remember that pride is still a protest
Claire Keane

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@universalincubal
remember that pride is still a protest

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i got these knockoff boots online and instead of the brand name on the tag they have the name of an apparently nonexistent martin scorsese movie??? what the fuck
THE ORIGINAL? ON MY DASH
this post led to a series of events that had martin scorsese himself reacting to his alleged movie goncharov and it has less than 400k notes almost 3 years later?
when a government bans young people from using social media, and then categorises messenger apps like Signal and WhatsApp as "social media", they are pushing those young people toward using text messages, a fundamentally insecure form of communication. texts are not encrypted in transit and can be read by both the sender's mobile carrier and the recipient's. that also means they can be leaked in data breaches, subpoenaed, or just handed over willingly to law enforcement at the carriers' discretion.
hmm. I wonder why governments might want this
Because testosterone is already a controlled substance and thus the posession of it as DIY HRT is already illegal. Trans men and transmascs have been talking about this for literal years. This is such a bizarre kneejerk, because instead of simply talking about how horrible the attempt to criminalize DIY estrogen is OP here immedeatly decides to make this about trans men and transmascs being less opressed.

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https://www.tumblr.com/charmingnegress/818401289442623488?source=share
Why the fuck does a post of HANDS need a fucking review??? This website is so racist I swear
Looka HERE you HARLOT!! you better put on your gloves at ONCE! what'll you do next, show a sliver of ankle?! These Blacks, so indecent!!!
i feel like i do 25% of what an average person does in a day and still it's too much
'trans men haven't upheld their weight in the community at the same level that lesbians and trans women have' a lot of those lesbians were trans men and mascs but you're all not ready for that conversation
#a mixed Black transmasc woman very likely sparked the stonewall uprising (storme delarverie)#and yet somehow we never fucking hear about her! even when people talk abt the trans and Black origins of Stonewall!#& when it comes to feminist stuff as ive said before#transmascs often find inspiration in cis women in history who resisted misogyny#yet cis women REFUSE to ever find inspiration in transmascs who resisted misogyny and transphobia#have trans men failed to uphold their weight or can you not tolerate visible transmasculinity
actually adding my tags. ik op also talked about StormƩ in the notes but like. i really do find it so frustrating how he has been completely neglected as a historical figure. to the point where there's a lot of people who will, when talking about the erasure of Black trans people from Stonewall history, will immediately jump to talking about Marsha P. Johnson (who, while a vital figure in US queer history who deserves the attention she has started to receive from the community, did not start the uprising and arrived to them later) and continue to credit her with "throwing the first shotglass." but they don't even know who StormƩ is, despite again, it being at the very least equally if not more likely she was actually involved with sparking the uprising.
and its even more frustrating because part of the reason its likely isn't just StormƩ's own recollection, but because there are other reports that the uprising was kicked off when the cops arrested, specifically, a person seen as female who was wearing male clothing and was being violently arrested for FTM crossdressing. FTM activists were trying to raise awareness about this in 1989. like people specifically saw (even if it wasn't StormƩ) a butch dyke getting arrested explicitly for wearing too many men's clothes and not enough women's clothes.
and yet, no one ever. fucking talks about this. no one who specifically is trying to talk about the erasure of trans people from queer activism mentions this. and we should all be asking, ourselves and each other, why? a lot of people don't want to have this conversation because it asks a lot of us, but that's exactly why its so vital to have responsibly.
Stonewall is as much myth as it is historical event, especially at this point in time. and how we choose to narrate it matters, even though we (should) all know that we will never know the full exact story, nor do we need to because, again, much of its importance is serving as a grounded myth of the birth of organized queer resistance in the US. And the fact is, there is every reason for us to tell a version of this myth which highlights that the inciting moment for queer people being fucking done with the constant acts of violence, was a mixed Black transmasc woman, a drag king who identified as a transgender warrior in Leslie Feinberg's book of that name, being violently arrested for his transmasculine presentation.
and not only is that not the version we tell, there's often no trace of transmasculinity at all in how we remember Stonewall or any queer historical events. & op is so. so incredibly right in prompting people to critically examine that absence. because i do believe if StormƩ was a femme lesbian, people would be a lot more invested in making sure people know about the lesbian woman who started Stonewall. almost like, on an unconscious collective level, we see transmasculine figures as undesirable when it comes to being community icons, martyrs, heroes, theorists, creatives, etc.
