garbage conglomerate

not only did this cost cost $7.5 million minimum, but you may notice it looks a little... empty. well. that's is because there were plans to have over 500 names on it but as it turned out, several hundred (300~) of them wound up being literal Nazis or Nazi-adjacent.

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Barb comes from I Sexually Identify as an Attack Helicopter by Isabel Fall, a science fiction story about gender and imperialism. It was Fall’s first published story. There was no backlog of stories to analyze, and her author’s bio was sparse. Readers weren’t given any information about Fall’s gender identity, but that didn’t stop activists from speculating. “… this reads as if it was written by a straight white dude who doesn’t really get gender theory or transition,” complained Arinn Dembo, President of the science fiction writers’ collective SF Canada. The author Phoebe Barton even compared the story to a weapon against trans people: “Think of it as a gun,” she tweeted. “A gun has only one use: for hurting.” N.K. Jemison joined in, tweeting, “Artists should strive to do no (more of this) harm.” But Dembo and the hundreds of thousands of others were mistaken about Fall’s supposed cis identity. The publisher responded to the backlash by taking the story down and posting a statement about the author’s identity. Isabel Fall was a transgender woman, and self-identified activists for trans rights bullied her so mercilessly that she attempted suicide. Dembo later adjusted her criticism, saying “a lot of people might have been spared a lot of mental anguish” if Fall had made a statement about her gender identity. Meaning, Fall had a moral obligation to out herself as a trans woman. Both of Dembo’s comments reveal a preoccupation with the author that distracts from the text. The recent obsession with author identities is one of the great failures of contemporary liberal movements. In order to win liberation for any given group, liberal activists must focus less on who speaks and more on what is spoken. 

Roland Barthes’ 1967 essay The Death of the Author argued that an author’s intentions and life experiences do not make the “ultimate meaning” of their text. The author might as well “die” once the text is in the reader’s hands. The text is “a multi-dimensional space” that one cannot simply flatten with biographical details about the author. Barthes has largely been vindicated among literary critics and theorists, but his idea has not been well-received among liberal activists. It is easy to refuse to acknowledge multiple dimensions of a text. Moralistic groups like liberation movements might even be tempted to sort texts into a simple dichotomy—“good” or “bad,” without any gray areas—on the sole basis of the author’s identity. That is exactly what Dembo tried to do: she suggested that Attack Helicopter was bad simply because of the author’s (supposed) gender. 

I Sexually Identify as an Attack Helicopter is not a transphobic story. Although an in-depth analysis would be beyond the scope of this essay, I can confidently say that Fall critiqued American imperialism, not transgender people. I think that would be clear to anyone who reads the story. But apparently, reading a story is no longer a necessary step in the process of interpreting it. Barton—who suggested her fellow trans woman was a “gun”-wielding transphobe—had not actually read the story. Jemison also admitted she had not read the story before tweeting that it was harmful. We now have a complete reversal of Barthes’ idea: this method of moralistic interpretation is nothing less than the death of the text.

Fall is far from the only queer storyteller to face backlash for allegedly not being queer. Becky Albertalli, Kit Connor (who was still a teenager), and Jameela Jamil all came out of the closet because they were harassed for telling queer stories as “straight” and “cis” people. It is a common talking point in activist circles that the government should not compile lists of queer people or forcibly out them. Why, then, do activists engage in the same behavior? It simply is not always safe to admit that you are gay, or trans, or autistic, or epileptic, or that you have had an abortion. The reason that we need liberation movements for these groups is the same reason that people might not want to publicly claim these identities.