Always remember that the most adversity and hardship white Americans have ever had was paying a little bit more for gas and groceries, and they happily sold the entire nation over it for fascism.
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@blackflash9
Always remember that the most adversity and hardship white Americans have ever had was paying a little bit more for gas and groceries, and they happily sold the entire nation over it for fascism.

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Quite dismayed by this new "Korra only struggled because of the Krew" take I've been seeing.
There's a conversation somewhere about (primarily male) viewers having a weird relationship with identifying with "struggle" through a feminine lens in fictional media unless it's particularly palatable or validating to their specific experiences or egos.
Yeah, so, I'm just gonna go ham and debunk a bunch of anti Suyin arguments I've been keeping in the backburner. Wish me luck!đ€
What Iâm saying is that the root of the intense dislike toward Suyin, even when people canât quite articulate why, comes from the fact that she grows quietly and unevenly, like a real person. And many viewers simply canât stand that kind of mirror or social commentary about life.
So, yeah, Naked Snake and The Boss are queerplatonic-coded as hell and you canât convince me otherwise. Sheâs not his lover, sheâs his PERSON.

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You really know the extent of a person's attention span and capacity for critical literary analysis when they tell you with complete confidence that Charles Lee burned Connor's village.
Yeah, so this has zero canonical backing, but does anyone else think Suyin is at least a little ethically non-monogamous? I mean, the seeds are all there: worldly, well-traveled, free-spirited, raised in the liberal arts, totally fine with nontraditional family structures, big on egalitarian values, etc.
And I donât see her as a cheater at all. Quite the opposite. She seems like the type whoâd be brutally transparent with Baatar about her needs and her attractions - the type to sit him down and draft actual agreements because she cares about his trust that much. Not out of guilt or secrecy, but because she values clarity, honesty, and the integrity of what theyâve built together.
Heâs her anchor. Her stability. The person she returns to when the world gets too chaotic or her own emotional intensity threatens to untether her. And honestly? I can buy theyâd even vet potential partners together - not in a salacious way, but in a protective, grounded, almost ritualistic way.
A âDoes this person respect our boundaries? Do they understand what we are to each other? Can they handle Suyinâs intensity without trying to claim her or pull her away?â kind of way.
But anyhow, Itâs not canon, but it's fun to play around and think about that kind of dynamic and portrayal in cartoon media.
I fee like earth bender booty has gotta be some of the best booty to look at (and feel) in the Tlok universe. Especially the Beifongs. I mean... just look at them? I feel like that's self explanitory..
Honorable mention: Kuvira. Cuz I love her. And yes, one way or another (depends on the Hc and/or Au really) she is a Beifong.
I'm ngl, there's no real reason behind me posting this. It just.. makes sense? It makes sense to me.
I would go fully into the notes/thought process behind this. But it would get kinda objectifying. Not to any person or group, just generally...
I'm a firm believer of earthbender booty and particularly Beifong booty, especially in Lin, Opal and the twins. My beloved @linnorabeifong has coined the phrase "Beifong dumpy" and it has always been in the back of my head whispering like the green goblin.
The "g" at the end of "Beifong" stands for "gyatt" or smth
*Ahem* (well, it's clear where Opal, Wei, and Wing got it from đ)
@beifong-brainrot
Whose hands do we trust? Individualism in Assassinâs Creed III
Itâs such a small moment in a scene, but it speaks volumes about Connorâs entire character arc and his relationship to the Creed. When he tells Aveline, âI trust my own hands,â itâs not just a defiant statement. Itâs practically an abridged, lived expression of ânothing is true; everything is permitted.â
This line comes from a man who, throughout his story, has constantly stood at the crossroads between ideology and personal conviction. Unlike many Assassins before him, Connor never fully surrendered himself to the Brotherhoodâs doctrine or authority. In fact, what makes him such a powerful embodiment of the Creed is precisely that he lives it rather than parroting it. â© Sequence 5: A Boorish Man (transcript)
Achilles: "Don't think you can just come in here, throw those on, and call yourself an Assassin." Ratonhnhaké:ton: "I... did not... I would never presume..."
Early in his journey, he approaches his targets in ways that break the Brotherhoodâs usual patterns. He doesnât immediately kill William Johnson or Thomas Hickey. He seeks alternate means, showing mercy and hoping for another path. Even after Johnsonâs death, he expresses regret, not triumph. â© Sequence 7: The Midnight Ride (transcript)
Connor: "I thought it might bring clarity. Or instill a sense of accomplishment. But all I feel is regret." Achilles: "Hold fast to that. Such sacrifices must never come lightly." Connor: "I had to do it. Not only for my people, but for all the others Johnson would have harmed." Achilles: "It's a start. But to truly be free of Templar influence, all of them must be dealt with in turn. Even your father." Connor: "I know." Achilles: "You speak the words, but do you believe them?"
He chastises Israel Putnam for disrespecting Hickeyâs corpse, a man who had tried to kill him. These arenât the actions of a man who simply follows orders or sees the world in binaries. Theyâre the actions of someone who has internalized ânothing is trueâ, the understanding that no cause, no institution, no person is infallible. And then thereâs his relationship with Achilles. Achilles is the mentor figure, the one who should represent the guiding hand of the Brotherhood. But Connor challenges him constantly, not out of arrogance, but because he understands the limitations of doctrine when reality refuses to conform to it. An example of this is when he considers telling Washington about the AVT war because he refuses to be a pawn in a shadow conflict when transparency might save lives. â© Sequence 9: Missing Supplies (transcript)
Connor: "Winter approaches. The air is still and sharp with grim expectation. The others sense it too, and go about their work with uncommon urgency. I would like to help them, but more pressing matters now demand my attention. The Templars have targeted George Washington directly -- and will not rest until he is dead. I had hoped to shield him from this knowledge, but Thomas Hickey ended any hope I had of staying silent. And so I have resolved to share everything I know -- of the Templars and their plots, of who I really am. Achilles finds fault in this, and we argue every day. But there is simply too much now at stake to maintain restraint."
He aligns with Haytham, his own father and a Templar, not because heâs naĂŻve or conflicted, but because he recognizes that truth isnât owned by any one faction.
âI trust my own handsâ isnât just Connor being stubborn. Itâs the culmination of these choices, a declaration that even the people and institutions you serve can be wrong. And when they are, you have to be the one to act. In that moment, he isnât rejecting the Creed; heâs embodying its core paradox. Freedom and responsibility are two sides of the same coin.
Connor already understood the first part of the Assassin doctrine, ânothing is true.â His entire upbringing and journey were shaped by watching alliances fracture, power be abused, and noble causes be twisted. But his arc is about learning the second part, âeverything is permitted.â That doesnât mean chaos or selfishness. It means learning to act with discernment, with the weight of consequences in mind. It means realizing that sometimes, the Creed lives through the individual, not the institution.
This is why that single line to Aveline carries so much gravity. Itâs subtle, almost throwaway on the surface. But beneath it is Connorâs entire philosophy laid bare, his disillusionment, his moral clarity, and his unwavering agency. In a way, itâs the moment that crystallizes Connor as the truest believer and ultimate skeptic of the Creed at the same time. He doesnât just follow it; he is it. â© Sequence 12: Laid to Rest (transcript)
Connor: "My father is dead. Charles Lee now leads the Templar Order in his place. I see now why ours is an eternal war. For each piece taken from the board, another is placed upon it. Back and forth we go. Across the world. Across the ages. Some days, mine feels an impossible task, but I cannot afford to be consumed with doubt. The people need me. Now, more than ever. I must stop the Templars. I will kill Charles Lee."
And when we place this philosophy against the larger canvas of the American Revolution, the weight of this moment becomes even clearer. The world Connor moves through is one defined by institutions vying for power. Empires, orders, armies, and secret societies all convince themselves of their own righteousness.
Yet Connorâs own people are being crushed in the margins of these grand narratives. He sees firsthand how both the Assassins and Templars, the Patriots and the Crown, speak in ideals but act in self-interest. This historical backdrop isnât just a setting; itâs what makes Connorâs individualism radical. When he says, âI trust my own hands,â heâs rejecting the idea that liberation or justice can ever truly be delivered from the top down. He places faith not in empires, movements, or creeds, but in personal action and accountability. In a time when everyone else is picking sides, Connor chooses the uncomfortable, lonely path of deciding for himself.
This is why Connor is such a singular figure in the series. Heâs not a zealot, nor a cynic. He stands apart, both shaped by and defiant of the systems around him. That quiet line to Aveline is more than just dialogue. Itâs the axis on which his entire philosophy and the themes of his story turn. In a world of collapsing empires and warring ideologies, Connor embodies the creedâs truest form: not as a banner to rally behind, but as a weight that one must carry alone.
Yet Connorâs significance doesnât end with his own path. His presence, his example, catalyzes change in the hearts of others. As discussed in the analysis of Otso Berg, Shayâs betrayal, and the Reflections comic, Connorâs story and memory continue to shape, challenge, and sometimes redeem the humanity of those who come after him. After the Kenway saga, Otso Berg becomes radicalized by Shayâs cynicism, convinced that the world is defined only by power and control. Yet over time, itâs Connorâs example that lingers. Not out of allegiance to the Assassins, but because of Connorâs unwavering faith in people. His actions remind Otso that humanity isnât confined to factions or banners, and that goodness can exist even across enemy lines. Through Connor, Otso begins to see beyond hatred, to recognize the humanity in those he once sought only to destroy.
