I wrote a short vaguely historical vaguely spooky ghost story about Jews and burial rites and I have to justify it existing so here it is.
âAre you the leader of the Jews?â
There was no good that ever came from that question. Rabbi Jacob stood in the doorway, one hand on the knob and the other on the frame, ready to yank it closed at a momentâs notice.
âWell, not all of the Jews.â
The man at the door made a frustrated little grunt. He was clad almost completely in dark grey clothing that seemed to fade into the shadows of the darkened street behind him. The collar of his coat was pulled up so high that it was impossible to make out more than a pair of sharp grey eyes beneath the brim of his hat, and the cloak he wore over the top of it concealed most of his body. There could be any number of guns, knives, or angry mobs hidden under there.
âBut the ones in this town, yes? You are their priest, you lead prayers and weddings and so on?â the man said impatiently.
âRabbi. Yes. Iâm the rabbi, thatâs correct.â Jacob said, stiffening his posture and assuming the most neutral expression he could manage. Being completely ignorant didnât exclude someone from being completely dangerousâif anything, that heightened the risk. âWhat can I do for you?â
âRabbi,â the man repeated, as if to seal it into his memory properly. One gloved hand squeezed the pommel of his walking stick. âAnd you preside over the funerals of your people, and perform the rites to send them to the next world?â
âYyyyyes?â Jacob shifted his weight to his back foot, poised to slam the door in his face. This sounded unpleasantly like an opening for a death threat.
âTo any of them, regardless of the sins they carried in life?â An eagerness entered the manâs voice.
âOf course. Though sin as a Jewish concept differs from the ChristianâŚmm. Yes, of course.â The scholars of old might have debated the nature of the evil in menâs souls until the crack of dawn but Jacob had no intention of doing so at half-past midnight with a complete stranger.
The shadowed man took a half step forward and Jacob leaned back to maintain the distance between him. âWhat about a gentile?â the man pressed. âWould you tend to his corpse too?â
âThere is a man needing to be buried tonight who requires absolution. He is not a Jew, but a Jewâs prayers may be close enough for what is needed.â
âUm. Itâs not usually a request I get.â Jacob tried to keep his voice calm and soothing. There was some kind of entrapment lingering in the conversation, he just knew it. That or a giant box of crazy that had managed to dress itself stylishly. Gentiles asking Jews intrusive but urgent questions never turned out well for their targetâa day-long case of irritation was the best outcome the target could hope for.
The manâs hands pressed together as he completed the full step forward, making Jacob back up into the doorframe. Desperation was in his tone and Jacob was forced back over the threshold just to stay out of his grip âAll I need is someone to accompany me to the cemetery to consecrate the body and pray for its soul. Barely an hour of your time. I cannot pay you with anything but my gratitude, but you will have it eternally.â
âAnd you came to me?â
The man sighed. Even the top hat seemed to slouch slightly as his body slumped. âI have asked every holy man in the city, Catholic and Protestant alike, and they have refused to come to the cemetery,â he bemoaned. âThe last one told me to visit you. Likely a ploy to make me leave faster, but you are all I have left.â
âWhat did this man do, that so many people refused him? Who was he?â
The man at the door hesitated. The sharp eyes vanished as his eyelids slid down, and then appeared a few moments later.
âMust you ask?â he said quietly. âIs it not enough that it is a corpse which can do no man harm any longer, and you will lose nothing but a half-night of sleep?â
The inside of Jacobâs head was ringing with warning bells like the frantic clanging of gongs announcing a fire. He swallowed and tried to ignore them.
âYou say he wasnât Jewish?â
âHe was notâŚmuch of anything. He felt God had no interest in him, and returned a lack of interest in kind. Perhaps if he had been more attentive he wouldnât lie in a pauperâs graveâŚor perhaps he would have not changed a whit.â The manâs voice was bitter and the sharp eyes briefly looked away from Jacob, to Jacobâs deep relief.
âWho was this man, to you?â he asked.
âClose. I would prefer to say no more. Please, rabbi. It must be done, and it must be tonight.â
Seminary did not prepare me for this, Jacob thought, and then thought again. There is absolutely something in the Talmud about this and Iâve just forgotten it, because Iâm an idiot and Iâm half asleep and there is a goy on my doorstep asking me to go out to the cemetery with him at midnight to bury a man whose name he wonât tell me.
âLook, Iâll need someone to help dig the grave.â
âAnd a coffin. A plain pine box. And Iâll need to get my supplies from theââ
âBut youâll do it?â said the man excitedly, standing up even taller. âAnd do it tonight, before the cock crows?â
Jacob held up his hands to keep the man from getting even further into his personal space. âFine. Yes. Give me half an hour and a lazy rooster.â
The cloak almost seem to inflate as the man gasped for joy. He grabbed Jacobâs hands and shook both with enthusiasm, sending Jacob stumbling. âThank God for you, my good rabbit! Whatever God there is, thank God for you!â
The man ran off into the shadowed streets and was out of sight almost immediately.
Jacobâs hands slowly fell back to his side as he mumbled, âRabbi,â to the darkness.
My wife is going to kill me if whateverâs at the cemetery doesnât.