anyways, for those curious, here's StormƩ's recollection of Stonewall, from this interview:
The conversation turned to the night in June of 1969 at the Stonewall Inn where she made history. Quite a few friends, writers and historians over the years have identified her as the tough cross-dressing butch lesbian who was clubbed by the NYPD, which evoked enough indignation and anger to spur the crowd to action. She was identified as the Stonewall Lesbian in Charles Kaiserās book The Gay Metropolis, and her scuffle with the police has been mentioned a few times in passing by The New York Times in the past couple of decades. Then in the January 2008 issue of Curve Magazine she identified herself as the Stonewall Lesbian in a detailed interview with writer Patrick Hinds, an excerpt of which is below: I asked her if she still remembered that night. She answered in the affirmative. After the cop hit her on the head, she socked him with her fist. āI hit him,ā she said. āHe was bleeding.ā A natural protector, she has worked as a security guard at a few of the lesbian bars in the city. I spoke to her friend, Lisa Cannistraci, who has known her for around 25 years. Now one of the owners of lesbian bar Henrietta Hudson, Cannistraci said that DeLarverie worked as a security guard at the original Cubby Hole, located at 438 Hudson Street, starting in 1985. Cubby Hole eventually moved to the corner of West 4th and West 12th. Then Henrietta Hudson opened at the 438 Hudson Street location, and DeLarverie continued working there until 2005. āUntil she was 85 years old?ā I asked her. Cannistraci said yes.
also, just to drive home the point, the community ignoring StormƩ was not a harmless act. he developed dementia later in life and did not receive the support that she fucking deserved from the community:
In March, Farrell, who lived next door to DeLarverie at the Hotel Chelsea, found DeLarverie disoriented and, uncharacteristically, asking for help. DeLarverie was shaking and dehydrated, and she was taken to and treated at the nearby St. Vincentās Hospital. No next of kin has been located, and she no domestic partner. Friends say that she had a long term relationship with an aerialist and burlesque performer, but that was āa long time ago.ā With no one in her life legally able to make health care decisions, she was given a court appointed a guardian: the Jewish Association for Services for the Aged (āJASAā). She remained at the hospital as doctors ascertained her ability to care for herself. When St. Vincentās went bankrupt and closed abruptly, she was transferred to the nursing home. SAGE, an advocacy group for elderly members of the LGBT community, has also been offering assistance. Her friends say that communication with the aforementioned groups has been inadequate and a source of frustration, and they feel powerless to improve her situation. [...] DeLarverie continued emceeing and singing after Stonewall ā at gay events and at benefits. Her friend Williamson Henderson, President of the S.V.A., told me that she hosted an annual gay nightlife event, The Gay Bar Peopleās Ball, where all of the movers and shakers of NYC gay nightlife would congregate and receive awards. āIt was an event that was well known and a big deal,ā he said. In Sam Bassettās film, DeLarverie said that she continued to sing at benefits for battered women and children, remarking āSomebody has to care. People say, āWhy do you still do that?ā I said, āItās very simple. If people didnāt care about me when I was growing up, with my mother being black, raised in the south.ā I said, āI wouldnāt be here.'ā What does the future hold for DeLarverie? Cannistraci told me that she is currently in the process of petitioning for legal guardianship of DeLarverie and hopes to move her into a brighter, more modern nursing home with a larger staff and activities for the residents ā and one where a friend of DeLarverieās already resides. āShe was a protector of the community, and [her situation] is heartbreaking,ā she said. [...] DeLarverieās situation is, unfortunately, not unique, and it highlights some of the issues faced by gay and lesbian seniors. It is unclear whether DeLarverie has no surviving family members or whether she has surviving family members but simply lost touch with them over the years. Many elders become isolated from their families, either because of family disapproval or because they moved away from their families to a big city with a large gay and lesbian population, thereby becoming out of sight and out of mind. If they do end up in a retirement home or nursing home, there is also the issue of whether other residents will have a problem with their sexual orientation. Furthermore, in many states, same-sex partners cannot be legally bound, and if there is no next of kin, one can end up being a ward of the state. If the Rosa Parks of the gay community can end up in a nursing home among strangers like other forgotten elderly men and women, it is certainly a wake up call.
idk not to get on a soapbox here on op's post, but i think StormƩ is such a good example of how this "lack" of transmasc contributions to the community is actually a sign of anti-transmasculinity. i want you to think about how StormƩ's race and trans*masculinity made the labor she did for the community, for decades, invisible.
