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another heavy handed symbolism moment: my mom has a potted sunflower in the kitchen. because it is a sunflower, it keeps turning towards the light from the window. my mother keeps rotating it so it faces inward because she wants "to see its beautiful petals and have it really brighten up the space!" . the sunflower is visibly wilting .
Whenever I see some anon asking an artist if it's "okay to take inspiration" from their art it makes me want to make some kind of manifesto or billboard or PSA or skywriting campaign to undo whatever damage strange litigious illustrator types inflicted upon the most basic foundations of the creative process. We can't let them get away with this
i have been feeling especially low blood volume lately so an infusion nurse came out to give me fluids + magnesium+ b vitamins today and it was our favorite nurse. the very buff firefighter nurse who is also a gamer with encyclopedic knowledge of every Geeky Thing. some days he does not speak to us at all. some days we have pretty equitable conversations. today it was His Turn On The Talking
we got an hour long infodunp about dungeon crawler carl, the author, the story, all of the adaptations and which are the best, the voice actor who reads the audiobooks, how much the kickstarters raised, I mean EVERYTHING
gentle attempts to widen the scope of the conversation into things like "the phenomenon of lit rpg in general" were very strongly resisted so after a while we just stopped trying and just nodded and Reacted to what he told/showed us. and then after he left we absolutely lost our shit about the Unskippable Dungeon Crawler Carl Nurse Cut Scene
i feel like when I talk about social skills I have learned I often focus on, like, things that are perceived as autistic deficits and how I compensate for them. that's true, I have worked a lot on those things. but also VERY IMPORTANTLY, along with the skill "remember to take turns in a conversation and ask the other person questions back," there is a parallel skill of "understand that incidents of failing to do this in a conversation are not malicious"
I try to think of being patient and friendly during an hour long infodump about something I'm not particularly interested in as a gift that I can give someone. it's annoying but it isn't hurting me. sometimes people have weird communication days just like they have weird hair days.
I understand that it is important to try to have reciprocal conversations where I show interest in other people and actively listen and ask questions about them. I also have a few friends who don't have that skill. they'll just talk about themselves. so a skill that *I* have learned is to pretend they have asked me about myself and respond as though they have. they'll say some things about them and their lives, and then I will take the initiative to share stuff about my life. this was difficult for me for a while because I felt like if I wasn't explicitly invited to say something or asked about myself that indicated a lack of interest. it usually doesn't. my friends who don't have that particular conversational skill respond to my spontaneously listing all the stuff that's going on in my life/stuff about my interests/etc very positively. they like that I do this so they don't have to feel self conscious about having trouble remembering to ask me about myself.
i think that understanding different communication methods that may not be the extremely basic rote "take turns in a conversation and invite people to talk about themselves!" type stuff is a VERY important social skill. and tbh? goes along with trying to give people grace and the benefit of the doubt/good faith/whatever.
i think that outlining what "usual" conversational expectations are is helpful bc people may not understand why they get the reactions that they often get from others during or after social interactions.
i also think it's not great to frame it like "if you don't do this you're Rude and Bad and it is correct that people do not like you"
something can be broadly understood and experienced as inconsiderate and ALSO be something someone can't help. we can learn to compensate for some things to the degree that we are able and I think it is important to try and learn as much as we can about social interactions and expectations. and also, like... sometimes that doesn't look like "I simply know now that interrupting people is rude and elect not to do it"
Interrupting people is the conversational issue I still struggle with the most. i know ! its bad! to interrupt! and also sometimes i just do. so part of "compensating" for me is knowing when I do it (something it sometimes takes effort to spot in the moment) and making dure to say "I'm so sorry, I interrupted you, what were you saying?" when I do
if "knowing most people find it more Socially Correct to ask questions -> get asked questions in return" is information that someone can possess about socialization, then "some people's brains don't really work in a way that makes doing that intuitive. they may not do this in conversations and it is not malicious" IS ALSO information you can know and SHOULD APPLY to your interactions
i have been seeing an increasing number of like "y'all don't know how to act/manners are important actually" posts and like... i agree... they are. and also it's important to not end up just sounding like we are ABA practitioners because I will be so real, some of these posts are pretty much an ABA hand out π¬
I will say that we were both intermittently glancing at the IV bag throughout the infodump to see how much fluid was left. which is very funny and would make a good comic. i think that all slightly uncomfortable interactions should come with an built in hourglass this way.
