âQuiverâ is such a weirdly sexualised word nowadays! like, it used to just mean a little backpack for your arrows

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âQuiverâ is such a weirdly sexualised word nowadays! like, it used to just mean a little backpack for your arrows

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hi there
sorry, but am I the only one who thinks that Layla being too sexualized in the manga?
You are probably not the only one, and I might have to agree.
It's made quite clear she's meant to be very young, or at least look very young. But she's saying some extremely suggestive things, so suggestive that even Lau thinks it's not really appropriate for her position as a nurse. That comment about her following a different script, as a prime example.
You could say she's getting the Sieglinde treatment here -- little girl who seems entirely too precocious for her own good. We know Sieglinde is younger than our earl, and Baldo says Layla looks about our earl's age, right? So, she's older than Sieglinde... but still quite young. We know something about why Sieglinde says such inappropriate things, but why does Layla? What's Layla's backstory? đ¤
A story on how I was sexualised today -
First off, if anyone I know finds out about this account, Iâm dead - but here goes nothing. Today at school, I was called in due to my ânude photoâ being leaked. In fact, I had been informed by numerous people about this person spreading this image of me. So, as you would, I went up to this male and told him that it was unkind and blatantly rude what he was doing (obviously I was not as calm as I am now). And this person went to the teacher and said he felt âintimidated by meâ because I confronted him about a photo He had of ME... so, back to when I was called in, the teacher questioned what happened, and I was told it was a PHOTO of me in a BIKINI WITH MY COUSINS- BABY COUSINS. I- to say I was angry was an understatement.
However, as i sat there, I was obviously upset because like this rumour can destroy a girls reputation. And I started to cry. So when I thought my teacher was going to comfort me, he goes âmoral of the story, we need to learn to be watchful of what we put on social media.â Uh- excuse me? How can I - a girl who was accused of sending a nude photo that wasnât a nude photo - be more careful of putting something on social media when I wasnât even the one who put it. It was my mum because it was A FAMILY PHOTO. Not only that, but how is it my fault?
How is it my fault that this boy could not keep it in his damn pants that he has to SCROLL THROUGH MY MUMS SOCIALS and find a bikini photo of me and jack off to it. Why am I in trouble? Why do I have to be careful? I know Iâm under the age of 18, but I didnât post it. It wasnât a nude nor was it displaying sexual mannerisms. It was me with my cousins at the beach. A family photo. Yet, girls canât even go to the beach with their family and post it online anymore because it can provoke boys... when are we going to teach boys to Stop sexualising women and saying that everything is a nude, when itâs not. Why canât we hold boys accountable for their actions rather than turning it on the girl?
Iâm sorry, but thatâs not on. And I feel so sorry for the boys who do nothing wrong but are generalised because of One dumb ass fucking boy. Iâm so so so sorry to the girls whose reputations have been ruined because of a single fucktard who decides to make rumours about her. Iâm sorry to the parents whose daughters are being accused of doing nothing but being a normal TEEN. Iâm so sorry that girls can no longer post photos of being in a bikini anymore without being harassed and sexualised by men, and on top of that, getting blamed for it. You deserve better. I deserve better.
But this is an unfair world and I am so done being sexualised.
What you see here are fairly straight forward CNY meat special ads that are using strangely sexualised meat, and thatâs it. Seriously.
The art direction has no copy around it to spin it for context or to be viable logical gap filler -Â the animals are being treated like pieces of meat to be used (jokes).Â

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Pornification: a justification or implication of Instagram? - Week  8
The âimage first, text secondâ ethos that underpins Instagram's platform generates a universally understood emphasis on a visually-oriented culture and reflects society's simultaneous growth into such a climate (Lee et al. 2015, pg. 552). The significance placed on this visual culture within the platform "influenc[es] the operations of consumer culture as both a commodity form and [as a] site for new consumer behaviours, such as selfies" (cited in Toffoletti and Thorpe 2018, pg. 300). Instagram, however, isnât just a place for connecting with friends and posting personal pictures with family, itâs a big business marketing and advertising tool.Â
Instagram is arguably the birthplace of a concept called 'influencer marketing' (Drenten et al. 2019) - a billion-dollar phenomenon that refers to the utilisation of influential individuals, who are active users online and are willing to share brand messages with their virtual following (cited in LĂŠa et al. 2018, pg. 7). These influencers sometimes referred to as 'microcelebrities', alluding to âa new style of online performance in which people employ webcams, video, audio, blogs and social networking sites to âamp upâ their popularity among[st] readers, viewers, and those to whom they are linked onlineâ (Senft 2008, pg. 25). Additionally, the visually-oriented ethos that underpins Instagram fundamentally normalises and encourages âmicrocelebrityâ culture.
Figure 1. Candice Swanepoel Instagram GIF. Source; Giphy c. 2020.
My best friend once slapped a boy for looking at her tits but she was staring at his abs a second before that. I just think that this isnât gender equality. This is a girl sexualising a guy but hating it when sheâs sexualised. If I was famous I wouldnât mind people looking at my pictures. I look at other peopleâs pictures.