#StormƩ DeLarverie#this genuinely makes me want to chew glass every time i think about it#like frankly if you don't know about /any trans men contributing to queer rights/ you should Not be bragging about it#bc it just means you do NOT know your history#are you a queer trans person with access to transition? you Better put respect on Lou Sullivan's name#or hell do you have Actual Access to Medical Transition At All ???#Jamison Green WROTE the policy that formed the groundwork for medical transition AND anti-discrimination policies across the US#i mean hell Gavin Grimm's court case aiming to officially classify bathroom bills as discriminatory was only 5 years ago#and he was a fucking /teenager/ when that ball started rolling#if you think trans men and transmascs are not and have not ALWAYS been involved in community activism#you are simply uneducated and you should be ashamed of that
^^^ all of this + Gavin Grimm not only did that, but he didn't benefit basically at all. he graduated before the case was decided, and he only got $1 from it. Gavin was left traumatized and poor and has since struggled with housing. And I personally have never heard his name mentioned in discussions of vital modern trans activists in the US. Sounds familiar, doesn't it? Fuck, I've barely heard his name ever, and I'm a queer from the DMV (region in the northeast USA) who has been pretty involved in my local queer community, so there's really no excuse.
You can still donate to his GoFundMe if you'd like. From this article:
As Donald Trump rolled back LGBTQ+ rights, including banning trans servicemembers from the military and authorizing homeless shelters to exclude trans people, Grimm won repeated court victories. But his school district appealed. One court of appeals judge compared Grimm to the historic American plaintiffs who challenged slavery, Japanese concentration camps, segregation and bans on interracial and gay marriage. A 2020 ruling offered a āresounding yesā in favor of the constitution and civil rights laws protecting trans students from discrimination. Grimm graduated before the case was resolved and never got to return to his schoolās boysā bathrooms. In 2021, the supreme court allowed Grimmās victory to stand, and the school board was ordered to pay $1.3m in attorneyās fees. Grimm, however, only got a symbolic $1. To secure damages, Grimm wouldāve had to give the oppositionās lawyers access to his medical records to scrutinize the cause and extent of his emotional distress, a process he couldnāt stomach after years of fighting. The idea heād have to prove his anguish was unbelievable to his mom, who canāt shake the memories of her son becoming suicidal. Grimm doesnāt regret moving on without damages. But he desperately couldāve used financial help ā especially as the trauma of his childhood began to catch up with him. [...]
happy pride! credit transmasculine people or shut the fuck up
while we're here, might as well add on that not only was the Stonewall Uprising likely kicked off by a transmasculine person resisting state violence because of their masculine presentation, but the transmasculine people & other queer (perceived-)women of the nearby Women's House of Detention rioted in solidarity:
"The House of D [was] 500 feet from the Stonewall Inn," Ryan says. "On the first night of the riots, people incarcerated in the prison could actually see what was happening out their windows, and they started a riot all their own, setting fire to their belongings and throwing them down to the streets below while chanting 'Gay rights! Gay rights! Gay rights!'" By the '50s and '60s, Ryan estimates, "around 75% of the people incarcerated in the House of D are queer in some way." In the 1960s, the prison began marking gay prisoners with a "D" for "degenerate," and placing them into solitary confinement because they were considered a "danger to other women."
credit transmasculine people or shut the fuck up.
'trans men haven't upheld their weight in the community at the same level that lesbians and trans women have' a lot of those lesbians were trans men and mascs but you're all not ready for that conversation
#a mixed Black transmasc woman very likely sparked the stonewall uprising (storme delarverie)#and yet somehow we never fucking hear about her! even when people talk abt the trans and Black origins of Stonewall!#& when it comes to feminist stuff as ive said before#transmascs often find inspiration in cis women in history who resisted misogyny#yet cis women REFUSE to ever find inspiration in transmascs who resisted misogyny and transphobia#have trans men failed to uphold their weight or can you not tolerate visible transmasculinity
actually adding my tags. ik op also talked about StormƩ in the notes but like. i really do find it so frustrating how he has been completely neglected as a historical figure. to the point where there's a lot of people who will, when talking about the erasure of Black trans people from Stonewall history, will immediately jump to talking about Marsha P. Johnson (who, while a vital figure in US queer history who deserves the attention she has started to receive from the community, did not start the uprising and arrived to them later) and continue to credit her with "throwing the first shotglass." but they don't even know who StormƩ is, despite again, it being at the very least equally if not more likely she was actually involved with sparking the uprising.
