Do you mayhaps wanna draw Rumble teehee
YES i love rumble XDD
(based on that one meme.....)
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almost home
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@absolxguardian
Do you mayhaps wanna draw Rumble teehee
YES i love rumble XDD
(based on that one meme.....)

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If I have to deal with periods so does Rodimus
Ah that's how he's pregnant in Eugenesis
The BEST part about shockop is that their love couldn't save them in the end. It briefly did, for a moment, at the end of Dark Cybertron, Shockwave got his love back and that mattered. But afterwards, there wasn't anything going against it, Shockwave was just set in his ways. The love either didn't matter or just made things worse.
how dare you, etc.

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I love the idea of Prowl developing a parasocial relationship with Scrapper because he never got to know him but he falls for the very idealized version of him from the gestal memories and he is kind of concerned because one day realized he is missing and mourning someone that he never met and never will.
Plus point if his interest started because he thought Scarpper would have been a good addition to his team from a tactical perspective and tried to learn more about him from memories just to make hypothetical strategies.
btw "you are allowed to hate your oppressor" is about Your Personal Feelings As An Individual. that you are allowed to have whatever feelings you have about your experience being oppressed, and the fact that rage and hatred can be a powerful motivator to break away from the status quo and engage in revolutionary action against oppression, does not mean that no one is allowed to criticize an approach to liberation that is centered on rage and hatred given the very well recorded downsides to such an approach.
like "well POC are allowed to hate white people so women are allowed to hate men!" yeah and also, Malcom X himself realized he was wrong to disregard allyship with white people because coalition building between working class people of different races was actually quite important to overthrowing racial capitalism. plenty of feminists activists (particularly women of color, bisexuals, trans people, sex workers) have criticized feminism for separatism and gender essentialism and reluctance to form necessary coalitions across gender to meaningfully resist racist capitalist patriarchy.
none of this means You The Individual are not allowed to feel the emotion of hate in response of oppression, or that that emotion needs to be suppressed or stigmatized or shouldn't help motivate your resistance. but it's just naive and shortsighted to stop your revolutionary thought there.
[T]he extent to which a metanarrative is capable of transforming reality is the same extent to which its failure precludes future transformation. This is the great tragedy of any totalizing historical narrative, Marxism included. If the worker did indeed stand at the fulcrum of history, the slow death of the workers’ revolution necessarily means the death of any hope in future change. State communism’s ultimate failure has marginalized the proletariat as a meaningful political force. To read confident, latter-day predictions of incipient proletarian revolution in Western states is to read the predictions of a tiny doomsday cult proclaiming that the end is nigh. Little wonder many post-Marxist thinkers legitimately feel the “saddest legacy that the twentieth century leaves us is disillusionment, loss of hope”; that we must freely admit there is no new, emergent, revolutionary subject capable of remaking the world; and that our post-Marxist politics has all too often regressed into localism, horizontalism, and melancholic resignation. And yet even after the failure of Marxist state socialism, we continue picking through the dustbin of socialist history for scraps of hope, seeking reasons to keep on organizing toward our “horizontalist horizon.” In this grim but necessary task, there’s no better guide than political philosopher Ernst Bloch. Born in Germany in 1885 and working throughout the establishment, global spread, and authoritarian betrayal of actually existing communism, this unorthodox visionary developed a unique mystic-Marxist hermeneutics expressed via an idiosyncratic range of philosophical and theological references. Ecstatically preaching communism as the “faith without lies,” Bloch both captures the mystical potency Marx granted his proletarian followers and expresses the self-deluding willpower needed to maintain a belief in the Marxist proposal. Bloch’s eccentricity and mysticism have been the subject of reasonable criticism by other, more reasonable thinkers, but they’re precisely what we need if we are continue working for socialist revolution in a post-socialist, postrevolutionary age. Bloch’s unique understanding of Marx models a productive relationship with the tragic, inevitable current of history. It therefore suggests ways we can reckon with the tragedies of the twentieth century as we tentatively imagine our own latter-day metanarratives.
from Hope Without Hope: Rojava and Revolutionary Commitment by Matt Broomfield
More on Bloch's mystical, existentialist view of Marxism under the cut:
#reading this entire post (cut included) made me - for a split second#feel cognitive freedom#to us revolution means liberation#but the term revolution itself can simply describe a paradigm shift#and many of those shifts have involved manmade horrors beyond comprehension#ppl explain trauma as the result of “bad thing + no support” but its more like#the result of trying to live after the incomprehensible happens to you or people around you#its inevitable that the others will feel or express that incomprehensibility as well#and yet some continue to live#we still dream. we dream until we act.#we act and then survive.#we dream until reality reflects the dream.#is this anything
its everything!!
