#omkar

Every time this happens I’m like:

“The one imperishable which is in the Heart at all times is self-luminous. How to write it?”

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EKAM AKSHARAM - THE ONE LETTER AND THE ONE IMPERISHABLE

Letter 62, 18th August, 1946

A few days ago some Gujaratis who had come from Bombay purchased some Ashram books and Bhagavan’s photos and showing them to Bhagavan, requested him to write his name on the books. “What name should I write?” asked Bhagavan. “Your name,” said they. “What name have I?” said Bhagavan. When they said, “Your name is Ramana Maharshi, is it not?” Bhagavan said smilingly, “Somebody said so. Really what is a name or a native place for me? I could write only if I had a name.” The Gujaratis went away quietly without saying anything further.

In January 1945, you remember that you sent your book on Banking with a request that Bhagavan might be pleased to write in it the word ‘OM’ or ‘SRI’ and return it to you, and Bhagavan declined to do so. Instead, he gave me a piece of paper, on which he wrote a Telugu translation of a verse that he had written long back in Tamil when Somasundaraswami made a similar request. When I sent that slip of paper to you, you took it as an upadesa, a precept from Bhagavan, and were overjoyed. Subsequently, he made some slight alterations therein. Later on Bhagavan translated it into Sanskrit as a sloka at the request of Muruganar [...]. It means: 

“The one imperishable which is in the Heart at all times is self-luminous. How to write it?”

I was reminded of all this when the Gujaratis made a similar request today and got a refusal.

About ten months ago, Pantu Lakshminarayana Sastri, Telugu Pandit, Maharajah’s College, Vizianagaram, came here. After praising Bhagavan with verses composed extempore, he appealed to Bhagavan thus: “Please let me have something to commemorate this event and bless this poor soul.” “What shall I give?” asked Bhagavan. “Anything you please; just an aksharam (letter) by way of upadesa,” he said. Bhagavan said, “How can I give that which is ‘akshara’?” and so saying he looked at me. I said, “It will perhaps do if you tell him about the sloka Ekamaksharam.” Sastri asked, “What is that sloka?” I read out that sloka. “Where is that dwipada?” asked Bhagavan [1]. I read out that too. Sastri was overjoyed as if he had got a great treasure, and copied both the sloka and the dwipada. When I told him about the circumstances under which those two were written, he felt very happy and went away after bowing before Bhagavan. I remembered all this when Bhagavan was saying to the Gujaratis, “What is a name or a native place for me?” Not only this. I was reminded of a song which mother used to sing while engaged in her domestic work, the meaning of which is somewhat as follows:  

 “Ramanamam is the wide universe which has no name or body or work. It has a lustre surpassing the moon, the sun and the fire.”

Ramana’s name also is just like that! 

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Letters from Sri Ramanasramam, by Suri Nagamma (pdf)

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[1] Dwipada: Bhagavan is meaning the Telugu version of the couplet

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🕉️  Refer also to Letter 28 and Letter 79

“Ramanamam is the wide universe which has no name or body or work. It has a lustre surpassing the moon, the sun and the fire.”

Sooooooooo, we got ourselves two sketches; one lineart and one with base colours.

Now it’s time to RUIN EVERYTHING by adding a yellow light source to fit those pretty lamps in Alkar’s cave. 

“𝘠𝘰𝘶 𝘴𝘭𝘦𝘦𝘱 𝘰𝘯 𝘵𝘩𝘪𝘴 𝘥𝘪𝘴𝘨𝘳𝘢𝘤𝘦𝘧𝘶𝘭 𝘴𝘭𝘢𝘣? 𝘕𝘦𝘹𝘵 𝘵𝘪𝘮𝘦 𝘸𝘦’𝘳𝘦 𝘴𝘵𝘢𝘺𝘪𝘯𝘨 𝘪𝘯 𝘮𝘺 𝘤𝘢𝘷𝘦.”

“𝘐𝘧 𝘺𝘰𝘶 𝘥𝘰 𝘯𝘰𝘵 𝘮𝘪𝘯𝘥 𝘈𝘶𝘨𝘶𝘴𝘵 𝘵𝘦𝘢𝘳𝘪𝘯𝘨 𝘵𝘩𝘦 𝘵𝘰𝘸𝘯 𝘥𝘰𝘸𝘯 𝘭𝘰𝘰𝘬𝘪𝘯𝘨 𝘧𝘰𝘳 𝘮𝘦 𝘢𝘯𝘥 𝘣𝘪𝘵𝘪𝘯𝘨 𝘮𝘺 𝘩𝘦𝘢𝘥 𝘰𝘧𝘧 𝘸𝘩𝘦𝘯 𝘵𝘩𝘦𝘺 𝘧𝘪𝘯𝘢𝘭𝘭𝘺 𝘥𝘰.”

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Bonus: