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Obedience declares us righteous, Romans 2:13. 🙏
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Obedience declares us righteous, Romans 2:13. 🙏
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Rom.5: The Supreme Triumph of Grace (Part 4 of 4)
Rom.5:21 “That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” The work of our Saviour did not merely undo the ruin of Adam. If the cross had only provided a blank slate or a fresh trial run, human weakness would have ruined it immediately. Christ did not leave believers with an empty account; He credited perfect legal…
June 9, 2026 Verse Of The Day
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Daniel was often called on to confront powerful kings on behalf of God. Today I was reading of Daniel's confrontation with King Belshazzar in chapter five, and one verse in particular stood out to me. What lessons can be learned from something that happened thousands of years ago? Listen in as I explain.
Fallen Away from Grace
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace. — Galatians 5:4 | The Reader’s Bible (BRB) The Reader’s Bible © 2020 by Bible Hub and Berean Bible. All rights Reserved. Cross References: John 15:6; Romans 3:20; Romans 4:14; Romans 8:9; Romans 9:31-32; Romans 11:6; 2 Corinthians 6:1; 2 Corinthians 3:7-11; Galatians 2:16; Ephesians 2:8-9; Ephesians 2:12; Philippians 3:9; Colossians 2:20-23; Hebrews 6:4-6; hebrews 7:18-19; Hebrews 12:15;
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What does it mean to, “fall from grace”?
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The Righteous Man Shall Live by His Faith
Look at the proud; his soul is not straight or right within him, but the [rigidly] just and the [uncompromisingly] righteous man shall live by his faith and in his faithfulness. — Habakkuk 2:4 | Amplified Bible Classic Edition (AMPC) Amplified Bible, Classic Edition Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Cross References: Romans 1:17; Galatians 3:11; Hebrews 10:38; Psalm 49:18; Isaiah 13:11; Ezekiel 18:9; Daniel 4:30
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Notes: There is a curious passage in the Talmud [the body of Jewish civil and religious law] which says that Moses gave six hundred injunctions to the Israelites. As these commands might prove too numerous to commit to memory, David brought them down to eleven in Psalm 15. Isaiah reduced these eleven to six in [his] chapter 33:15. Micah (6:8) further reduced them to three; and Isaiah (56:1) once more brought them down to two. These two Amos (5:4) reduced to one. However, lest it might be supposed from this that God could be found only in the fulfillment of the law, Habakkuk (2:4 kjv) said, “The just shall live by his faith” (William H. Saulez, The Romance of the Hebrew Language).
When something goes wrong, one of the first things we do is figure out who is to blame. We do this to hold people accountable, so that they'll take responsibility for what they've done and work towards improving their conduct. But often what we're also doing when we cast blame is redirecting attention away from ourselves.
We do this because we want to feel absolved of responsibility. We want to feel certain there wasn't anything we could have done to prevent the wrong from happening. We want to affirm our own righteousness over the wrongdoers who are not like us. We want to assert that we could never do anything so terrible.
But in truth, we're always responsible. We might not have directly caused these particular wrongs, but we are still responsible. We are responsible because wrongdoing ultimately happens because of suffering, and everyone is responsible for all of the suffering that exists.
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Amid renewed tensions between the Vatican and traditionalist Catholics over the teachings of the Second Vatican Council, Pope Leo XIV defend
What God Himself says about tradition:
If your traditions are getting in the way of justice and righteousness, you're doing it wrong.
