LABAN NYARIT, Indonesia â Ipu Angitâs close relationship with the forest here in the interior of Borneo is evident as he identifies the plan
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@theoreticallysensible
LABAN NYARIT, Indonesia â Ipu Angitâs close relationship with the forest here in the interior of Borneo is evident as he identifies the plan

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Best attribute you can have working with kids is chillness. You can and should still enforce rules and expectations, but kids pick up massively on vibes and if you are chill, you become a dam to unchillness
Sometimes kids donât need to hear âthis behavior is unacceptable,â sometimes they need to hear âbruh.â
If you establish really clear expectations from the get-go, kids usually donât actually need any second explanation. You can just say âdudeâ and they will self-correct unless they are actively trying to be disruptive.
âGuys if you donât behave Iâm not going to do the Fortnite dance for you anymore.â
âNOOOOOOOOOâ
Also if you sincerely commit to being chill 99.9% of the time, they will take that remaining 0.1% WAY more seriously when itâs actually most essential. (For me this line is crossed with unwanted violence or sexual behavior toward other students, but depending on the age group the line may be drawn elsewhere: for young children it is probably more centered around dangerous behavior and personal risk.)
i think you are not going to be able to actively serve and help social justice without first coming to terms with the fact that it might have downsides for you, personally.
helping disabled people sometimes helps able bodied people, yes, but we must accept being inconvenienced, too. feminism can benefit men, but it must also mean relinquishing privilege and changing your behavior. you will not be able to eat bananas and chocolate cheap, year-round, in the northern latitudes.
I cannot believe there's absolutely no way to watch free shows and movies anymore, there are too many paid streaming platforms and pirating websites have viruses and ads preventing you from watching it uninterrupted((.)) id rather follow the rules and purchase media moving forward because it is too inconvenient. Seriously, free and no ads or viruses with 1080p streaming is DEAD.
Exactly! It's freaking annoying when I want to watch movies but I would have to subscribe to like 24 different services . Just to watch the shows that I like.
Oh and wouldnât it be nice for cartoons? Just anything animated. I just wanna stream things without getting conned. Must I be cartoonless forever?
i like using streaming apps but there are waaaay too many and they're all stealing my data .i wish there was a secure and organized way to have millions of shows and movies available one one app. but alas. we've truly gone full circle back to cable + now it spies on you. its a real shame. i dont want to fill my device storage with tons of boring and stupid cash grabs.
I trust a cat more than I trust any of the people in charge

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the thing is, if your younger self was a bigot or an abuser, u can't make people forgive you. but you still gotta forgive yourself, like that's non-negotiable, dude. that happens before u can even ask the question of earning forgiveness from anyone lese
oops, in your attempt to martyr yourself out of respect for your victims you accidentally sabotaged your own ability to conceptualize yourself as anything but a perpetual evildoer who is always one bad day away from hurting everyone you love, all but guaranteeing history to repeat itself. rookie mistake
did you read the post
yeah i have an outside husband lol i know its unethical but he just loves exploring
[W]hat distresses one about the Heinlein argument in general, when it is presented in narrative form, is that it so often just takes the form of a gentlemanly assertion: "Just suppose the situation around X (war, race, what-have-you) were P, Q, and R; now under those conditions, wouldn't behaviour Y be logical and justified?"--where behaviour Y just happens to be an extreme version of the most conservative, if not fascistic, program. Our argument is never with the truth value of Heinlein's syllogism [...] Our argument is rather with the premises: Since P, Q, and R are not the situation of the present world, why continually pick fictional situations, bolstered by science-fictional distortions, to justify behaviour that is patently inappropriate for the real world?"
Samuel R. Delany, Starboard Wine (1984)
i hate it when i cant even write a poem about something because its too obvious. like in the airbnb i was at i guess it used to be a kids room cause you could see the imprint of one little glow in the dark star that had been missed and painted over in landlord white. like that's a poem already what's the point
you get it. you get the themes. i dont have time to do it justice. just look at it its on the ceiling
these exchanges and this fiddling about for the collective to appreciate in passing is, to me, true artistic spirit. I don't know what the past was truly like to live, but in my heart i know that humans have always been... like this
@junkyardromeo
I was debating pre- and post- smartphone existentialism with an older gentleman today and he stopped part way through and said âWhy are you a security guard? Why arenât you teaching this at some college somewhere?â And I didnât know what to say so I went with âWell I used to make art but nobody pays an artistâ
I want to invoke thought and wonder and introspection and encourage the passions of every soul I meet forever and ever and dig until I find the glorious potential for creation and experience and joy in every single one but unfortunately I must pay rent and so I stand, a meat shield, an NPC with unlockable dialogue
#capitalism brain tells you that anyone interesting must fight to the top of their interest#and precludes the possibility of everyone everyone everyone already being interesting
I got/still get this question a lot. âWhy are you wasting your life on (menial job)? You should be doing something youâre not suited for that is super stressful!â Actually no, Iâm not interested in academic bloodsport or brutally fighting for one of a dwindling number of âsmart peopleâ jobs