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Iβm not trying to play devilβs advocate about the Tolkien and race post, I agree with most of what youβre saying about the denial. But modern non fiction Marxist critics forget one thing that hopefully fandom doesnβt, that is to give the author grace instead of immediately deciding that the racial politics of his work is intentional. I accept Tolkien was a conservetive, but I find it hard to believe that he was exposed to anti racist thought like we are today. I think itβs important to acknowledge the biases in his writing, but not decide it as intentional, because heβs a linguist based in a very white part of England, whose background is in European history who did not anticipate a world where migration is the norm. Of course that doesnβt make the text less racist but itβs an important thing to consider. Thatβs all, I agree with your other points.Β
Thanks for the question, and please bear with me re asks gang, I was stupid enough to leave inbox on for a while, not realising the post would break containment, so Iβm snowed under atm β οΈ
So thereβs a lot of talk about Tolkien being βof his time and classβ but precious little about what that environment actually looked like other than comparing him to his fellow religious conservative Oxford dons. βOf his timeβ is not a neutral statement and it certainly isnβt applicable to Tolkien, but more importantly, βnorms of his timeβ seem to often be, in this fandom, calibrated to βwhat Tolkien saidβ rather than βwhat was actually happening thenβ.
Anyway, I will try to be a little more direct than in that last post. So the βthe fundamentally racist elements of the legendarium are because Tolkien was a man of his timeβ line really annoys me (and others!) because imo it lets Tolkien's own Oxford tea table stand in for the entire twentieth century as if there wasn't an entire world outside the Inkling Orgy arguing furiously about race and empire.
I can give you an example literally from Oxford itself! The Indian Majlis had been meeting at Oxford since 1896! The Majlis, for those who might not be aware, was a full-on political and debating society which produced a fuckton of the people who'd go on to lead independence movements across South Asia. This was not some obscure footnote he would need to trudge to a specialist archive to dig up, and I can confirm that attending debates and discussion groups is, was, and has always been a large part of Oxford University life. Ie this was happening in his university in his lifetime among people of his class group he'd have had every opportunity to meet and engage with, whose existence he absolutely would have been aware of.
Beyond the Oxford ventures, you have things like Moodyβs League of Coloured Peoples, founded in London in 1931 and organising against colour bar practices in Britain itself. The West African Students' Union had been running since 1925, building a public anticolonial intellectual culture that fed directly into multiple independence movements of the following decades. CLR James was in England from 1932! And so on and so forth! And many in these organisations were white British activists or public intellectuals or writers! This was a live political and literary scene running in parallel with Tolkien's and explicitly arguing against the racial categories his fiction sought to preserve. Which is to say, I think whatβs more likely than βthe legendarium is the way it is with regards to race because Tolkien didnβt know any such antiracist thought existedβ is that βthe legendarium is the way it is with regards to race specifically because Tolkien did know such antiracist thought existedβ.