i should also add (& i will link this in the og too) that this book is totally free to read & download on The Anarchist Library ! its a really good exploration of existentialist / absurdist socialism and how such a paradigm can revitalize the Left as a whole. sometimes challenging (ideologically more than textually) but always in a productive way. if you've never checked out Capitalist Realism: Is There No Alternative? i have also found that book perspective-shifting
Omg this is perfect thank you!! I've been wanting to get into socialist literature again, but haven't jived with some things about Marxism and Western Anarchism (my prior interests).
I feel like both are too constraining when it comes to the potential structure of our future society. I don't know how to describe it. It's like, I need a middle ground, and social democracy isn't it.
I want to live in a society where any power is granted through genuine trust and mutuality. Where everyone's knowledge and experience is an equal part of the whole. Where any titles or hierarchy don't mean someone is an authority to obey or someone to be commanded - but rather signify a value for knowledge and a willingness to help or learn.
I want to see what people can accomplish when they work together to make sure no one is left behind, and I'm not sure we can say what that would truly look like until we get there. We can still dream, though.
I didn't know existentialist and absurdist socialist literature existed and I am so glad to know it does. I don't know if it's similar to what I just said but I'm excited to learn!
You are very welcome! if that's what you are looking for i would definitely suggest reading more about Rojava, communalism, and democratic confederalism. I was in a very similar boat to you and discovering this paradigm really breathed new life into my political consciousness and my dedication to socialism. I have a lot of links (articles + a few videos) related to Öcalan's paradigm of "democratic modernity" & Rojava in my pinned that could be a good place to start :)
The two theorists mentioned in this quote besides Boch, Murray Bookchin and Abdullah Öcalan, have created political approaches which have been described as combining the best elements of both anarchism and Marxism. Bookchin was raised a Marxist, later became an anarchist, and later theorized communalism as a third path. Öcalan is a Kurdish political prisoner and political philosopher, who previously was a dedicated Marxist-Leninist who wanted to establish a state for the indigenous Kurdish people, but, in part inspired by Bookchin's work, rejected that path to develop a non-state socialist approach for his people that placed direct democracy, ecology, women's liberation and pluralism at the center. There are a lot of similarities to the Zapatista revolution in Chiapas if you've heard of them (born out of indigenous resistance, anti-patriarchal, rejects state power but does not seek unnecessary violence, decentralized confederate model of democracy, revolutionary dedication persists despite profound oppression and complex practical issues).
On top of those two books mentioned above, The Political Thought of Abdullah Öcalan: Kurdistan, Women's Revolution, and Democratic Confederalism is a good intro to his work (his Manifesto proper is very long and dense). For Bookchin, I really like The Next Revolution: Popular Assemblies and the Promise of Direct Democracy. I also have made a few infographics to help introduce people to these concepts if you are interested! This artwork really beautifully depicts the "warm river" / Democratic Modernity River described in the above quote as well.
Hope this isn't too much lol, I'm just very excited to talk about this approach to politics with people. & i think ive seen some of your posts before on this desire and was like. hmm i think this person would get a lot from reading about communalism/demcon! But also I don't want to alienate people by making them feel like I'm pushing an ideology onto them and claiming it will 100% solve every one of their problems. Broomfield's book is a good intro because he is able to highlight valid and necessary criticisms of Rojava & Öcalan, while also highlighting the immense value of this kind of approach and how the concept of "tekmil" (self criticism) plays a crucial role in keeping the revolution alive by being clear-eyed about its flaws and failings and integrating critique.
I know it's unrealistic but it's also really funny to see Tarn's interactions with humans in a more lighthearted mutual team-up au😔
For some reason my thought it that once he has a compelling reason to ignore the prejudice from Decepitcon ideology, he'll actually work really well with them. Like the opposite of a well-meaning autobot who keeps almost stepping on their human allies and saying awkward things. He just picks up how to navigate around them really easily and does stuff like install a raised platform for humans to stand on during briefings and make sure the base has a well stocked fridge without being asked.
i cannot stop obsessing over what kind of government is operating in the film One Night Only. pre-martial sex is illegal but to what extent? if you break the law do they execute you gilead-style or is it more of a parking ticket situation? also they apparently imply gay sex doesn't register as a crime so are they only counting heterosexual PIV sex? what about oral sex? what about handies? what about fingering?! how are they tracking this through microchips that monitor your dopamine? these different sexual acts are impossible to differentiate between if you're just looking for spikes in someone's pleasure hormones! how could the boozy flirty culture of 20somethings in new york city be identical to ours with these kind of harsh purity laws seemingly aimed at reproduction in wedlock a well-established part of their society? is it play-acting, people desperately pretending they have the freedom of their former, more liberal society for...one night only before going back to their saudia arabian-esque lockdown?