and its even more frustrating because part of the reason its likely isn't just StormƩ's own recollection, but because there are other reports that the uprising was kicked off when the cops arrested, specifically, a person seen as female who was wearing male clothing and was being violently arrested for FTM crossdressing. FTM activists were trying to raise awareness about this in 1989. like people specifically saw (even if it wasn't StormƩ) a butch dyke getting arrested explicitly for wearing too many men's clothes and not enough women's clothes.
and yet, no one ever. fucking talks about this. no one who specifically is trying to talk about the erasure of trans people from queer activism mentions this. and we should all be asking, ourselves and each other, why? a lot of people don't want to have this conversation because it asks a lot of us, but that's exactly why its so vital to have responsibly.
Stonewall is as much myth as it is historical event, especially at this point in time. and how we choose to narrate it matters, even though we (should) all know that we will never know the full exact story, nor do we need to because, again, much of its importance is serving as a grounded myth of the birth of organized queer resistance in the US. And the fact is, there is every reason for us to tell a version of this myth which highlights that the inciting moment for queer people being fucking done with the constant acts of violence, was a mixed Black transmasc woman, a drag king who identified as a transgender warrior in Leslie Feinberg's book of that name, being violently arrested for his transmasculine presentation.
and not only is that not the version we tell, there's often no trace of transmasculinity at all in how we remember Stonewall or any queer historical events. & op is so. so incredibly right in prompting people to critically examine that absence. because i do believe if StormƩ was a femme lesbian, people would be a lot more invested in making sure people know about the lesbian woman who started Stonewall. almost like, on an unconscious collective level, we see transmasculine figures as undesirable when it comes to being community icons, martyrs, heroes, theorists, creatives, etc.
anyways, for those curious, here's StormƩ's recollection of Stonewall, from this interview:
The conversation turned to the night in June of 1969 at the Stonewall Inn where she made history. Quite a few friends, writers and historians over the years have identified her as the tough cross-dressing butch lesbian who was clubbed by the NYPD, which evoked enough indignation and anger to spur the crowd to action. She was identified as the Stonewall Lesbian in Charles Kaiserās book The Gay Metropolis, and her scuffle with the police has been mentioned a few times in passing by The New York Times in the past couple of decades. Then in the January 2008 issue of Curve Magazine she identified herself as the Stonewall Lesbian in a detailed interview with writer Patrick Hinds, an excerpt of which is below: I asked her if she still remembered that night. She answered in the affirmative. After the cop hit her on the head, she socked him with her fist. āI hit him,ā she said. āHe was bleeding.ā A natural protector, she has worked as a security guard at a few of the lesbian bars in the city. I spoke to her friend, Lisa Cannistraci, who has known her for around 25 years. Now one of the owners of lesbian bar Henrietta Hudson, Cannistraci said that DeLarverie worked as a security guard at the original Cubby Hole, located at 438 Hudson Street, starting in 1985. Cubby Hole eventually moved to the corner of West 4th and West 12th. Then Henrietta Hudson opened at the 438 Hudson Street location, and DeLarverie continued working there until 2005. āUntil she was 85 years old?ā I asked her. Cannistraci said yes.