can i say i am so glad the guy was not a lazy writer and also that he disliked direct allegory because if one of sharkyβs minion gangs in scouring of the shire were called the hobbiton majlis or something, i would probably start cooking peopleβs cats
Anyway, Iβm so tired of how βof his time" just keeps getting used to mean "the time as understood by conservative Oxford dons," when the actual record shows Black British and colony diasporas and white progressives were producing sustained public counter-discourse in the same space the whole time, in his own country, in his own language, in his literal university. So when people say he was "just a product of his environment," I just always want to know which environment they mean exactly, because the one he was actually in very much did sustain quite a lot of anticolonial thought.Β
Also just to get into the basics again, bro was famously a philologist, ie not exactly a profession where you could plausibly bumble through life without ever encountering race-as-a-formal-category. Philology in this period, and especially in Oxbridge, was literally a primary engine of race science. The Indo-European/Aryan linguistic apparatus that mapped language families onto racial stock was built by people doing Tolkien's exact job, so I really donβt think he passively inherited racial categories without noticing, he inherited them deliberately through years of formal study, with copious footnotes and his own academic judgement. Like I always find it so funny when people, even on that post, refer to the racial dynamics of the legendarium as βunconscious biasβ because I just know Tolkien is spinning like a power drill in his grave every single time, because they just implied he was shit at his job π
Anyway, the entire feudal value system of the legendarium runs on inherited blood as a determinant of worth (even within the Shire, ie the most βnormal people not kings of menβ place, where Sam is placed as a Good Man Friday), and this is a very well known fact within fandom. Aragorn's legitimacy is genealogical-first and earned-second, the blood of NΓΊmenor "running true" in some lines and "thinning" in others is outright presented as a real, quasi-biological fact about a person's capacity for greatness, and not to forget Faramirβs entire speech about greater and lesser men, and the βchildless lords sit alone while barbarians bay at the gatesβ bit.
Or if you prefer a Silm example, (note: the context of the exile and whether or not you think they deserved what they got is irrelevant to this point) but the Doom of Mandos and the Noldorin re-entry ban, when viewed as a mechanism detached from context, is fundamentally just the ontological excision of a βbirthright citizenshipβ as a consequence of a personβs actions. Idk how big this was outside the UK but remember when Shamima Begum was extensively groomed as a child and fucked off to join ISIS and the UK decided to strip her of citizenship and leave her stateless? This is basically just that, ie the legitimisation of an ontologically confirmed birthright citizenship that can be granted to exceptional cases at the behest of the ruling body (see: Hobbits, Peredhels) due to their extraordinary actions, but also can just as easily be taken away by the same ruling body in response to a transgression. Like this is literally just present-day βmigrant criminalityβ discourse, how can you say he didnβt anticipate the rise of postcolonial global migration π
(once again to the reader, please let me reiterate i am simply comparing the mechanism of the exile alone, i am not saying that the FΓ«anorians are fucking ISIS, and i certainly am not saying that the exiled Noldor are the equivalent of stateless refugees, so pls donβt jump up my ass π)
Tolkien wasn't writing this in a vacuum where phrenology was a fringe pseudoscience nobody respectable touched, it was institutionally embedded and state sanctioned British science well into the interwar period, with its own society and journals, and an enormous presence in Oxbridge. Moral and mental character of Great Menβ’οΈ being first fixed by descent and the subsequent positive/negative shaping of character by choices and environment being seen as a somewhat effective yet undeniably secondary mechanism, is literally the loadbearing premise of race science. Itβs not a borrowed aesthetic! The entire legendarium runs on this logic!Β
Once again, and this is also re: a few reblogs of my original post that take a similar route, what do you mean βhe did not anticipate a world where migration is the normβ??? πThe legendarium isnβt a product of 1937 alone, bro was notoriously still tinkering with its genealogies and societal architecture well into the 1960s and early 70s and pretty much until the day he died, like a fucking dweeb (for once, complimentary), hence why it takes the fragmented form it does. That's a working lifespan that runs through major global decolonisation, Windrush, the 1958 Notting Hill race riots, the 1962 Commonwealth Immigrants Act, through literally the entire long and convoluted and drawn out process by which Britain had to publicly and unavoidably reckon with the idea that the empire's subjects were now their neighbours. At some point we need to truly engage with what "of his time" means, ie we have to reckon with the fact that βhis timeβ kept moving and the foundational elements of the legendarium didnβt.Β
And to bring up the same example from my original post but in a different light, Tolkien was completely capable of precise and deliberate racial argument the second it was framed as being about himself rather than his fiction. In said well known example, in 1938, some German publisher wants confirmation of his "Aryan" descent for translation rights, and Tolkien's (drafted) response is sharp and furiously specific, knowing exactly what's being asked of him by the Nazis and exactly why it's grotesque. Compare that to the total absence of literally any comparable interrogation applied to the Haradrim or orcs, or the entire chronology and geography of Middle-earth where evil consistently arrives from the same two compass directions wearing the same coded features. Man like. Tolkien was honestly a pretty clever guy, and ngl I feel it does him a (very funny) disservice to assume he didnβt have the capacity to scrutinise race to the level he does β οΈ
Anyway I think where the fandom focus on βunconscious bias of the era" does not actually originate in a true desire to absolve Tolkien (fair enough, because this is a man who has never once asked to be absolved of the opinions he holds strongly enough to work into his narrative at such depth) the individual, and but rather in the interests of keeping the emotional crutch of loving a beloved childhood text without having to acknowledge that the person who made it was making choices in the same way Rudyard Kipling or Rider Haggard was making choices, and yet very few people offer Haggard this kind of protective custody in present day.
