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@waywardcerberus

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ppl be like “i’d never do u like that” then do u worse
A 392 year-old shark found in the Arctic. This guy was wandering the oceans back in 1627.
dude u look like shit
She…
imagine youre a shark swimming around lifes not great but youre expecting ‘well i only gotta do this for 20 so years’ and then you just dont die
Funny how that works
I am so pleased at how many notes are some version of “I don’t fear the science, I fear the corporations who control it” because that is EXACTLY the attitude you should have. GMOs can save us. Monsanto will kill us.
what people fear about GMO- ‘theyre gonna make frankencarrots that crave human flesh and cause diarrhea ’ what GMO actually is- ‘we made rice crop that is both drought resistant and flood resistant which will prevent about 20% of major famine disasters, also it now makes vitamin A because vitamin A deficiency in poverty stricken areas is a major killer of kids as most vitamin A rich foods dont grow there’ what people SHOULD be upset about- ‘i made all crops sterile so all farmers have to buy the seed from me in perpetuity and i will sue anyone who tries to go back to crops that produce their own seed’
^^^ THIS
While I love the general public becoming aware of the horrors of capitalism, I wanna talk more about that response about software?? Because the more I know about software the more I absolutely will not put unnecessary smart devices in my home. Catch me on an Amish style homestead with only a Nokia flip phone.
“The fall of a language is set in motion when [bilinguals] begin to take more seriously what they read in English. It is set in motion when, for example, they turn to English-language media to learn about critical international events and use the media of their own country only to find out the results of home sports games or follow home celebrity gossip. It's set in motion when bilinguals hurry to order a heavyweight English-language book attracting media attention before it comes out in translation, while neglecting fine books written in their own language. (Watching American or British television dramas rather than their own is not unconnected to this process.) Finally, because they have gradually become accustomed to making light of what is written in their own language, bilinguals start taking their own country’s literature less seriously than literature written in English—especially the classics of English literature, which are evolving into the universal canon. A vicious cycle then begins. The more palpable this trend becomes, the more non-English writers would feel that writing in their own language will not reach the readers they are aiming for. [...] Through the process of negative selection, writers who continue writing in their own language would be those whose books do not deserve to be called texts. This cycle, once it began, could only gain in force. Not only bilinguals but true readers of literature—not mere consumers of books—would eventually cease to expect their own language to bear the intellectual, ethical, and aesthetic burdens it once did.”
—Minae Mizumura,The Fall of Language in the Age of English, tr. Julia Winters Carpenter & Mari Yoshihara

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what do people in their twentys do except go to the grocery store……….
To say, “This is my uncle,” in Chinese, you have no choice but to encode more information about said uncle. The language requires that you denote the side the uncle is on, whether he’s related by marriage or birth and, if it’s your father’s brother, whether he’s older or younger.
“All of this information is obligatory. Chinese doesn’t let me ignore it,” says Chen. “In fact, if I want to speak correctly, Chinese forces me to constantly think about it.”
This got Chen wondering: Is there a connection between language and how we think and behave? In particular, Chen wanted to know: does our language affect our economic decisions?
Chen designed a study — which he describes in detail in this blog post — to look at how language might affect individual’s ability to save for the future. According to his results, it does — big time.
While “futured languages,” like English, distinguish between the past, present and future, “futureless languages,” like Chinese, use the same phrasing to describe the events of yesterday, today and tomorrow. Using vast inventories of data and meticulous analysis, Chen found that huge economic differences accompany this linguistic discrepancy. Futureless language speakers are 30 percent more likely to report having saved in any given year than futured language speakers. (This amounts to 25 percent more savings by retirement, if income is held constant.) Chen’s explanation: When we speak about the future as more distinct from the present, it feels more distant — and we’re less motivated to save money now in favor of monetary comfort years down the line.
But that’s only the beginning. There’s a wide field of research on the link between language and both psychology and behavior. Here, a few fascinating examples:
Navigation and Pormpuraawans In Pormpuraaw, an Australian Aboriginal community, you wouldn’t refer to an object as on your “left” or “right,” but rather as “northeast” or “southwest,” writes Stanford psychology professor Lera Boroditsky (and an expert in linguistic-cultural connections) in the Wall Street Journal. About a third of the world’s languages discuss space in these kinds of absolute terms rather than the relative ones we use in English, according to Boroditsky. “As a result of this constant linguistic training,” she writes, “speakers of such languages are remarkably good at staying oriented and keeping track of where they are, even in unfamiliar landscapes.” On a research trip to Australia, Boroditsky and her colleague found that Pormpuraawans, who speak Kuuk Thaayorre, not only knew instinctively in which direction they were facing, but also always arranged pictures in a temporal progression from east to west.
