tomorrow and tomorrow and tomorrow

Screenshot via Alejandra Caraballo @esqueer.net on bluesky

Tldr Amnesty International, global human rights organisation, published a report called 'A growing threat: the anti-rights movement in the UK'. In it is detailed, amongst others, a whole bunch of transphobic groups and organisations, including Beira's Place, JK Rowling's trans exclusionary sexual violence support service. JK Rowling threw a shit fit and got Amnesty to take the report down by threatening libel. This was obviously not enough, because you can't appease a fascist, so now she's going to bankroll a bunch of lawsuits anyway through the JK Rowling Women's Fund.*

You can read an archived version of the report here, please save it and share it.

tumblr is full of dimwitted reactionaries but ive also read a lot of things that have fundamentally changed how i think about justice, mental health, etc.

despite the best efforts of the site's staff and its manbaby ceo, there continues to be a contingent of people here who are committed to understanding things better, to doing better, and to changing the world for the better.

Here's what I need you to do:

If you see a post with a "mature content" label, and it's 2026, DM me a link to the post.

Yes, that's really it.

I am hoping to collect several thousand such posts, so that I have a decent sized dataset. I do not care what the post is about; if it's labeled as "mature content", I want to add it to my dataset.

That said, these tags were what I needed to hear:

we're all gonna make it

by glass_museum on tiktok

Everbody wants third spaces until a homeless guy shows up. Now theres a lot of talk about third spaces for a reason. We need places to form community beyond just home and work, but that begs the question of who gets to be a part of our communities? You want more parks, more libraries but then you complain when these public infrastructures are, well public.

For the unhoused the importance of public spaces isn't just a matter of wanting somewhere to chill with friends it's a matter of existence and freedom. In his landmark essay "homelessness and the issue of freedom," Jeremy Waldron argues that the freedoms of the poor are dispraportionately restricted under the law since their material conditions coerce them into a state in which they must choose between survival and the violation of the law. He writes that freedom exists for the homeless "only to the extent that our society is communist."

Now before your redscare ass starts to hemmorage over the C-word let me explain, but first let's define our terms. Specifically let's distinguish between postive freedoms and negative freedoms. While postive freedom is the capacity to act according to ones free will, negative freedom is the capacity to act free from the coercion of others.

So things like loitering laws [and] public indecency violations though they apply to the rich and poor alike, they apply disproportionatly to those who posses no private property of their own and thus who exist solely in the collective space, and so while a homeless person may posses the positive freedom to, say, physically lay down in a park, they have their negative freedom restricted since they'll be forcebly removed for doing so, because of the regulations placed on public spaces that prohibit certain actions that are typically relegated to the private, like sleeping, pissing, showering.

All these actions are natural and necessary, and yet theyre prohibited in the public space. And this limitation is no problem for owners of private property, since the public is conceived of as being complementary to the private.

However, as Waldron notes, "This complementarity works only for those who have the benefit of both sorts of places" so if youre homeless you're stuck in a situation where you're forced to violate the law in order to survive, because in order to exist, one needs somewhere they can exist.

There's oftentimes a contradiction with how people consider the homeless if they even consider them at all, people don't want them pissing in the streets, but they also don't want them pissing in the Mcdonald's bathroom. People don't want encampments, but they also oppose the construction of affordable public housing.

There seems to be a desire for increased public life, but only a certain kind of public.