There is no subjection so perfect as that which keeps the appearance of freedom.
Jean-Jacques Rousseau
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There is no subjection so perfect as that which keeps the appearance of freedom.
Jean-Jacques Rousseau

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We are conducting a survey on school assignments. Can you participate?
(This survey will only be used to create assignments) (We used a translator. I apologize if there is a misinterpretation.)
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The Lone Look Into The Window Of Jesus' Childhood
The Lone Look Into The Window Of Jesus’ Childhood
Monday’s Column: Neal At The Cross Neal Pollard Apparently, mankind has been curious about Jesus’ childhood and has desired to “fill in the blanks” concerning His temperament, personality, and activities during those formidable years. Most famously, the apocryphal (literally, “hidden writings,” not claiming or meeting the test of inspiration) “Gospel of Thomas” writes detailed, lengthy accounts…
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Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we do not see yet that all things are put under him. — Hebrews 2:8 | Jubilee Bible 2000 (JUB) Jubilee Bible 2000 Copyright © 2000, 2001, 2010 by Life Sentence Publishing, Inc.
1 Corinthians 15:12-34 (ESV) The Resurrection of the Dead
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

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To be “The Other” is to feel that one is always in a shaky position, to be always on guard, ready to be rejected and . . . unconsciously doing everything needed to bring about exactly this catastrophe.
The Holy Spirit loves order, and he therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection.