A heretic if there ever was one. NSFW at times. Any pronouns will do. No FARTs (Feminist Appropiating Reactionary Tranaphobes). My thanks to fattyatomicmutant for coming up with FART.
Folk, I’m gonna vaguepost for a sec here, but it’s an important one.
If you are in the United States and not employed by a zoo or sanctuary or a veterinarian working with a facility, if anyone for any reason offers to allow you to touch a big cat, please do not do it.
No matter how much you want to, no matter how much it is a dream, understand that it is a violation of federal law that could get the facility the cat lives at in very serious trouble. It does not matter if it is through the fence, or in the context of a trained behavior, or if the cat is on a leash. Even if it feels “safe” or they swear the facility condones it.
It’s starting to appear that lots of zookeepers have not been informed appropriately about the scope of the law - or in cases where they do know it’s inappropriate, they are sometimes being overridden by their management and forced to allow encounters. (Even at accredited facilities!)
We do not know exactly what the penalties could be for that happening within an accredited zoo (yay badly implemented laws) but it typically comes down to being risk to a) the cat’s welfare b) the facility’s ability to have any big cats at all and c) someone, either the facility owner or the person offering, could go to jail or pay serious fines. There are two instances of this happening at AZA zoos that were leaked recently and we may now find out how bad it’s going to get for them.
Lots of facilities will have big cat pelts as educational biofacts that they will allow you to touch. You do not ever need to take the risk associated with touching a live big cat - generally anywhere, and especially in the US.
And for some reason, if you ever are in that situation and unethical enough to actually touch the cat? Don’t post it on social media and definitely don’t make that post public. 🙄
I literally got to touch three different big cat pelts today in one zoo visit (didn’t take a photo of the lion one). You! Don’t! Need! To! Touch! Live! Cats!
The volunteer did not know where these pieces of pelt came from - they often don’t. Generally in the US they are either sourced from US Fish and Wildlife confiscations (as part of a collab for educational programs) or they’re actually from previous collection animals. The latter is much rarer because it’s pretty emotionally hard for staff, but it means you can touch them without worrying it’s an animal you might have loved.
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here’s this figure that is vulnerable and easily abused and what’s admirable about it is that it doesn’t fight back and it doesn’t try to defend itself and it’s suffering is noble because it just sits there and takes it. pain is beautiful when you surrender to pain, suffering is godly when you don’t question or try to protect yourself and survival is ugly… like it is just me or is anybody else’s fucking skin crawling rn!!
The biggest reason I’ve run into gardeners finding this to be controversial isn’t whether it is legal or not (in lots of places, it isn’t, so it could be removed at any time by the local municipality) but rather how healthy it is to be eating food so close to the road, bathed in things like exhaust. It may not be healthy to hang out near diesel fumes.
There are some very cool examples out there of pollinator gardens (flowers useful to local critters) and rain gardens in these tricky curbside areas. Pictured above is a rain garden. For anyone in the US, here’s a list of regional suggestions for pollinator gardens.
Younger people, one thing I want you to understand about Millenials is that, overall, our parents taught their daughters to aim for careers and employment, but they didn't teach their sons to keep house. This causes a whole lot of Situations.
My brothers are my half-brothers; they spent summers and some holidays with us. I love my brothers.
Their mother picked up after them. They were not required to take plates the kitchen or do the dishes or anything like that.
My mother, who would tell you she is for equality, came home one day, sighed at the mess of dirty dishes scattered about, and said, "Gayle, help me pick up."
"Those aren't my dishes," I said. "I picked up my dishes."
My mother sighed again. "Just help me pick up."
"No," I said again. "I didn't make that fucking mess."
She never approached my brothers and said, "Boys, in this house, you take your dishes to the kitchen." She did not tell our dad, "Hey, tell the boys they need to pick up after themselves."
It was, "Gayle, pick up the dishes."
And when I refused because it was not my fucking mess, I got lectured about being difficult.