Almost nobody aside from hardcore conservatives sits around saying King Solomon's Mines just "reflected the assumptions of empire" as if Haggard had no hand in shaping said assumptions himself, we read it (correctly) as a deliberately shaped ideological project worth taking seriously as an argument. Tolkien, specifically due to the fandom culture around him both then and now, often gets a pass that even Kipling doesn't, and imo it's not because the textual evidence is thinner but because the fandom loves him more and flinches harder when heβs hit. Which is to say, the insistence on βTolkien was of his time and his time was badβ being the chosen interpretive lens is less a claim about βthe timeβ Tolkien existed in than it is a claim about us as a fandom today.Β
On a vaguely related note, I also think βthis fandom gives grace to the authorβ should not be treated as a complimentary statement, especially because one of the elements of the Tolkien fandom which genuinely baffles me is the general air of author-genuflection across the board regardless of what fandom pocket youβre in (and a towards Christopher LMFAOOO) never have I been in a fandom that consistently deifies the creator to this extent, and itβs doubly baffling considering that he isnβt exactly a sensitive up and coming artist but a dude who has enormous mainstream cultural impact and, crucially, has been dead as a doornail for decades.Β
Like it is quite funny but also on a serious note, whilst the sentiment is understandable because yeah the world and its languages are as immense as the work he put into it and it is very important to so many of us, I think a publicly performed culture of βgrateful to the author for this wonderful worldβ is one of the things that preclude a deeper critical understanding of the legendarium itself. Amusingly, this is literally the only thing that makes me miss the bloodsoaked battlefields of anime fandom, because Masashi Kishimoto may have painstakingly drawn 3 billion pages of Naruto, but 95% of the fandom would probably, upon meeting the guy, tie him to a chair and beat him repeatedly on the head with a rubber hammer going βwhy the fuck did you do this? what the fuck is wrong with you? did you hate twelve year old me personally?βΒ
I have a longer post cooking abt the historical elements of Tolkien as a man of his time re ideological genealogies and contemporaries, but in the meanwhile I just want to say by his own letters (letter 83, written in 1944), Tolkien was an avowed supported of General Franco, which a) most writers of his generation were in active and public opposition to Franco and b) Tolkien spends a not inconsiderate part of his letter bitching about how the notoriously conservative C S Lewis himself is opposed to Franco and infected by "Red propaganda" and c) if it comes to fellow Catholics, Graham Greene himself opposed Franco, even if he was unhappy abt murders of priests. And I also think it is very important to note re the stewarding of these conversations that there are exactly two papers on Tolkien's support for Franco, one by an independent scholar and one by the head of the Tolkien Society in Spain, who managed a private interview with Priscilla Tolkien and who cited her godfather having been a Francoist himself - and THAT author is, guess what??? a fucking Francoist himself. The conversations and scholarship about Tolkien are NOT happening in a neutral and "normal" space.