Aveline, too, stands as a parallel. In my previous post, I spoke of how Liberation explores faith, disillusionment, and how Aveline must fight not just external oppression but internal corruption within her order. Connorâs influence shapes how she understands the Creed-not merely as a rigid system, but as a living, questioning, imperfect path toward freedom. He helps reinforce the notion that the Creed is not above critique, but should be held accountable by individual conscience.
And then thereâs Desmond, who lives Connorâs memories and carries those lessons forward. Even centuries removed, Connorâs hope, moral integrity, and capacity to see beyond dogma resonate with Desmond. His story insists: in the darkest moments, what sustains us is not blind faith in institutions but the belief that human beings can do better and the power that a single personâs influence can have across generations.
[credits to @deimcs for the gifs!]

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I love Suyin fans bc she is not a character that I connect with or even really liked when I first watched the show. But Suyin fans always have incredible analysis that really changes the way I look at both her character and cannon as a whole.
Day 1 Suyin fan here! Happy to help out around here alongside @beifong-brainrot.
After about thirteen years of discussing and psycho-analyzing this gameâs characters and themes, it still blows my mind how often Connorâs relationship with Charles Lee gets reduced to something shallow or surface-level within the community.
"You are nothing. A speck of dust. You and all your ilk. Living in the dirt like animals, oblivious to the true ways of the world." ~ Charles Lee to a young Ratonhnhaké:ton. [Shoutout to @megeditz for the gifs!] First, seriously ask: "Why does Connor hate Charles Lee so much?"
I think a bulk of this question gets lost in translation because people flatten the narrative into simple revenge. But Lee isnât actually âthe guy who burned Connorâs villageâ or âthe man who killed his mother.â Those are misconceptions Connor carries at first, catalysts that drive his anger, but theyâre not the root of his hatred. To him, Charles Lee embodies far more: heâs the living contradiction Connor spends the whole game trying to understand, confront, and overcome.
As a man, Lee exemplifies the manipulative, two-faced nature of the elite in his time -- the polished gentleman who masks ambition and ruthlessness behind civility. Through Haythamâs eyes, he first appears noble, sophisticated, and controlled, yet even then, he quickly reveals his disregard for boundaries and decorum: forcibly shaking Haythamâs hand upon their first meeting, storming Benjamin Churchâs door while Haytham waits politely, or ignoring a warning from Haytham not to scare Ziio, a Native woman. Each action exposes the gap between his âgentlemanlyâ façade and the ruthless pragmatism beneath. Connor encounters echoes of this same behavior and rhetoric from supposed allies such as Samuel Adams, George Washington, and Paul Revere, but none embody the hypocrisy, charm, and moral flexibility of Lee. Heâs the ultimate demonstration of how power in the colonies often came packaged with duplicity, manipulation, and self-interest.
As an Assassin, Lee embodies both a foil and a dark mirror to Connor. The Brotherhood teaches Connor to fight for freedom and justice, but Lee demonstrates how fragile those ideals become when pursued without reflection. He is equally driven and resolute in his own beliefs, yet unlike Connor, he lacks introspection and becomes consumed by fanaticism. Throughout Connorâs journey, he grapples with the demands of the Assassinâs Creed and navigates the diverse intentions and motivations of those around him, questioning and seeking to understand the world, while Lee remains single-minded, rigid, and unyielding in his worldview.
As a Native American, Lee embodies the colonial power that erases and exploits Connorâs people. He is the smooth face of a system that sees the Mohawk as expendable obstacles to âprogress.â Lee doesnât just harm Connor personally â he represents an entire worldview that diminishes and endangers his very identity.
And it goes further. In Haytham's absence, Lee serves as the interim Templar Grandmaster -- which means the atrocities committed by William Johnson, John Pitcairn, and Thomas Hickey fall directly under his leadership. The imminent threat to Connorâs people and their land through Johnsonâs schemes. The sacking, displacement, and terror inflicted by Pitcairn in Lexington and Concord were designed to crush dissent and capture revolutionary leaders. The counterfeit racket, the crime underworld of New York, and the assassination plot against Washington that was orchestrated by Hickey. Every drop of innocent blood spilled in those efforts traces back to Leeâs authority.
Then, finally, thereâs the personal cost. Lee is also the wedge between Connor and Haytham, poisoning the fragile possibility of father and son finding reconciliation. With Lee at Haythamâs side, Connor and his father can never truly bridge their rift or chart a meaningful path together.
This is why reducing Connorâs hatred to âpetty vengeanceâ misses the point. Lee is the perfect storm of everything Connor must navigate and resist: manipulation, hypocrisy, systemic erasure, and even the sabotage of his own family bonds. To defeat him isnât just to kill a man; itâs Connor confronting the embodiment of the world, trying to destroy him.