also, just to drive home the point, the community ignoring StormƩ was not a harmless act. he developed dementia later in life and did not receive the support that she fucking deserved from the community:
In March, Farrell, who lived next door to DeLarverie at the Hotel Chelsea, found DeLarverie disoriented and, uncharacteristically, asking for help. DeLarverie was shaking and dehydrated, and she was taken to and treated at the nearby St. Vincentās Hospital. No next of kin has been located, and she no domestic partner. Friends say that she had a long term relationship with an aerialist and burlesque performer, but that was āa long time ago.ā With no one in her life legally able to make health care decisions, she was given a court appointed a guardian: the Jewish Association for Services for the Aged (āJASAā). She remained at the hospital as doctors ascertained her ability to care for herself. When St. Vincentās went bankrupt and closed abruptly, she was transferred to the nursing home. SAGE, an advocacy group for elderly members of the LGBT community, has also been offering assistance. Her friends say that communication with the aforementioned groups has been inadequate and a source of frustration, and they feel powerless to improve her situation. [...] DeLarverie continued emceeing and singing after Stonewall ā at gay events and at benefits. Her friend Williamson Henderson, President of the S.V.A., told me that she hosted an annual gay nightlife event, The Gay Bar Peopleās Ball, where all of the movers and shakers of NYC gay nightlife would congregate and receive awards. āIt was an event that was well known and a big deal,ā he said. In Sam Bassettās film, DeLarverie said that she continued to sing at benefits for battered women and children, remarking āSomebody has to care. People say, āWhy do you still do that?ā I said, āItās very simple. If people didnāt care about me when I was growing up, with my mother being black, raised in the south.ā I said, āI wouldnāt be here.'ā What does the future hold for DeLarverie? Cannistraci told me that she is currently in the process of petitioning for legal guardianship of DeLarverie and hopes to move her into a brighter, more modern nursing home with a larger staff and activities for the residents ā and one where a friend of DeLarverieās already resides. āShe was a protector of the community, and [her situation] is heartbreaking,ā she said. [...] DeLarverieās situation is, unfortunately, not unique, and it highlights some of the issues faced by gay and lesbian seniors. It is unclear whether DeLarverie has no surviving family members or whether she has surviving family members but simply lost touch with them over the years. Many elders become isolated from their families, either because of family disapproval or because they moved away from their families to a big city with a large gay and lesbian population, thereby becoming out of sight and out of mind. If they do end up in a retirement home or nursing home, there is also the issue of whether other residents will have a problem with their sexual orientation. Furthermore, in many states, same-sex partners cannot be legally bound, and if there is no next of kin, one can end up being a ward of the state. If the Rosa Parks of the gay community can end up in a nursing home among strangers like other forgotten elderly men and women, it is certainly a wake up call.
idk not to get on a soapbox here on op's post, but i think StormƩ is such a good example of how this "lack" of transmasc contributions to the community is actually a sign of anti-transmasculinity. i want you to think about how StormƩ's race and trans*masculinity made the labor she did for the community, for decades, invisible.
#StormƩ DeLarverie#this genuinely makes me want to chew glass every time i think about it#like frankly if you don't know about /any trans men contributing to queer rights/ you should Not be bragging about it#bc it just means you do NOT know your history#are you a queer trans person with access to transition? you Better put respect on Lou Sullivan's name#or hell do you have Actual Access to Medical Transition At All ???#Jamison Green WROTE the policy that formed the groundwork for medical transition AND anti-discrimination policies across the US#i mean hell Gavin Grimm's court case aiming to officially classify bathroom bills as discriminatory was only 5 years ago#and he was a fucking /teenager/ when that ball started rolling#if you think trans men and transmascs are not and have not ALWAYS been involved in community activism#you are simply uneducated and you should be ashamed of that
^^^ all of this + Gavin Grimm not only did that, but he didn't benefit basically at all. he graduated before the case was decided, and he only got $1 from it. Gavin was left traumatized and poor and has since struggled with housing. And I personally have never heard his name mentioned in discussions of vital modern trans activists in the US. Sounds familiar, doesn't it? Fuck, I've barely heard his name ever, and I'm a queer from the DMV (region in the northeast USA) who has been pretty involved in my local queer community, so there's really no excuse.
You can still donate to his GoFundMe if you'd like. From this article:
As Donald Trump rolled back LGBTQ+ rights, including banning trans servicemembers from the military and authorizing homeless shelters to exclude trans people, Grimm won repeated court victories. But his school district appealed. One court of appeals judge compared Grimm to the historic American plaintiffs who challenged slavery, Japanese concentration camps, segregation and bans on interracial and gay marriage. A 2020 ruling offered a āresounding yesā in favor of the constitution and civil rights laws protecting trans students from discrimination. Grimm graduated before the case was resolved and never got to return to his schoolās boysā bathrooms. In 2021, the supreme court allowed Grimmās victory to stand, and the school board was ordered to pay $1.3m in attorneyās fees. Grimm, however, only got a symbolic $1. To secure damages, Grimm wouldāve had to give the oppositionās lawyers access to his medical records to scrutinize the cause and extent of his emotional distress, a process he couldnāt stomach after years of fighting. The idea heād have to prove his anguish was unbelievable to his mom, who canāt shake the memories of her son becoming suicidal. Grimm doesnāt regret moving on without damages. But he desperately couldāve used financial help ā especially as the trauma of his childhood began to catch up with him. [...]
happy pride! credit transmasculine people or shut the fuck up
while we're here, might as well add on that not only was the Stonewall Uprising likely kicked off by a transmasculine person resisting state violence because of their masculine presentation, but the transmasculine people & other queer (perceived-)women of the nearby Women's House of Detention rioted in solidarity:
"The House of D [was] 500 feet from the Stonewall Inn," Ryan says. "On the first night of the riots, people incarcerated in the prison could actually see what was happening out their windows, and they started a riot all their own, setting fire to their belongings and throwing them down to the streets below while chanting 'Gay rights! Gay rights! Gay rights!'" By the '50s and '60s, Ryan estimates, "around 75% of the people incarcerated in the House of D are queer in some way." In the 1960s, the prison began marking gay prisoners with a "D" for "degenerate," and placing them into solitary confinement because they were considered a "danger to other women."
credit transmasculine people or shut the fuck up.
If you think "transemasculation" is an acceptable replacement term for transandrophobia, what you are saying is that you don't think trans men experience transphobia, and they are only upset at being "emasculated" or "feminized." You're comparing trans men talking about corrective rape to gym bros upset at female NFL referees. You're comparing trans men talking about being accused of being predators who are trying to corrupt girls into mutilating their bodies to Andrew Tate.
Which, I am sure, is entirely by design.

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who's doing this
a moment of silence for my roommate who has to endure me doing linguistics homework. out loud. making sounds with parts of my mouth and throat I didnāt even realise I could use to make sounds. repeatedly and with passion
i think the moment of silence needs to come directly from you on this one
but ykw at least i'm not on mount everest. at least i'm not paying tens of thousands of dollars to slowly suffocate in a 300-person line at the gates of hell. never in my life will i have to be steered in a hypoxic stupor through the maze of poop and corpses atop mount everest. on this earth a lot of horrible things can happen to you without your permission but there are a few that you have to opt into. you can just say no thanks! and be guaranteed never to have to be on mount everest. much to be grateful for actually
still not on mount everest this morning š alhamdulillah
I've said it before, and I'll say it again:
ANYONE who tells you to "just DIY T" or "just ask a gym bro", and who does not present this as a high-risk activity that can result in you going to jail or being physically assaulted, is a fed until proven otherwise.
when i was a tiny baby queer (aka a 24-year-old), i went to my first pride festival probably three months after i kicked ex-gay therapy to the curb and came out to my parents. being the people they are, my parents came with me. they werenāt really sure about this whole gay thing, but they loved me and wanted me to be safe and happy and wanted to be involved in what was important to me, so they came along. (i also think my mother still might have thought i might get drugged or murdered or beaten by a protester of which there were plenty.)
anyway i wanted a memento of my first pride, you know, and this one vendor was selling keyrings, and i liked it, so i bought one. do you remember those italian charm bracelets that were all the rage like 10-15 years ago? it was a keychain like that, and it had a rainbow rooster, a rainbow cat, and then just a rainbow, and so I bought it.
i run into my mom a couple of vendors over and she goes oh you bought something? whatād you get? so i showed her, and i was like,Ā āIām not sure why itās a rooster and a cat. Seems kind of random. But I liked the rainbows.ā
and my mom, who was some form of ministerās wife for most of my childhood and teenagerhood, stares at me like she thinks iām joking.
āWhat?ā i say.
āā¦itās a cock and a pussy, Jules,ā she says flatly, and that is the story of how i died at the age of 24 while attending my first pride festival.
I love how every June this one gets dug up and passed around again, lmao.
oh no is this what weāre doing now
ā¦relicā¦
*crumbles and blows away on the wind*

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āNuclear Family Monthā is so funny as a concept. I have never seen a nuclear family worth celebrating.
The Addams
Do Grandmama, Uncle Fester and the rotating cast of possibly existent cousins mean nothing to you? š
I may in fact be stupid
āNuclear Family Monthā is so funny as a concept. I have never seen a nuclear family worth celebrating.
The Addams
Do Grandmama, Uncle Fester and the rotating cast of possibly existent cousins mean nothing to you? š
I may in fact be stupid