Blame and English Speakers In the same article, Boroditsky notes that in English, we’ll often say that someone broke a vase even if it was an accident, but Spanish and Japanese speakers tend to say that the vase broke itself. Boroditsky describes a study by her student Caitlin Fausey in which English speakers were much more likely to remember who accidentally popped balloons, broke eggs, or spilled drinks in a video than Spanish or Japanese speakers. (Guilt alert!) Not only that, but there’s a correlation between a focus on agents in English and our criminal-justice bent toward punishing transgressors rather than restituting victims, Boroditsky argues.
Color among Zuñi and Russian Speakers Our ability to distinguish between colors follows the terms in which we describe them, as Chen notes in the academic paper in which he presents his research (forthcoming in the American Economic Review; PDF here). A 1954 study found that Zuñi speakers, who don’t differentiate between orange and yellow, have trouble telling them apart. Russian speakers, on the other hand, have separate words for light blue (goluboy) and dark blue (siniy). According to a 2007 study, they’re better than English speakers at picking out blues close to the goluboy/siniy threshold.
Gender in Finnish and Hebrew In Hebrew, gender markers are all over the place, whereas Finnish doesn’t mark gender at all, Boroditsky writes in Scientific American (PDF). A study done in the 1980s found that, yup, thought follows suit: kids who spoke Hebrew knew their own genders a year earlier than those who grew up speaking Finnish. (Speakers of English, in which gender referents fall in the middle, were in between on that timeline, too.)
5 examples of how the languages we speak can affect the way we think.
Ernest Biéler 1863 - 1948
Portraits à Grindelwald (detail), 1906
Zohra Sehgal, a South Asian actress par excellence, actually spoke multiple languages including Urdu, Hindi, English and German. She is one of the earliest international actresses who came from an aristocratic Muslim family in India. When her father insisted that she get married, she outright said, ‘I don’t want to get married,’ and announced that she might become a pilot. In 1917 she went to a boarding school in Lahore, after which, in 1930, she donned a burqa and set off for Europe by road — crossing Iran, Syria, Palestine and Egypt. She trained as a ballet dancer in Germany. Zohra was quite blunt when it came to expressing her opinions. She was an agnostic and defied all the stereotypes about a “Muslim girl from a traditional family”. She was unbelievably bold and confident and was known for her mischievous humor. She earned immense respect in British TV at a time when people were not accepting of ‘diversity’ and even the Asian roles were played by white people. When she had first arrived in Britain, “it was such that if we were sitting in the bus, the British did not sit next to us. Unconsciously in the minds of white people, there was a hesitation”. She defied cultural norms once more when she married her Hindu student eight years younger than her. She never felt welcomed in Lahore, so she left half her family in Pakistan after 1947 Partition and settled in Delhi where she taught a theater group. She raised her children on her own when her husband committed suicide at a young age. She was literally unstoppable and appeared consistently in British TV series like The Jewel in Crown, Mind Your Language and Doctor Who. She has acted in myriad Bollywood films and performed across Japan, Egypt, Europe and the US. She was a classical dancer, choreographer, cinema, theater and television actress whose career spanned over 8 decades. She was awarded Padma Shri and Padma Vibhushan, some of the highest civilian honors in India. She was a fighter all her life, she even defeated cancer. On her 100th birthday she said, “I want an electric cremation. I don’t want any poems and fuss after that. And for heaven’s sake don’t bring back the ashes. Flush them down the toilet if the crematorium refuses to keep them. If they tell you that I am dead, I want you to give a big laugh". Zohra aapa lived the life of a grand diva and passed away in 2014 at the age of 102.
“Oh, my burqa was of lovely silk and I was so glad I made petticoats out of it!”
Zohra with her husband Kameshwar Sehgal in 1945.
“What actually makes brings out your beauty is the radiance of being content and you can only be content when you are employed in something you love.”
“You see me now when I am old and ugly, in fact you should have seen me earlier — when I was young and ugly!”
Zohra at her 100th birthday was quietly humming “Abhi To Main Jawan Hoon” (I am still young) by poet Hafeez Jullundhri, as she attacked the huge cake.
“Life’s been tough but I’ve been tougher. I beat life at its own game”
What an amazing face! And an even more amazing woman!
What a life, what a woman!
I am so pleased that there are people who make these types of posts.
Thank you.

