Odalisque à l'esclave, tableau de Jean Auguste Dominique Ingres, 1839
Olympia, tableau de Édouard Manet, 1863
La Blanche et la Noire, tableau de Félix Vallotton, 1913
La Blanche et la Noire, série photographique de Gloria Oyarzabal, 2022
Série à suivre
Reflection from the painting La Blanche et la Noire (1913) by Felix Valloton. As a tableau vivant, with free interpretation and evolving towards a contemporary reflection.
Inspired by Manet's Olympia and Ingres' Odalisque à l'esclave, it presents the Sapphic loves between a sylph and a black woman. Unlike his predecessors, Vallotton gets rid of all exotic references., confronting a white female nude in a passive position in contrast to the black woman who looks at her while smoking a cigarette in an almost masculine attitude, refraining from any attempt at seduction.
In the recreation and later versions, both the white model and the black woman appear lying or standing, naked or semi-dressed, crowned and covering her face with an allegorical headdress inspired by the tradition of the "crowns" of the Obba (queen or goddess of fertility) of the Yoruba ethnic group/religion, in which different animals and human figures are represented.
To end up in a more contemporary reflection, a two-voice dialogue emerges between the two women reflecting on gender, race and colonialism while they read books such as "Afrotopia" by Senegalese thinker Felwine Sarr or "Loot: Britain and the Benin Bronzes" by Barnaby Phillips.
The responsibility for the representation of black women in European painting, lthe position of the white woman and the black woman in Victorian times (when colonialism in Africa reinforced the most oppressive imaginary), the stereotyping, exoticization and the cultural appropriations.…
Key concepts of world wide feminist thought -home, sisterhood, experience, community- mark the way towards a borderless feminism fully engaged with the realities of a transnational world.
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The French government sent their minister of commerce to answer questions about France's abstention on the UN vote about the condemnation of slavery as the worst crime against humanity.
The stink of the government's racism is overpowering.
Dans son film en salles ce 25 décembre, Raoul Peck part sur les traces de l'un des premiers photojournalistes noirs, le Sud-Africain Ernest
Un beau livre chez Denoël a accompagné la sortie du film documentaire de Raoul Peck sur le triste destin du photographe sud-africain Ernest Cole, qui a photographié l'apartheid puis documenté le racisme aux États-Unis où il s'est exilé ("en Afrique du Sud j'avais peur d'être arrêté, aux États-Unis, j'avais peur d'être tué."), avant de mourir prématurément dans la misère.
Notre neveu V. et L. nous l'ont offert à Noël.
Ernest Cole, photographe, documentaire réalisé par Raoul Peck (2024)
Ernest Cole, visite médicale de groupe, House of bondage (la maison des servitudes), photographies de l'apartheid en Afrique du Sud dans les années 1960
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Hier, j'ai lu que le racisme avait été inventé par les élites. Perso, je crois que le racisme est né en même temps que l'humanité. Il vient des guerres pour conquérir de nouveaux territoires et de la peur de l'autre dans toute sa différence. Il est profondément ancré dans cette terreur de perdre nos acquis et de devoir changer nos habitudes. Il y a ceux, assez intelligents , qui dépassent cela pour ne voir que l'Humain dernière sa couleur. Et il y a les autres..