See also: My brothers--in a classic dick-move of all siblings--figured out they could pop the lock on the bathroom door and throw it open, and I would freak out because I was in the shower and trying to get five fucking minutes of peace.
Guess who got yelled at for being "unreasonable"? Not the boys. Because a lot of moms of millennial boys still said shit like "boys will be boys" when they should have said "Boys, if you got body-slammed on the concrete, I'm not taking you to the hospital."
It was similar for Xers. I spent a lot of time in my 20's teaching romantic partners and friends basic household skills and having to be really hard ass about them carrying their weight.
It is stupid and infuriating and I hate that the "Boy Mom" trend is setting yet another generation up for unfairness and domestic strife.
One time when I was in high school, my mum came home w/ groceries. She needed help bringing all of them in. Did she ask my brother who was already outside playing basketball? No. Did she ask her husband who was sitting on his ass watching TV in the living room? Nope. She walked past both of them, through the house, and into my room where I was doing homework and yelled at me for not immediately coming out to help her.
I have been told that I am "the last of the millennials" or that I'm a "gen zer" or that I'm "on the cusp" by so many different people that I am 100% convinced this is not a generational problem. It is a societal problem. And millennial parents are not immune to raising their kids this way just bc they're younger than x'ers and boomers. Same goes for gen z'ers and every generation after us so long as misogyny remains the bedrock of society that it is.
My parents did a lot to teach my brothers to keep house but the one that sticks with me and drives me a little crazy when it runs up against social expectations is that when we were 13+, everyone was on the dinner rotation. We didn’t have to make anything fancy and we didn’t have to do it alone, but once a week, dinner was our responsibility.
When I tell people this, they always, ALWAYS, assume I have sisters. They say shit like “oh I’d love to do that, but I have boys” and when I tell them I only have brothers, “oh you must have eaten a lot of burned dinners then!”
Like, no. To both of those statements. Sure we burned stuff when we were younger but we all learned to cook before 13, that was just the age where it became a scheduled chore. You know who did burn everything? My MOM. My Boomer dad did all the cooking because my mum didn’t want to and he was the one to help when we needed it, though my mum did help with prep/chopping things.
Fast forward to now, middle brother can make the best risotto I’ve ever had and my youngest brother is vegan and makes almost all his own meals because his partner isn’t and he doesn’t expect her to make two meals so he can eat.
The worst part of this social conditioning is how bullshit it is. I know this is not ingrained, I know people are teaching their sons to be assholes, and I look at my middle brother in his immaculate apartment with tasteful decor that he picked out himself and I look at my youngest brother who does all the clothes shopping for him and his partner because she struggles with it and it makes me want to just start biting people.
Men can be better than this, I GREW UP WITH THEM. I SAW IT. The parenting described above is fucking bullshit and it can be unlearned. My mum’s Russian and my dad’s a Boomer and they unlearned it, which means anybody can.
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HEY SOUTHERN HEMISPHERE GIRLIES, ITS OUR TURN TO ENDURE THE DARK DAYS NOW, BUT STAY STRONG. THE WORLD IS NOT ENDING; THE SUN IS JUST SETTING AT 5-to-6 PM. BUT SHE WILL COME BACK TO US SOON. TAKE A VITAMIN D AND HANG IN THERE.
Please take your vitamin D with K-2 if possible, in small doses a few times a day.
Same with magnesium; small doses, 2-3x a day.
Otherwise your body just don't process it and dumps it into your urine.
Also, increase your fiber so your body can retain all that water you drink without you needing to pee 2435 times a day. It'll make you look better and often feel less heavy, and your body might process nutrients in your intestines better.
This season sucks. Fight it with food.
i've recently learned there's some teenagers out there that think sexual content being banned in spaces with minors is "adultism" and that is just, so...... ethics aside (since they already seem to be ignoring that part), y'all know that can get people arrested, right? it is illegal for adults to share sexual content with minors in many places throughout the world. that's why if you go on most porn sites they ask you if you're at least 18, it's a legal precaution.
