having a "penpal," was a rare novelty; most actual human interaction was face to face or at least over the phone. The internet introduced the idea of having people who you talk to day after day, week after week, month after month, without ever seeing their face or hearing their voice. All you had was text and a pfp, so there was no way to reliably know whether these people in forums and chatrooms and message boards, who had become a real presence in your life, were male or female. I mean, sometimes they told you outright, but not always. You could make guesses, but you were frequently wrong. Asking directly was kind of awkward...and of course, even then, you had no proof that someone was telling the truth. And most of us internet young'uns also had the experience online of being mistaken for a different sex, and then when it came out, realizing, "Oh, huh. This person was interacting with me for the last few weeks wrongly assuming I was a boy/girl." And also realizing that maybe you had a better rapport with them when they were working under that mistaken assumption about you.
So Millennials, the first generation to really grow up with the internet, developed a gender neutral mental model for interacting with people. They developed a mindset where you waited and looked for clues to someone's sex or gender rather than just knowing based on their face or voice.
Probably not surprising that Millennials are the first generation to have a relatively mainstream concept of genderqueer or nonbinary identities. And yes, obviously they didn't invent these identities, there have always been people who didn't fit neatly into one box or another and queer communities have always had some way of describing these people. But pre-internet, this awareness was always kind of a niche thing.
On the one hand, yes, the evolution of the internet and its formative effect on our generation and younger has been really, really crucial to the development of our cultural concepts of gender identities and nonbinary genders and so on. I'd claim a variant of this which takes it a little further: it's largely because of the development of the internet as a place to exist in full-blown digital social spaces at the time that it did that we've seen our recent fairly abrupt explosion in transgender identification and self-identity-based concepts of gender; I suspect this couldn't have taken place without the internet being in the form that it is.
On the other hand, I don't really get your arguments as to why the "older generations had much more gendered scripts than younger ones do and this is largely because of women's liberation" wasn't that much of a causal factor alongside the rise of the modern internet. Women's liberation meant a reconfiguration of the two fairly separate spheres in which men and women lived so that it's basically one sphere now. As just one aspect of this, the fact that there were already by the middle of the 20th century some women in the broad category of profession that up through that time was vastly dominated by men doesn't mean that social relations between men and women weren't seriously shaken up when a very sizable number of women came to occupy those jobs, in a way that would trickle down to how men and women speak and interact with each other on a daily basis in our culture.