Omg a bunch of my coworkers and I were talking about this. It seems like the society should have a massive amount of lore surrounding this legal barrier but also for a rom-com film it’s obviously got to spend less time worldbuilding and more time on the protagonists’ relationship.
THATS WHAT THE FILM IS ABOUT?! I got a trailer I didn't really watch and from what saw I assumed it was a rom-com about like someone having a meet-cute the day before move to the other side of the country for an important job opportunity/school. This is the premise for a deeply weird dystopian film, not a rom-com.

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I understand why IDW handled the soft-retcon of Arcee's whole situation at a distance, with the trans-friendly version of the story being implied through scattered lines. But a spotlight Arcee redux would have gone so hard, just because of how unique Arcee's situation is:
You grow up enslaved in a gendered society (although there seems to be an ethnic/regional aspect to what frames pop out of the ground feminine). Your masculine frame is an exact copy of your brother's body, something that already marks you as a novelty. You secure your freedom by your blade, fight on the loosing side of a civil war, and end up in the entourage of the guy who played a big role in driving the cis women off your planet.
Like how colonial powers erase their own internal diversity to create a shared national/ethnic identity, there is no more gender. Everything is masculine. You start to forget that cis women ever existed. What that just a wistful dream? What do you yearn for? Gender is a thing organic species have, the kind of weakness Nova Prime's pax cybertronia seeks to erase.
There are bots like you, transgender women who have adopted gender from the sexually dimorphic species they've encountered as part of the Primal Vanguard. Is there something about their version of womanhood that is subtly different from what you know? Are the echoes that remain reinterpreted to be about other species?
The ones who transition, they're from lower classes, the kind whose "contamination" is a sign of their weakness, tolerated because of their usefulness (Anode, blacksmith) or because they're not even thought to have interiority (Rosanna and Flip Sides). Not you, you're of Nova Prime's court. You're nothing more than a warrior, without a patron you're nothing. Or maybe the characters we know to transition are only able to do so during a more liberal point in time, during Nominus' reign. Perhaps why you feel so alone is that there is no transgender community, at least that you can find.
Jhiaxus, another member of Nova's court, offers to modify you. This could be your new patron, someone who could protect you when Nova and your brother won't. But instead he violates you on some deep level, changing you more than you agreed on. And then he leaves you, now outcast from your social network and emotionally destabilized from side effects you had no reason to expect.
Jhiaxus, Nova Prime, and your brother are gone. There is triply no place for you within society.
You meet someone like you, another trans woman. She offers to help heal you, but then she disappears. Either she has found a planet full of women and hasn't contacted you, or she already knew about it- and despite being exiled from it, didn't tell you. Perhaps honoring a promise to keep the planet a secret from a war neither of you have a part in. Regardless, the last strands of your sanity crack and your new goal becomes to erase every other experiment of Jhiaxus- every other being like you- from the universe.
You're captured and thrown in prison. When your soul is literally removed from your body you finally feel a measure of peace. You're brought back to resume your energon-soaked existence killing your tormenter over and over again.
When a war you had no part in finally ends, you become the assassin and only friend of the biggest bastard ever, who uses you like a living weapon. But finally, after so long, you decide to be your own person and more than your blade. Also women are back, but there's a completely different cultural gap between you two.
I just find the removal of women from post-primal cybertronian society so fascinating, and I think exploring that with Arcee would give us something that isn't an allegory for transmisogyny, but rather a form of it that is just contextualized by a speculative setting that is very different than earth. And if this was a series of flashbacks they could have shown the Arcee x Aileron relationship in the frame narrative in a way that I would actually get it.
Megatron and Rodimus playing a video game question mark
Day 88 that one messed up sub game
more Lost Light Megatron? :3
Day 171 his ugly tiny pink scooter
Theyre feeding me to the disco that makes you elesium
@palin-tropos

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Scary ass mnemosurgeon and the guy he used to date
I wanted to redraw my silly dratchrod post from before :} since I’ve learned how to draw mecha a little better now