I had that conversation more often than I'd like to with minors trying to engage with my fanfic.
It's literally my responsibility as an erotica content creator to keep my content AWAY from minors, and I take that seriously.
There's a place and time to learn about sexuality and everything in that ballpark, but my darkfic on Ao3 really is not it!
Also, once again: "this is illegal". It is not. It literally is not.
For once: most written stuff is barely legislated in most countries. Which is part of the reason why in most countries books do not have age ratings. There might be suggestions and recommendations, but at large nobody is gonna stop a 12yo from buying an erotic novel on basis of the law. It is not illegal for a 12yo to, for example, read a Coleen Hoover book, which tend to feature graphical sex scenes, in the same way it would technically be illegal (though not necessarily immoral) in many places to provide the same 12yo with a pornographic movie.
In the same vein, most countries also do not have a whole lot of legislation outright outlawing any specific kind of writing. Which is part of the issue why it is so fucking frightening that some governments do apply laws that were explicitly not made to cover this kind of stuff to random written things. Because this is largely arbitrary and kinda means that with precedence it starts to be a free-for-all. If this one writer gets legally charged for writing one thing, the next person might try to legally charge someone for another thing. Because technically neither is covered by the law, so any application of the laws is arbitrary and creates dangerous precedent. This is where the slippery slope comes into play.
Legislation as it stands in most places only ever covers visual material, and even there obviously there is a ton of legal grey area, as soon as it comes to artistic renditions of stuff. The meme of the 3000yo dragon loli does not come from nowhere. And also, well... for example: one of my favorite manga as a teen was officially 16+ in Germany. Now, the age recommendations for manga were never enforced, as manga and graphics novels and comics in Germany at the time were still handled as literature (I am honestly not sure how it is these day). Meaning it was a recommendation, but not a rule. You did never do anything illegal by selling that manga with a 16+ sticker to a 14yo. (A friend of mine owned the local comics store, so I know this for a fact.)
But also, lastly: when will fucking online people learn that "this is illegal" is never, ever true for everyone. Because outside of murder, which tends to be illegal everywhere... I do not think there is a single thing that is illegal in every country in every circumstance.
People who go "this is illegal" tend to be Americans who think that everyone has to play by their rules. Which is (thankfully, given the US is a racist, queerphobic, puritan, end-stage capitalist hellhole with a rapist president, that also allows to like kill people in a lot of circumstances) not true. I do feel sorry for Americans, but let me assure you: while things are bad in Europe, they are at least not US-levels of bad. Heck, in many places they are not even Canada-levels of bad. Or Australia levels, for that matter.
in case anyone is missing the sheer beauty of this french pun, in english it says "ominous" but broken up like a separated head and body - but in french "o minous" means "oh kitties"
been sort of obsessively combing through articles and websites and resources about top surgery and recovery more and more as I gear up to My Big Day and while I hate to report I may have gotten through most of the scientifically rigorous and reputable sites I am at least, now, stumbling over some of the funnier AI generated slop images i've ever seen in my quest for Patient Information
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Fight back against censorship and empower your community with this close look at the book banning movement.
In a moving, compulsively readable call to arms for readers everywhere, Danny Caine, bestselling author of How to Resist Amazon and Why and How to Protect Bookstores and Why, offers an expertly-crafted confrontation of far-right, Christian nationalist attempts to reshape American culture through ban campaigns targeting schools, libraries, bookstores, and prisons, with the aim to silence marginalized identities in life and in literature.
From the first-ever banned books display at San Francisco's City Lights in the 1950s to the rapid rise of so-called Moms For Liberty during the COVID-19 pandemic to attempts to silence Palestinian authors, Caine charts the course of repressive censorship campaigns, along with the creative and sometimes unlikely activists who've stood up against them.
Each chapter is based on a particular book banning episode, bolstered by research and legal precedent, and concludes with helpful takeaways for further reading or resistance.
Throughout, Caine approaches these heated issues with gentle openness harkening back to his work as a public school teacher and a bookseller.
He emphasizes our collective responsibility towards art, free speech, and each other.
*Affiliate link above, this book was originally read as an ALC on Libro.fm*
I don’t know how universally relevant this is (I guess no part of queer history ever is) but I wonder how many trans people know the history of T&T groups.
Like, in the 90′s and 00′s in the Netherlands almost every trans related groups was a T&T ‘Transsexual and Transvestites’ group and that seemed to also be a quite common thing in other north-west European countries for as far as I can see. Maybe beyond Europe too? I’m not sure.
People who called themselves transsexual and transvestites at the time felt that they had many experiences in common that made organising together valuable and many agreed that there was a large grey area of overlapping identities. With very little information available, a lot of trans women identified as transvestites first, before identifying at trans women (in that period often using the term Male-to-Female transsexual and transwoman without the space between the words).
Then, in about 2007-2012, things changed. Transgender became more popular than transsexual and crossdresser largely replaced transvestite. In those early days, the term transgender was often understood to include crossdressers. The transgender umbrella is from that time:
Back then, the word transgender was seen by many as the umbrella term that would unite all the struggles against gender roles. But that grouping together was far from uncontroversial and a lot of heated debates took place over how broad or narrow the transgender umbrella term should be. Some feared too wide an umbrella would take attention away from transsexuals, others feared it would be confusing, some groups that had previously only had transwomen and transvestites did not appreciate the new presence of transmen and transmasculine people in their transgender community, some felt that it was very important to distinguish binary-identified transsexuals from all sorts of weird non-binary identities.
Those who took part in the debates probably remember the specific standpoints in more detail. For me, I just remember how in 2008-2012 all the T&T groups started changing their names to ‘transgender groups’ and then slowly but surely focussing more on only those transgender people that wanted some kind of transition, physical or social. Eventually, transvestites (or crossdressers, as the common term was by then) disappeared entirely from the transgender groups and a lot of transgender people forgot about the earlier wider meaning of transgender as an umbrella term.
Within that same period, there started to be a LOT of new and fairly positive media attention for transgender issues, specifically transition related atttention. The media was no participant at all in the ‘what does transgender mean’ question but the questions they did ask were ‘are you on hormones yet?’ and ‘did you have the surgery’? Since that was a lot better than ‘so are you mentally ill because you want to be a woman?’ a lot of people who fitted the hormones + surgery narrative eagerly accepted this ‘positive visibility’ and did not question the narrow focus. This further cemented the view that transgender meant transition.
And the transgender activists? Well, let’s just say many of them, knee deep in a struggle against terrible health care and cruel human rights violations, leaped at the opportunity to seize the momentum and finally make some changes and many didn’t really give much thought to the slow disappearance of transvestites from the newly named ‘transgender’ community.
So where are we now, in 2018?
The transgender community seems to have largely forgotten about their T&T history. The terms transvestite and crossdresser both seem to be in decline, as are the communities that meet around those identities. Younger people who don’t fit the gender binary but also do not desire social or physical transition, are now more likely to identify themselves as some kind of genderqueer and nonbinary or just ‘not into labels’ or just to wear whatever they want and rock it. Some of them find their way back under the transgender umbrella after all. Which I guess is some kind of a happy ending.
But then theres the question of recognizing our legacy. I don’t think a lot of these young people realise that, had they been born 20 years earlier, many of them would probably have found a home in the transvestite community. I don’t think a lot of young transgender people recognize older transvestites as their elders, who paved the way for them. I often get the impression that they view the dwindling groups of 50+, 60+, 70+ transvestites with an element of disdain, as people who held on to a regressive binary identity, instead of as like - their badass grandfather-mothers who build parts of trans history.
Over the last 24 hours, some trans people have responded to this with some truly nasty comments about transvestites and crossdressers, mostly accusing them of stuff like ‘degrading femininity’, ‘fetishizing’, or ‘giving trans people a bad name’. Invariably, the people writing these comments were young. Invariably, their only frame of reference seemed to be stigmatizing media portrayals and they clearly have no idea what they’re talking about.
