Highways of the Heart

By the way…

“The first occurrence of plague in the recorded history of the Middle East was known as the “Plague of Justinian”, named after the Byzantine Emperor, Justinian I. It made its way to the Land of Israel from Egypt around 541-542 AD. The results were documented in detail by the emperor’s court historian.

A thousand years later, the residents of the land were still dealing with fairly frequent outbreaks. Throughout the 16th century, plague spread across different parts of the Middle East. The common wisdom in Jerusalem of the period spoke of a new wave of pestilence hitting the city every six or seven years. In the writings of the sages of the holy city of Safed (Zfat), in the northern Land of Israel, we find evidence that these rabbis sought to fight off the plague with the help of special amulets, among other things.

Happy Purim! I’m proud to debut the latest entry in my annual tradition of Purim package design, creating elaborate boxes to fulfill the ritual of mishloach manot, giving gifts of food to friends. (Find the last few years’ here, here, here, here, here, here, and here.) This year’s boxes were inspired by the mashrabiya and jaali, latticework traditions of the world “from India to Ethiopia” — regions ruled by Achashverosh (Esther 1:1). Each little box is filled with fun treats, as well as a little LED balloon light. Close the box and place the light in the peak, and the words “Happy Purim” shine on the tabletop. 

Colloquially called “harem windows,” these screens provided privacy and shade to those inside. In the Purim story, Esther lived hidden in the king’s palace. But when the time was right, at the darkest time, she revealed herself and saved her people. She shined. “The Jews had light and gladness, and joy and honor,” (Esther 8:16), and so may we all.

are you Jewish, LGBTQ+, AND interested in the study and/or practice of Jewish magic & mysticism? we want to hear from you!

https://forms.gle/AvyVo3979zXNbaaRA

mod Ezra here - as you know, this community & the intersection of topics that brought us together is near & dear to my heart, so it’s been a goal of mine to try to understand that connection better in order to collect/create more resources specifically for us! this survey, which is mostly open-ended short written response, was created as a tool to help get bigger conversations rolling & collect some data for us to think about. there’s more info at the link about how the information will potentially be used/shared, but in short - it’s up to you if you want to be totally anonymous or if you want to be cited and/or interviewed at more length. 

i’ve got a couple of related projects in the works & possibly some opportunities for where this might go - right now i’m mostly interested in gathering info & keeping it open. please share widely & don’t hesitate to reach out if you have any questions or concerns about the survey! 

A Medieval Gay Brawl in the Synagogue On Yom Kippur

Sometimes the finds of the Genizah are so incredible that you have difficulty believing that it’s really there, that you are really peering through this window into the lives of medieval Jews around the Mediterranean. This story caught my attention in a footnote of Goitein’s and I thought I would post it for Yom Kippur… It’s not really magic-related, except that I think there’s a certain magic in recovering and reclaiming the past.

The fragment shown here, T-S 8J22.25 in Cambridge, is a letter from a Jewish pilgrim named Hasan ben Mu’ammal, who had gone on pilgrimage to Jerusalem for the High Holidays, Tishrei 4813 = September 1052 CE. He reports that a certain Daniel had wished to see him but he was unable to, because of “the altercation” that had happened in synagogue. Apparently, on Yom Kippur, many pilgrims had gathered from around the Mediterranean, and “a man from Tiberias and a man from [Tyre] became involved in love, and the Tiberian began fondling [?] the Tyrian in the sight of everyone… and the people from Tiberias and those from Tyre began to fight with one another and went out to […] and they brought the chief of the police to the synagogue and […] until the people calmed down.” Hasan goes on to report that Daniel had told him that “such is the behaviour of these people every day,” and concludes the letter with best wishes to the recipients (his brother Abu Nasr and family). A wild ride from start to finish. Goitein drily observes that the letter indicates that homosexuality was regarded as a “vice rather than a deadly crime… [and] it did not form the object of great social concern.” 

יַעֲלֶה תַחֲנוּנֵנוּ מֵעֶרֶב. וְיָבוֹא שַׁוְעָתֵנוּ מִבֹּקֶר. וְיֵרָאֶה רִנּוּנֵנוּ.עַד עָרֶב:

May our supplications ascend from the evening. May our cry come in the morning. And may our song appear until evening.