Why is there so much problem just to know one’s own Soul? The Soul resides in one’s own abode (body), but one doesn’t know it and then he says, ‘I know this and I know that so’. Instead why don’t you get to know your own ‘Self’?
Dada Bhagwan

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Why is there so much problem just to know one’s own Soul? The Soul resides in one’s own abode (body), but one doesn’t know it and then he says, ‘I know this and I know that so’. Instead why don’t you get to know your own ‘Self’?
Dada Bhagwan

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Music empowers the soul with great strength.
Lailah Gifty Akita, Pearls of Wisdom: Great mind
Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.
Dada Bhagwan
"The solution is knowledge of self, and the reason that knowledge of self is the solution is because once you know yourself - know who you are, know what you came from, know what you're capable of doing - you will do all things according to who you are"
— Jeru the Damaja
White washed Buddhism will be the death of me, I literally cannot anymore with people completely ignorant of Asian cultures and history just loving the 'exotism' of it all and idealising certain practices with an inherently paternalistic outlook
Would you say and do the things you do if we were talking about a European religion? Just fish out some concepts and label them as 'spiritual' and 'self-development tools' because that's the capitalist concept trending right now?
Also, I can't stand the willful ignorance of Buddhism as a systemic and organised belief system like any other. I've grown up surrounded by monks my whole life. So much disdain and sexism, such narrow views, so much abuse. Do you also see priests as a uniform body of spiritual figures, or are they not exotic enough?

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A Swiss lady, Mrs. J. C. S. Hick-Riddingh, asked:
“Does Self-Realisation imply occult powers also?”
Bhagavān Sri Ramana Maharshi:
The Self is the most intimate and eternal Being whereas the siddhis are foreign. The one requires effort to acquire and the other does not.
The powers are sought by the mind which must be kept alert whereas the Self is realised when the mind is destroyed. The powers manifest only when there is the ego. The ego makes you aware of others and in its absence there are no others to be seen. The Self is beyond the ego and is realised after the ego is eliminated. The elimination of the ego makes one unaware of others. How can the question of others arise and where is the use of occult powers for a Self-Realised Being?
Self-Realisation may be accompanied by occult powers or it may not be. If the person had sought such powers before Realisation, he may get the powers after Realisation. There are others who had not sought such powers and had attempted only Self-Realisation. They do not manifest such powers.
These powers may also be sought and gained even after Self-Realisation. But then they are used for a definite purpose, i.e. the benefit of others as in the case of Chudala.
Sikhidhvaja was a pious king. His spouse was Chudala.
They received instructions from a sage. The king, being busy with the administration of his kingdom, could not put the instructions into practice, whereas Chudala put them into practice and gained Self-Realisation. Consequently she appeared more charming than before. The king was struck by her growing charm and asked her about it. She said that all charm was due to the Self and he was only noting the charm of Self-Realisation in her. He said that she was silly. There were great tapasvis who could not realise the Self even after long periods of tapas and what about a silly woman who was all along in the family and in the worldly life?
However, Chudala was not offended because she was firm in the Self and only wished that her husband should realise the Self and be happy. She then thought that unless she could prove her worth by manifesting some extraordinary powers he could not be convinced and she began to seek occult powers and gained them. But she did not betray them just then. Constant association with her made the king dispassionate. He began to dislike the worldly life and desired to retire into the forest for performing tapasya. So he told his wife that he wanted to leave the world for the forest. She was delighted at the development, but pretended to be very much concerned with his unkind decision. He hesitated out of consideration for her. In the meantime, his dispassion gained in force and he decided to leave home even without her consent.
When the queen was sleeping one night he suddenly left the palace by stealth and retired into the forest. He was seeking some solitary spot where he could perform his tapas. When the queen woke up she did not find her husband and immediately found out by her occult powers what had really happened. She rejoiced in her husband’s determination. She called the ministers and said that the king had gone on some important business and that the administration should be carried on as efficiently as ever. She herself administered the state in the absence of the king.
Eighteen years passed. She then knew that the king was fit for Self-Realisation. So she appeared to him disguised as Kumbha and so on. He then realised the Self and returned to rule the kingdom with the queen.
~ Excerpt I, from “Talks With Sri Ramana Maharshi” - Talk 597, 20th December, 1938
🕉️Sri Ramanarpanamastu🕉️
Meetings with Remarkable Men (1979)
What Is Realisation?
Living the spiritual life is a continuous ‘dying’ of layers of the individual's self. With each significant ‘death’ there is an advance in consciousness, marked by a finer perception of spiritual truth and a distinct change in the persona. At the spiritual energy level the change is usually startlingly dramatic and is often referred to as realisation.
~ Barry Long