Can we finally retire this tired take that âConnor doesnât have charismaâ? He absolutely does. The problem is that audiences keep measuring him against a very narrow, Eurocentric idea of charisma: one that always defaults to cocky rogues, witty banter, and action hero-style suave.
And because Connor doesnât perform charm in that way, people dismiss him as âbland.â But charisma isnât just about being a smooth talker. Connorâs charisma is quieter, more grounded. When he speaks, people listen because he actually means it. His sincerity draws people in because heâs not putting on an act or trying to manipulate anyone. And the respect he commands doesnât come from bravado -- it comes from the steadiness and conviction with which he carries himself.
Thatâs also charisma. Just not the kind most gamers have been trained to recognize. And honestly, the fact that so many write him off says less about Connor as a character and more about how narrow our collective lens for âcharismaâ has been.
Connor doesnât lack charisma -- society just lacks the range to see it.
You know, for loving a character whoâs so mature, nuanced, and level-headed -- Lin stans often argue in the most immature, one-note, and combative ways possible.
Watching people insist that Raava and Vaatu are a bland Good Spirit vs Bad Spirit thing is gonna be my 13th reason tbh
Sounds a lot like the same people who don't understand how Suyin and Kai are the narrative anchors and parallel each other in a season called "change," yet insist they're both the same as they started out as. đ

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Sometimes I think about how lucky I was to grow up surrounded by the right kind of media -- and not ârightâ in the political sense, but in the 'holy crap, this is actually making me think' sense.
I had video games like Deus Ex whispering in my ear about how corporations, governments, and shadowy elites will absolutely sell you a story while pulling the strings behind your back. Assassinâs Creed dropping anti-authoritarian history lessons between parkour runs, reminding me that freedom and truth donât survive without people willing to fight for them. And in between, there were secular creators and channels hammering home the basics of real critical thinking -- not just about religion, but about any institution or ideology that demands unearned trust.
All of them carried the same core message: donât drink the Kool-Aid, and especially donât let the guy selling it build the machine that decides what flavor you get.
They werenât perfect, but they were consistent in one thing: authority, whether it wears a suit, a robe, or a smiley tech startup hoodie, should earn your trust, and even then, you keep one eye open. They warned about the overreach of capitalism. They warned about the dangers of AI being controlled by people whose only gods are power and profit. They reminded us that âprogressâ without ethics is just a prettier form of exploitation.
And I canât help but think: if more young people grew up with that as their cultural foundation and actually paid attention to the anti-capitalist, anti-authoritarian, âdonât trust everything you seeâ messages instead of just thinking the cool part was the hidden blade maybe we wouldnât be in quite the mess we are in right now in the US.
Instead of being sold prepackaged âfreethinkerâ identities by grifters who are just middlemen for the same old patriarchal systems, maybe weâd have more people calling BS on all of it. Sometimes the difference between resistance and compliance is just what stories you heard when you were young, and whether you realized they were warnings, not blueprints.
I'll never get around to the regurgitated talking point that AC3 somehow went "too far" with Connor being involved in major historical events. And it's like⊠do we not remember Ezio?
The same man that air assassinated the Pope during mass, ended the siege of ForlĂŹ, singlehandedly stopped the Bonfire of the Vanities, neighbored and was best friends with Leonardo da Vinci, bumped fists with the Medici, saved Copernicus, sponsored and met Christopher Columbus at a party, killed the Doge of Venice, seduced Lucrezia, killed Cesare Borgia, destroyed Istanbulâs Great Chain, talked to the Ottoman Sultan, and somehow even had a hand in creating coffee. That's not even getting into Altair having an entire philosophical escapade with Richard the Lionheart about the human condition in the middle of a battlefield, or Edward somehow being casual best buds or acquaintances with nearly every famous pirate at the time.
Point is -- Assassinâs Creed has always been about stuffing the protagonist into every major event of their era like a parkour-flavored Forrest Gump. Thatâs the entire point. So, acting like Connor showing up at Valley Forge or being at the signing of the Declaration of Independence is some great departure from the formula is just goofy.
Yeah, Connor was neck-deep in the American Revolution. So what? That was part of the fun, the fantasy, the whole appeal of the series. If anything, itâs when the newer games pulled back from that approach that Assassinâs Creed started to feel a lot less memorable.
Ratonhnhaké:ton did what everyone in their 20s should be doing: getting involved in your country's politics and history !!
Let's be real the reason they're actually mad about it is that it's the stark reminder that indigenous people exist in america have been present and active in america's history and aren't just a single chapter that disappeared to make way for the new "glorious free white nation" and suffered and are still suffering and that the people who formed america aren't moral pillars of goodness but rather racist slave owners who committed atrocities for lower taxes and to go further west and violate treaties to do more atrocities