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Unlearning How White People Ask Personal Questions
http://www.samefacts.com/2014/05/culture-and-civil-society/unlearning-how-white-people-ask-personal-questions/
Holy shit. I have ALWAYS thought the people around me were being unconscionably intrusive and power-playing in their starter conversations and they told me I was antisocial and oblivious to culture norms. Turns out, maybe I’m just from a different culture.
****new link****
by Keith Humphreys - May 5, 2014
When I met my fiance’s African-American stepfather, things did not start well. Stumbling for some way to start a conversation with a man whose life was unlike mine in almost every respect, I asked “So, what do you do for a living?”.
He looked down at his shoes and said quietly “Well, I’m unemployed”.
At the time I cringed inwardly and recognized that I had committed a terrible social gaffe which seemed to scream “Hey prospective in-law, since I am probably going to be a member of your family real soon, I thought I would let you know up front that I am a completely insensitive jackass”. But I felt even worse years later when I came to appreciate the racial dimension of how I had humiliated my stepfather-in-law to be.
For that painful but necessary bit of knowledge I owe a white friend who throughout her childhood attended Chicago schools in a majority Black district. She passed along a marvelous book that helped her make sense of her own inter-racial experiences. It was Kochman’s Black and White Styles in Conflict, and it had a lasting effect on me. One of the many things I learned from this anthropological treasure trove of a book is how race affects the personal questions we feel entitled to ask and the answers we receive in response.
My question to my stepfather was at the level of content a simple conversation starter (albeit a completely failed one). But at the level of process, it was an expression of power. Kochman’s book sensitized me to middle class whites’ tendency to ask personal questions without first considering whether they have a right to know the personal details of someone else’s life. When we ask someone what they do for a living for example, we are also asking for at least partial information on their income, their status in the class hierarchy and their perceived importance in the world. Unbidden, that question can be quite an invasion. The presumption that one is entitled to such information is rarely made explicit, but that doesn’t prevent it from forcing other people to make a painful choice: Disclose something they want to keep secret or flatly refuse to answer (which oddly enough usually makes them, rather than the questioner, look rude).
Kochman’s book taught me a new word, which describes an indirect conversational technique he studied in urban Black communities: “signifying”. He gives the example (as I recall it, 25 years on) of a marriage-minded black woman who is dating a man who pays for everything on their very nice dates. She wonders if he has a good job. But instead of grilling him with “So what do you do for a living?”, she signifies “Whatever oil well you own, I hope it keeps pumping!”.
Her signifying in this way is a sensitive, respectful method to raise the issue she wants to know about because unlike my entitled direct question it keeps the control under the person whose personal information is of interest. Her comment could be reasonably responded to by her date as a funny joke, a bit of flirtation, or a wish for good luck. But of course it also shows that if the man freely chooses to reveal something like “Things look good for me financially: I’m a certified public accountant at a big, stable firm”, he can do so and know she will be interested.
Since reading Kochman’s book, I have never again directly asked anyone what they do for a living. Instead my line is “So how do you spend your time?”. Some people (particularly middle class white people) choose to answer that question in the bog standard way by describing their job. But other people choose to tell me about the compelling novel they are reading, what they enjoy about being a parent, the medical treatment they are getting for their bad back, whatever. Any of those answers flow just as smoothly from the signification in a way they wouldn’t from a direct question about their vocation.
From the perspective of ameliorating all the racial pain in the world, this change in my behavior is a grain of sand in the Sahara. But I pass this experience along nonetheless, for two reasons. First, very generally, if any of us human beings can easily engage in small kindnesses, we should. Second, specific to race, if those of us who have more power can learn to refrain from using it to harm people in any way – major or minor — we should do that too.
an author i love just tweeted about how “big joy and small joy are the same” and how she was just as content the other night eating chocolate and cuddling her dog as she was on her Big Trip to new york and honestly. i think that’s it. this morning i was listening to an audiobook while baking shortbread in my joggers and i realised i really didn’t care what Big Things happened in my future as long as i could keep baking and reading at the weekend and maybe that is the kind of bar we have to set to guard ourselves against disappointment. just appreciate and cherish the mundane stuff and see everything else as a bonus.
found it - she was replying to this thread that starts “unpopular opinion: i don’t think your life has to have a purpose, or you a grand ambition; i think it’s okay to just wander through life finding interesting things until you die” and i for one think that’s fucking brilliant
me lighting a candle: this will fix all my problems
when u scratch a cat’s chin and they lift their head up reblog if u agree
when u scratch a cat’s cheek and they lean their head into ur hand reblog if u agree
when u put your hand in front of your cat’s face and they gently headbut u reblog if u agree
when ur cat runs just a lil bit faster to get to u reblog if u agree
cats reblog if u agree

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Good morning San Francisco