I am not going to dignify these comments with a response because they’re too disgusting to reblog, I do not think they would listen and frankly reading them fills me with far too much emotion to write coherently.
I just wanna say: this is what happens when we are so quick to forget our very recent history. Despite the many debates and divisions that have existed in the past, few trans people could have had these completely off-the-wall misguided ideas 15 years ago because if they travelled in trans spaces they would have met so many transvestites and crossdressers. They would chat and hang out and probably make friends. They would swap experiences, share hardships and learn to recognize transvestites and crossdressers as siblings in the community of gendernonconforming and marginalized people.
My heart breaks for the young crossdresser out there today who might enter a trans space looking for their community of supporting likeminded people, only to find out that they are not welcome and even despised. I can only hope that if this happens, some older trans people will talk some sense into their younger community members and remind them of the long road transgender people and crossdressers have walked together, the battles we fought together, the crossdressers who fought for trans rights and the trans people who fought for their siblings too because we understood those struggles as interconnected.
When we forget where we come from, we fail to recognize members of our own family, and we are all lonelier and more divided as a result.
the "empathy fatigue" stuff is also very revealing because when you examine health professionals' self-reporting on the matter there is a specific type of person they describe losing empathy for- unsurprisingly, it's people with particularly chronic health issues and disability, drug users, people who "refuse to take care of themselves" and especially anyone with a health condition perceived to be "their own fault". very often what they describe as "empathy fatigue" is actually just the mask slipping on the seething contempt they already held
oh, during burnout you happen to feel less empathetic toward criminals, alcoholics, teens and drug users? that's really interesting and i feel so sorry for how hard your job must be that its caused these feelings in you.
do not forget the patron saint of these weeks that we celebrate ourselves proudly and openly in the streets
her name was Marsha P Johnson, and we have her to thank for so much.
remember, the first Pride was a riot, and she was one of the brave souls who endured it to help carve the path which so many of us walk today. she helped found several activist groups regarding LGBT safety and wellbeing. and she was absolutely radiant, too.
taking a moment to point out a large part of WHY we remember marsha p johnson in ways we dont remember silvia rivera
i think a lot of people think it was simply because she was an icon
she was
because she fought for a huge chunk of the rights we have today
she didduring a time at whoch she risked very serious risk of imprisonment and death even more than we face now
she did
and she did it all as a trans woman of color
she did
BUT notably silvia rivera did all of these things too!!! and they co founded a queer rights together the two of them called street transvestite action revolutionaries AKA STARs and yet marsha p is remembered and silvia died homeless and poor
so why remember marsha p specifically???
well we have someone specific to thank for our yearly reminder to remember marsha p
this dedicated to paye written by none other
than leslie feinberg
now zie wasnt solely responsible for it a lot of movement happened before and after to ensure we memorialize her right but its notable why feinberg asked we remembered her why the book was dedicated to her
"Dedicated to two trans warriors who fell in battle"
feinberg talked about this later in an interview
this is the section in question specifically
"KELLY: Can you tell us about the people who you dedicated the book to - Brandon Teená and Marsha P. Johnson?