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one of the biggest things I can advocate for (in academia, but also just in life) is to build credibility with yourself. Itâs easy to fall into the habit of thinking of yourself as someone who does things last minute or who struggles to start tasks. people will tell you that you just need to build different habits, but I know for me at least the idea of âhabitâ is sort of abstract and dehumanizing. Credibility is more like âIâve done this before, so I know I can do it, and more importantly I trust myself to do itâ. you set an assignment goal for the day and you meet it, and then you feel stronger setting one the next day. You establish a relationship with yourself thatâs built on confidence and trust. That in turn starts to erode the barrier of insecurity and perfectionism and makes it easier to start and finish tasks. reframing the narrative as a process of building credibility makes it easier to celebrate each step and recognize how strong your relationship with yourself can become
Sometimes you have to speak your truth even if you know the other person won't hear you. Speaking your truth again & again breaks the spell of silencing your own voice.
It is actually remarkably easy to reconcile the pale as a metaphor for climate change, the pale as a metaphor for nostalgia and the pale as a metaphor for apathy. Because the secret is these things are all caused by capitalism, which the pale is also a metaphor for.
On the topic of English people being shitheads towards Welsh people - This fucking dude today on AITA
Yeah pretty sure weâre all hoping for a divorce on this one lol
how did this fucker say itâs ânot as bad as it soundsâ and then somehow end up being even worse than it sounds by the fourth sentence
Thatâs what we call growth.
I think the part about âI still feel like Iâm right even though I know Iâm wrongâ bit is a really important and easily overlooked part of growth. That almost always happens in cases like this: that youâre rationally convinced that something youâve always taken for granted is actually an injustice, but your feelings are still the feelings that have been shaped by your life up to this point. That doesnât make you a bad person, and it doesnât mean youâre some kind of natural-born bigot or that you are incapable of improving. Keep sitting with those feelings, and with the realities that led you to be persuaded, and keep an open mind as you explore, and they will come into alignment over time.

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If you see this youâre legally obligated to reblog and tag with the book youâre currently reading
Mugshot of a teenage girl arrested for protesting segregation, Mississippi, 1961.
Her name is Joan Trumpauer Mulholland. Her family disowned her for her activism. After her first arrest, she was tested for mental illness, because Virginia law enforcement couldnât think of any other reason why a white Virginian girl would want to fight for civil rights. She also created the Joan Trumpauer Mullholland Foundation. Most recently, she was interviewed on Samatha Beeâs Full Frontal on February 15 for their segment on Black History Month. Donât reduce civil rights heroes to âteenage girlâ.
Sheâs still alive!!! Sheâs 74.
Thank you Joan.Â
From her wikipedia page:Â
(Hereâs a documentary about her in case youâre not big on reading. )
Her great-grandparents were slave owners in Georgia, and after the United States Civil War, they became sharecroppers. Trumpauer later recalled an occasion that forever changed her perspective, when visiting her family in Georgia during summer. Joan and her childhood friend Mary, dared each other to walk into ân*ggerâ town, which was located on the other side of the train tracks. Mulholland stated her eyes were opened by the experience: âNo one said anything to me, but the way they shrunk back and became invisible, showed me that they believed that they werenât as good as me. At the age of 10, Joan Trumpauer began to recognize the economic divide between the races. At that moment she vowed to herself that if she could do anything, to help be a part of the Civil Rights Movement and change the world, she would.
In the spring of 1960, Mulholland participated in her first of many sit-ins. Being a white, southern woman, her civil rights activism was not understood. She was branded as mentally ill and was taken in for testing after her first arrest. Out of fear of shakedowns, Mulholland wore a skirt with a deep, ruffled hem where she would hide paper that she had crumpled until it was soft and then folded neatly. With this paper, Mulholland was able to write a diary about her experiences that still exists today. In this diary, she explains what they were given to eat, and how they sang almost all night long. She even mentioned the segregation in the jail cells and stated, âI think all the girls in here are gems but I feel more in common with the Negro girls & wish I was locked in with them instead of these atheist Yankees.Â
Soon after Mulhollandâs release, Charlayne Hunter-Gault and Hamilton E. Holmes became the first African American students to enroll at the University of Georgia. Mulholland thought, âNow if whites were going to riot when black students were going to white schools, what were they going to do if a white student went to a black school?â She then became the first white student to enroll in Tougaloo College in Jackson, where she met Medgar Evers, Dr. Martin Luther King Jr., Reverend Ed King, and Anne Moody.
She received many letters scolding or threatening her while she was attending Tougaloo. Her parents later tried to reconcile with their daughter, and they tried to bribe her with a trip to Europe. She accepted their offer and went with them during summer vacation. Shortly after they returned, however, she went straight back to Tougaloo College.
She ultimately retired after teaching English as a Second Language for 40 years and started the Joan Trumpauer Mulholland Foundation, dedicated to educating the youth about the Civil Rights Movement and how to become activists in their own communities.Â
I watched a YouTube video once (by a guy whoâs name escapes me) about the importance of making sure the stories of white activists are told. His point was that itâs not about lavishing praise on them just because they were white and âwokeâ, itâs about letting other white allies see that others have come before them who were willing to sacrifice and do the hard work. This way they can see themselves in someone and realize that destroying inequality isnât a fringe interest or just an âus vs. themâ issue. It has to be ALL OF US.