the problem of racism in tolkien fandom will not be resolved for as long as people believe that the mere act of critique is a violence in itself, and that therefore having made a critique, the person who has made a critique can either be unpersoned or that norms of politeness no longer apply. of course, this fandom is too "polite" to do slurs in askboxes for the most part, but there are other mechanisms of rude communications that fly in the name of "debate". do you think its polite to misread someone and then accuse them via that misreading, of not extending enough grace to a dead historical figure? personally, i think that's quite rude as a quibble, not least because of the total disengagement with the actual arguments being made. do you think its polite to send people snide asks for weeks on end, insisting on them defending their viewpoint, their specifically racial critique of the canon? personally, i think not! but you know, ymmv.
the problem of racism in tolkien fandom will not be resolved for as long as it takes (primarily) non-white fans doing the careful work of exposition and critique in order to uncover and engage with tolkien's racism and genealogies of his thinking for any non-apologetic engagement with tolkien and race to occur in fandom. and what do i mean by non-apologetic engagement? i mean that so far outside of a very small selection of tolkien academics (and a tiny handful of white fans) who i can all roughly count on my fingers, very few expositions of race in tolkien's work are not accompanied by a cringing apology that insists that a) tolkien was not racist himself personally and b) he was a man of his time and c) that there clearly were "exceptions" to his racial ideology in his works. this defensive pose allows the protective psychological mechanisms of political whiteness to continually step in and therefore absolve itself of engagement with race in tolkien's text. to put it plainly: i am claiming that the problem of racism in tolkien fandom, in specifically making tolkien fandom a hostile space for fans of colour, will not be resolved for as long as white fans cannot call tolkien a racist. if that sounds hardline, so be it.
the problem of racism in tolkien fandom will not be resolved for as long as it is largely only non-white fans investing the time and energy in expositing and critiquing race and tolkien specifically within a fandom space. it will not be resolved for so long as non-white fans are forced to rehearse and explain racist ideas, histories and thinking to white fans who refuse to do any amount of research themselves, or who settle on an anodyne "listen to non-white voices". believe me it is not very hard to do the research if you are actually interested in creating a non-hostile atmosphere and space for non-white fans. but that process has to be co-creative. i am inviting you to participate in actually doing this hard work of critique and conversation because you care about race and because, hopefully, you care about your non-white brethren within fandom spaces.
the problem of a hostile atmosphere towards non-white fans in tolkien fandom is not a problem that non-white fans can resolve, but one that i think falls to white fans to police, resolve and make socially unviable. if there is something i want to communicate persuasively, i think it would be this: what exactly do the norms of "politeness" in the fandom serve? how are you thinking about what is polite and what is not? what feelings are you prioritising when any attempt to engage with race is treated as "hurting" people's feelings or making things "less fun"? what feelings are being prioritised when discussions abt race in the texts are labelled "fandom discourse" or "fandom wank"? what feelings are being prioritised when a non-white fan is being asked to extend grace to a dead white historical figure? are you able and willing to police such communications even internally, even when you think non-white fans are absent from your conversations? when they aren't watching? or is it only something you become aware of when a non-white fan turns their eyes on you? these are questions i would like liberal white fans to ask themselves and to have a serious debate about.
lastly, all of these things have been said many times before in many other fandoms and even within tolkien fandom. i think that should invite some amount of reflection.
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by the way. it never is too late to decide you want to be happy. the woman who helped me get hormones didnt start hers until she was 70, and i met her at 73, beautiful and smiling - and told me that the last three years of her life had been her favorite. your favorites might be ahead of you too. why not hang around and find out?
Well, a few times I was asked to show the process of miniature paintings on stones, and here is my first attempt to capture and explain it. Warning - I only have my phone's camera at my disposal, so the quality is not very good.
Firstly - an idea for the image. Every stone has something in its pattern that can be a starting point for developing an imagery. The stone I picked for this one is a beautiful Picasso jasper, and in this case I was looking for a stone for a specific idea I've already had in mind. Spontaneous improvisation dictated by the stone's pattern is also great but I decided to pick something more definitive for better illustrating the process.