FEINBERG: I dedicated the book to Brandon Teena, a young white male who was arrested by the pólice who later exposed to the town that he was born female and he was kidnapped and gang-raped and beaten by two men after this discovery and later stabbed to death along with two other people by these same two men. No one has yet carried out a community investigation into the role of the police in instigating this violence against Brandon Teena. But his death has served as a rallying cry not just for the trans communities but I think also for the lesbiangay bi communities and the women's movement to put a stop to this violence. Marsha P. Johnson, who I also dedicated the book to, was an African-American drag queen who was a combatant at the Stonewall Rebellion against pólice brutality and bigotry. She was found floating in the Hudson River a little more than four years ago. The police conducted an investigation that consisted of two phone calis and ruled her death a suicide. But when a people's postering campaign began in Manhattan and the Village we discovered reports that a group of young bashers had been surrounding her on the same piers near where she was found. So, I think that both of these people's lives are an indication that orí the one hand we don't even know how many people were killed or died under similar circumstances in the past and whose lives and deaths were rendered invisible. But Brandon Teena's and Marsha P. Johnson's deaths are a demand now for us that this cease; that we're going to put our energy into stopping this kind of violence . . . and the cover-up."*
these two trans people were not just memorable but were also killed in incredible acts of violence had their deaths barely investigated and even covered up
i hate when people make everything about trans discourse as often it just puts a wedge between us and i do not want to taint the memory of remembering the death of a most influential black trans woman by petty oppression olympics still i think its worth pointing out that as people keep trying to act as if trans men arent oppressed trans men arent in the same kinds of danger as trans women that trans men dont get killed in hate crime acts like trans women even despite the death of lucas redbeard knapp this year that we remember not only WHY we remember johnson but also i want us to remember the man whose death was first uttered in the same sentence as marsha p johnson most well known remembrance rallying cry
brandon teena a trans man whose death was incredibly violent and the end result of sexual assault that got actively covered up by police
this year i plead i beg of you all let us remember both
*notable here feinberg calls marsha p johnson a drag queen because during the era of ballroom culture when marsha was alive and the trans community was quite literally segregated drag queen/king were the terms poc used to describe themselves many went on later to identify as transgender (such as rivera did later in life) as definitions changed and grew and connotations changed and marsha p was again a co founder of street TRANSVESTITES action revolutionaries so she fully was trans
reblogging to add the image descriptions for ops image and for the clip from the interview with feinberg (text exceeded the alt id character limit)
id under the cut
[ID:
first image is of marsha p johnson a black woman in a beautiful blue dress holding a box adorned with a crown and jewels and wearing a stash that reads "stonewall"
second image is part 2 of an interview between leslie feinberg and lynden kelly a writer for a magazine called agenda
"6—agenda—november 1996
FROM PREVIOUS PAGE
like a circle than a line with two polar opposites. Could you tell us more about that?
FEINBERG: Yes, because I'm considered masculine - I really think my gender expression is far more complex than that - but because people look at me and say "She's trying to be like a man," the assumption is that men are masculine and women are feminine so the woman who tends towards masculinity is looking like a man and a man who is feminine is trying to look like a woman. And I think that really enforces the idea that there are only two ways to be. I pointed out in Transgender Warriors that when I ride the subway in Manhattan - even in such a repressive society that regulates what people can wear and how they can express themselves by law and through violence against people who transgress it - I still see women who range from masculine to androgynous to feminine, and men who range from feminine to androgynous to masculine. And if we think of a circle and defend people's right to move on it or to incorpórate ambiguity and contradiction then we really get a wider concept of what kind of gender freedom we are fighting for.
KELLY: I understand what you're saying that your physical reality of sex and gender expression are independent characteristics, and even your sexual orientation is a third independent characteristic, and each of those varíes along a continuum and probably for each person also varíes over time. Is it your sense that in a "perfect world" people wouldn't feel compelled to re-sculpt their bodies physically to conform with an internal sense - that if society accepted all ranges on the continuum, would people still feel an internal discontinuity?
FEINBERG: I don't profess to have any advance knowledge of the future ... However, one of the things I looked at in Transgender Warriors is that we have been kind of given an assumption culturally through the media that transsexualism is a high-tech phenomenon. And it's true that the development of an aesthetic - which led to great advances in surgery - and the commercial synthesis of hormones made it possible for people to have greater freedom in choosing to live in the sex in which they are most identified, not the sex they were labeled by some doctor who glanced at their genitals at birth. However when I went and looked back in history I found that sex change was a very ancient and once-sacred path, and that surgical and possibly even hormonal knowledge was very much part of ancient communal cultures and that people chose sex change and went into very esteemed areas of communal life like being priestesses, spiritual leaders, as well as other roles. And so I think that when we look at those societies in which people were allowed to walk many paths and the compulsion to fit the narrow Ozzie-and-Harriet norms that we have today didn't exist, that people still did shape their bodies, surgically and I believe, probably also hormonally through knowledge of herbs and plants. And so I think that there is no reason to think that transsexuals will not always exert their right to explore their life in the body and the identity that they've chosen and that they feel deep inside but that hasn't been respected in this society. Hopefully what will change is the respect for people's transsexual paths.
KELLY: In Transgender Warriors you talk a lot about these other cultures, especially communal cultures in different places in the world in different times when transgender people were respected and revered. Can you give us a couple of examples of that?
FEINBERG: Chapter Three of Transgender Warriors doesn't even have to go back 25,000 years to the Paleolithic period to find the acceptance of trans expressions in communal cultures. Chapter Three deals with native nations on the North American continent and how the many different nations had varying and diverse responses to - and paths available to - people that are far different than what we think of as what is natural for men and women. For example, gay American-Indians documented 135 of what they call alternative gender roles in that many nations on this continent. And they've even reclaimed the language that existed for those people so that it's not just man and woman but other language that existed in those societies for other sex-gender paths. The very brilliant Menominee Two-Spirit person poet, Christos, served as a kind-of editor for Chapter Three of Transgender Warriors. "Two-Spirit" may incorporate the kind of "LGBT" that we use now for this whole coalition of all these communities. Many Two-Spirit people from native nations talk to me in the book about how their own legacies from their own nations treated people who were Two-Spirit. I think it's an amazing contrast to 200 years later what colonial U.S. history says is the way it has always been, when in fact just a couple-hundred years ago it wasn't. And the Two-Spirit tradition continues today for native nations and is part of the resistance to cultural genocide as well as physical genocide.
KELLY: It's really inspiring to read those accounts, too ...
FEINBERG: It is, isn't it? It shows that the kind of history I read in school had no heart. And it didn't have me in it either!
KELLY: It really was a big click for me too when I read about how Christianity came in and squashed the existing cultures. It has never really made sense to me what was the big problem that the culture had towards people who were in that gray area. It just didn't really seem like something that people should get so uptight about but when I read about the Christians coming in and trying to especially squash the pagan rights that made it make sense for me. It made me understand the motivation behind that kind of powerful squashing.
FEINBERG: And for me I wanted to look at also: Where did those religions arise from? Why did Christianity, for example, which had begun as a religion of the urban poor who wanted to resist tyranny - why did this suddenly become tyranny, or the flag of tyranny? And one thing that was interesting for me in the research for Transgender Warriors was to see how differently - when a group of people have to work together in order to survive - what a different relationship those individuals have to each other in terms of respecting the contributions of each member of the group. And how when societies began to divide into "I own it and you work for me" how much of a threat anything that represented the old free association of working together was to that new elite. I began to see how that was reflected in the religious beliefs that were imposed on people, the new laws that were imposed that said from now on you can't have same-sex love, women are not going to enjoy the status they did before, and I found that amongst the laboring classes that were being enslaved, there was a great reverence for transexpression, particularly as religious leaders. But that these religions and this reverence harkened back to an old system that threatened the new economie system. And so I thought this is like when I used to work in the factory and the strike was coming and suddenly they would come in and try to split us all up and make us fight each other. They were just doing that on a larger scale . . .
KELLY: Just divide and conquer. It's an old technique, and it works . . .
FEINBERG: Well, it works up to the point that one becomes conscious of it. And the moment you become conscious of the way you've been manipulated or pitted against other people it becomes like a bone that won't break twice in the same place.
KELLY: Which is why we as gay and lesbian people need to align ourselves with the transgender liberation movement, and the women's movement, and the African-American movement. FEINBERG: Well put, yes!
KELLY: Can you tell us about the people who you dedicated the book to - Brandon Teená and Marsha P. Johnson?
