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Claire Keane
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pixel skylines
One Nice Bug Per Day
occasionally subtle
The Bowery Presents
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PUT YOUR BEARD IN MY MOUTH

Origami Around
official daine visual archive

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ojovivo
noise dept.
Misplaced Lens Cap

shark vs the universe
Cosmic Funnies
almost home

blake kathryn
"I'm Dorothy Gale from Kansas"
taylor price

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@antirelation
une lyse totale de cet univers morbide

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Frantz Fanon’s A Dying Colonialism: Algeria’s European Minority; appendix by Charles Geromini
lee edelman is married? poser
i got these three ads in near succession for three separate “gay friend-making” apps that all probably just use biometric race science and income-based algorithmic sorting to create matches. i think it’s neat to propose solutions to problems you’ve created your empire out of actually. very chic.
in addition to the sniffies and match company debacle (deleted sniffies by the way you probably should too) and the irritating pastiche of proposed new frontiers like meetmarket and goose, i have a really hard time imagining a digital queer (read: gay male) world worth saving that isn’t already being preserved on less pretty, less flashy, less buzzwordy web2.0 sites like dudesnude and squirt, which are far more open about their disdain for deviance from sexual preference and sexual preference itself as its main mode of social formation.
i just don’t think shirtless mirror selfies of muscular gay guys in the faux-philosopher class of perpetual-academics that mildly redirect money towards hostile community events is anything more than a vanity project. and vanity is fine, but it wields a counter-revolutionary cudgel that renders things uninteresting upon its thud. and the vanity of men, gay or otherwise, remains founded in violent earth.
a gay man liberates nothing but himself. loneliness is a gay man’s libidinal economy. pity is an ouroboros.
revolution is a full surrender of optics.
and crucially, where gay loneliness is a critical life and death issue in isolated areas lacking population density, these apps are obnoxiously useless.
The listener must be gripped and whether he likes it or not, drawn into the flight path of the sounds without special training being necessary. The sensual shock must be just as forceful as when one hears a clap of thunder or looks into a bottomless abyss.
Iannis Xenakis

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related: stuart hall helping to run child care at the national women’s liberation conference in 1970
2 x 50 Years of French Cinema 1995 Anne-Marie Miéville, Jean-Luc Godard
there is no gender outside race; what people denominate gender envy implies racial envy too. in a certain context this doesn’t mean white people would want to live their lives as non-whites—it’s a drooling before the fetishized signifiers of racial difference and a desire for their embodiment at the level of the aesthetic—a gazing at whose eroticism is sustained precisely by the distance—the fact you’re not, and probably could never be reduced to, an it—with your fantasized life or image as it never “doing justice” to, and always foreclosing the weight of, the real of racial violence actually endured. whereas in the non-white fantasy of the white body what tends to be envied is about much more than its form: there lures the safety or bulletproofness of its attire, for a start—which is real, not just imagined.
they need to come up with more words like necrosis and miasma and mausoleum and cadaver and morose and decrepit and stuff like that just so metal bands can expand their vocabulary
Herbert Marcuse, July 19, 1898 – July 29, 1979.

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the media made in the 2020s is gonna be remembered for its depictions of coercive power structures, our porcelain actors, ugly cartoons, and our collective wish that someone else would pick up the gun
zhang huan
i do not care about ur t4t puppyplay online relationship

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Freaks tend to reason “sex is not inherently traumatizing, ergo molestation is not that bad. Just a perception thing.” I take the opposite perspective. I think sex is an inherently fraught, vulnerable, loaded experience. And it makes sense you need adult cognition and confidence to navigate it without repercussion. Even so, adults are fucked up by (ostensibly consensual!) sexual experiences all the time. Sex can be totally “consensual,” and still traumatizing. This doesn’t speak to the immature and undeveloped perspective of the victim. It speaks to the highly personal, vulnerable, fraught nature of sex itself in any capacity
it’s at least partially why i can’t tolerate positing sex as “just another thing people do” in the weaving of an anti-moralist position. i’d say there’s a lot being disavowed in the solipsism of these arguments—besides an is/ought (liberationist) confusion. one does not need to regard sex as a sanctity to be protected in order to recognize it as contrary to both self and world, to its sociability and values, as an immanent disturbance; one’s supposed libidinal managing of the gap does not structurally seal it—as if that’s what one wants anyway…
The house is symbolic of the rotting core of imperial ambitions.