This jasper's pattern already has outlines that can be developed into a landscape without painting it over too much. I don't like it when stones are just mindlessly covered by slapping a random image on it, ignoring the colours, textures and patterns.
Here's the idea - ruins of an amphitheatre overgrown with red gladioluses. I know, I know, but I'm very interested in the initial mystical sacrificial background of gladiators. So here it is, arena covered in red, swords in the sand, but it's finally quiet.
Before we start, a stone must be varnished - minerals are porous, and lacquer smoothes its surface. I paint with tempera - most artists who work in lacquer miniatures use oils, but tempera allows quicker process, which is important for me. I'm autistic and my executive dysfunction makes working with oils difficult - my sudden bursts of activity won't match with drying timings and such. So, tempera for me.
Starting with sketching the outlines of the ruins and painting our light source, the sun and red clouds. I'm trying to work with a palette that the stone already has and make the painting as harmonious as possible.
Erasing auxiliary lines as we continue.
Done with the first layer - the walls and the sky. After the paint dries, I apply varnish (I use Novol clearcoat, car varnish - it's very durable). There can be as many layers as you need.
Now - the flowers and details.
After the painting is finished, it'll need several layers of varnish. And some fine sandpaper (1500) in-between the finishing layers for better grip.
And here it is! time to think abou a necklace for this one.
I'm not sure how useful I can be and what aspects you would like to know, so feel free to ask. I'm not sure I can make a good enough video with my current phone, so this'll have to wait. I tried to skip all the musings about ideas and finding stories, but whatever. And the time needed for work - I don't know. There was a month-long pause in the making of this one, due to a couple of emergencies that knocked me down for some time, and it's not easy for me in general due to my mental state - sometimes I can make a painting in two days, sometimes it takes years, nothing is certain with me, especially now. But well, here's what I do.
you know I hear a lot about trans men being mistaken for trans women, but not a lot about trans women being mistaken for trans men
am I just not hearing about it, or is it maybe something to do with the fact that transfemininity is more scrutinized and presumed? like, I wonder if people are more inclined to try to spot it because we are so fearmongered about
I have been on multiple dates where they assumed I was transmasc, and was ghosted when they realized I was transfem. I know it happens when I am inexplicably treated with dignity and respect on accident
I've talked to a lot of lesbians, and most assume (because I am butch) that I'm transmasc. Also because I have a deeper voice, a lot of people assume that I'm on testosterone. When they find out I am not, that's where pleasant conversation ends. Queer people are fine with a masculine woman, except when she's transfem.
I get this a lot, strangely from my various doctors?!! I'll go in for a checkup and they'll ask "how's the T treating you" and they're cool and believe me and my medical complaints until I correct them about being transfem
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Strictly speaking, "ultimate" means "last", not "best". It's often figuratively employed in the latter sense to suggest that the thing so described is the final word on the subject, after which nothing more need be said, but if we're being real technical, describing a game or movie that was so bad it killed its entire franchise as the "ultimate" is in fact correct.
Now I'm thinking about the prefix "pen," which as far as I can think I may have only ever seen in "penultimate"
It's Latin for "nearly" or "almost", and it does pop up in a few other English words. "Penultimate", "penumbra" and "peninsula" are the only ones I can think of that you'd even remotely expect to encounter in everyday speech, though; the rest are all medical or mathematical jargon.
I'm surprised I was able to get this far into the 2020's without needing to ask for mutual aid but here we are π
Local dentist saw a shadow on an x-ray for an unrelated visit and found bacteria eating away at my tooth and skull thats been happening for years. It hasn't been spotted until now because I wasn't showing any of the associated symptoms.
I need multiple surgeries to get the remains of the front tooth broken into pieces and removed, the bacteria scrubbed off, a bone graft applied to my skull, an implant installed and of course a new crown manufactured and screwed in.
They urged me to do it as soon as possible or else it will get worse.
If u could please donate / share ill be endlessly grateful β€οΈ
Hey all, you might know me by my work online :)
I'll get straigh⦠Lilith Walther needs your support for Help Lilith with her sever
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