FEINBERG: I dedicated the book to Brandon Teena, a young white male who was arrested by the pólice who later exposed to the town that he was born female and he was kidnapped and gang-raped and beaten by two men after this discovery and later stabbed to death along with two other people by these same two men. No one has yet carried out a community investigation into the role of the police in instigating this violence against Brandon Teena. But his death has served as a rallying cry not just for the trans communities but I think also for the lesbiangay bi communities and the women's movement to put a stop to this violence. Marsha P. Johnson, who I also dedicated the book to, was an African-American drag queen who was a combatant at the Stonewall Rebellion against pólice brutality and bigotry. She was found floating in the Hudson River a little more than four years ago. The police conducted an investigation that consisted of two phone calis and ruled her death a suicide. But when a people's postering campaign began in Manhattan and the Village we discovered reports that a group of young bashers had been surrounding her on the same piers near where she was found. So, I think that both of these people's lives are an indication that orí the one hand we don't even know how many people were killed or died under similar circumstances in the past and whose lives and deaths were rendered invisible. But Brandon Teena's and Marsha P. Johnson's deaths are a demand now for us that this cease; that we're going to put our energy into stopping this kind of violence . . . and the cover-up.
KELLY: That kind of tells us something about some of the current legal issues. Are there other things, legal issues or in general, you can tell us about that are important to the trans movement?
FEINBERG : In the broadest sense, trans people have no federal protection and almost no state or local protection against discrimination on any level. So every case that is being fought out, every transsexual man or woman who is fighting for their right to transition on a job, is breaking new ground. For those of us who are gender ambiguous or transgendered or drag kings or queens or cross dressers coming up against doors that have a necessary toilet and sink inside but have a door with stick figures that have skirts or straight legs on them - that we're never going to fit into - is an issue. We can be arrested or harassed based on which we use. Not being able to check off the "m" or "f" on a passport or driver's license is another issue. If I check off female I don't feel free to travel without being in danger, but if I check off male I'm a felon. These are documents that have photos on them, why do we still have to have an "m" or an "f on them? From job discrimination to accessibility to health care that's affordable and sympathetic, the right to housing, and even the right to just walk down the street or be served in a restaurant, we're plowing up fresh ground here.
KELLY: On a quick personal note, I wanted to thank you for signing the Feminist Bookstore Pledge which pledges that feminist writers will support feminist and independent bookstores in a time when the corporate bookstores are taking over the market. The unfortunate side-effect of this is going to be that writers with progressive and groundbreaking ideas are not going to be put into print.
FEINBERG: That's right. And one of the reasons I went with Beacon Press was I went to New Words Bookstore in Boston and asked the women who run it there: "What's Beacon's commitment like to independent bookstores?" And they said, "Great!" So it was one of my considerations when publishing
LYNDEN KELLY is a co-owner of Common Language Bookstore.*
can we bring back the term "fair-weather friend" bc I feel like if fair-weather friends got called that more this whole argument about whether or not you should be there for your friends when it's inconvenient/at what point of personal inconvenience it's ok to bail on your friends would kinda fall apart bc like. we literally have a word for "friend who's only there when you don't need something from them" because the baseline expectation is that a friend should be there even when it sucks. like we used to make fun of people for bailing on their friends.
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I saw this when running newpipe. But wait, it gets deeper. I clicked on the details buttons and it said as of today, we have 83 days left until Google rolls out this new requirement for apps inside and outside of the google play store. If any developer disagrees with their new terms and fees, they will be blocked!
I'll share some of the info below:
Looks like they're trying to nuke the remaining privacy and freedoms we have left on the internet.
What to do?
-Get your developer friends to not comply to their new guides
- Sign the open letter on the site and take action by checking out the full resources list on their website as well!
To summarize, this is all daunting especially when you feel all alone with unfair and inhumane regulations comming out faster than improvements but we got this working together!
Share the link with your friends, family and anyone who will listen!
Your phone is about to stop being yours. In September 2026, Google will block every Android app whose developer hasn't registered with them.
Is that also going to happen to phones that were originally Android but you forced a different OS on, like iodeOS or e\OS or other Google free alternatives?