#firawn

إبليس عند فرعون

Some of the wise people said: قد ضرب الحكماء له مثلاً فقالوا:

Iblīs entered upon Fir'awn who said: “Who are you?” أدخل إبليس على فرعون فقال: من أنت؟

He said: “I am Iblīs.” قال: إبليس،

He said: “What brings you here?” قال: ما جاء بك؟

To which he said: “I came to look at you, for I am amazed at your insanity.” قال: جئت أنظر إليك فأعجب من جنونك،

He replied: “How is that?” قال: وكيف؟

He (Iblīs) said: “I had enmity for another being which was created like me; and I refused to prostrate to him; قال: أنا عاديت مخلوقاً مثلي، وامتنعت من السجود له،

Thus I was expelled and cursed. فطردت ولعنت،

But you claim that you are The Ilah (God); وأنت تدعي أنك أنت الإله!

This, by Allāh, is insanity.” هذا والله الجنون البارد.

Ibn al-Jāwzī al-Hanbalī, Akhbār al-Ḥamqā wa al-Mughafalīn (Narrations of the Foolish and Heedless) 1/65 ابن الجوزي، أخبار الحمقى والمغفلين ١/٦٥ http://shamela.ws/browse.php/book-11068/page-53

Imam Sadiq (a.s) said: “When Moses and Aaron (as) went to Pharoah, there were no illegitimately born companions with Pharoah. If there were any, they would have ordered Moses and Aaron to be killed. But those who were present said: “Save Moses and Aaron and this forced Pharaoh to think about them.” . Then Imam Sadiq (a.s) placed his hand over his chest and said: “We are the same way. No one will rush to kill us unless he is born illegitimately.” . (Mishqat ALAnwar fi Ghurar AlAkhbar) This means Aisha , Omar, Abu Bakr , Hafsa , Khalid , Talha , Abdullah Ibn AlZubayr , Bani Ummaya , Bani Marwan , Ale Zyad , Umar Ibn Saad , Shimr , Uthman Ibn Affwan 🔥🔥 .

Quranic Wonders: Meticulously Amazing Choice of Wording

The Qur’ān is a miracle in many ways. One of these ways is how each word, in each āyah, is so apt and unique in expressing its meaning.

One such example we came across today was the term ‘نَجَّيْنَاكُم’ in the āyah:

وَإِذۡ نَجَّيۡنَـٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡ ‌ۚ وَفِى ذَلِكُم بَلَآءٌ مِّن رَّبِّكُمۡ عَظِيمٌ

Source: Inter-islam.org

KNOWLEDGE

From the first moments after birth, a child begins to learn. Some children speak at the age of two and some; well before. But how does a baby learn when it doesn’t know the difference between right and wrong?

Knowledge is not only gained by mentally assigning yourself, it is also gained through features given by Allah Taa’la, i.e. the eyes and the ears etc. The…

MIRACLE OF THE QUR'AN: DEAD BODY OF FIRAWN ( فرعون)  This body was only discovered in 1898 but the Qur'an existed nearly 1400 years ago.

This is the dead body of Ramses II (Fir'awn - فرعون), the Egyptian Pharaoh in the era of Prophet Moses (AS). Its age is approximately 3000 years old and it was found by the Red Sea and is now on display in the Royal Mummies Museum in Cairo.

At one point Firawn threatened Prophet Moses (AS) with prison, as he proclaimed there can be no God other than himself.

Allah Almighty replied: "Today we will preserve your body so you can be a sign for people who come after you. Surely many people are heedless of our signs." [Yunus 10:92]

"This is a proclamation for the people, to be warned herewith, and to let them know that He is only one God, and for those who possess intelligence to take heed." [Ibrahim 14:52]

The Messenger of Allah (sal Allahu alaihi wa sallam) said: “When I was taken towards the heavens I got a very pleasant odour. I asked Jibril about it and he said that it was the odour of the beautician of the daughter of Firawn and her children. I asked him to tell me more about them and he said: “One day she was engaged in the routine task of beautifying the daughter of Firawn when the comb fell down from her hands. While picking it up she said, ‘Bismillah’ (In the Name of Allah). Firawn’s daughter asked her if she referred to her father when she called the name of Allah. She replied, ‘No! But my and your father’s Lord is only Allah!’ The girl asked, ‘Shall I reveal what you say (to Firawn)?’ She replied that she may tell him if she liked. So, she revealed it to her father, Firawn, who summoned the beautician and asked, ‘Do you have any other Lord besides me?’ She answered, ‘Yes, my and your Lord is Allah.’ Firawn had a fire kindled and a brass cow-shaped vessel was heated over it. When it was ready (very hot), he ordered that the woman and her children be thrown into it. She interjected, ‘I have something to say.’ He said, ‘Go on say, what is it?’ She said, ‘After we are burnt down, our bones (mine and the children’s) should be placed together in a cloth and buried in the earth.’ He agreed that he would do so. Firawn commanded that her children should be thrown into the fire first. So, they were cast into it one by one. She watched that until it was the turn of the last child, the new-born baby suckling its mother’s milk. This made her sob a little. The infant suddenly spoke to her, saying, ‘Mother! Jump into this fire! For the punishment of this world is very minor compared to that of the next.’ Hence, she jumped into the fire.” [Ahmad] The Prophet (sal Allahu alaihi wa sallam) learnt of this story on the night of Miraj (his ascension to the heavens). Through this hadith we learn of one of the beautiful rewards that Allah (subhana wa ta’ala) gives to the Shaheed. The Prophet (sal Allahu alaihi wa sallam) smelt the scent of the beautician and her children in Jannah and indeed the people who die in the path of Allah go straight to Jannah. Everybody dies, but Allah (subhana wa ta’ala) tells us in the Quran not to call the Shuhada dead, for they do not in reality die but move directly into their existence in Jannah. That is why there is no funeral prayer that is prayed over the Shaheed. In the midst of frightfully strong people there is sometimes a weakling who manages to create panic in the hearts of disbelievers. This is the story of one such woman who agreed to be plunged into a worldly fire than risk being thrown into the fire of the next world. The beginning of the beautician’s trial was when Firawn questioned her, “Is there any Lord besides me?” She could have concealed her faith to save her life and the lives of her helpless, innocent children. But she stood firm in her love of Allah and her testimony of faith. It is the peculiarity of the field of love that those who enter it face a fresh trial every time. Allah says: “Alif Lam Meem. Do the people think that they will be left alone because they say, ‘We believe,’ and that they will not be tried? And certainly We tried those who were before them. So Allah will certainly determine those who speak truly, and He will certainly determine the liars.” [Quran 29:1-3] The faith of a person is tried according to his religious standing. The more religious a person the more he should be prepared to face trial. It is easy to make a claim but to get through with steadfastness is the real thing.  Allah (subhana wa ta’ala) displays His power by raising believers in the centres of polytheism. Faith is the fragrance that spreads out through the thickest of seals. This is what happened to the beautician when she uttered “Bismillah” on picking up the comb. When that happened she decided not to conceal her faith anymore. It is generally believed that a man’s life is his dearest possession. But this is not true for a mother. A mother’s life is meaningless without her children, and it takes terrible will-power to be responsible for their being thrown into fire. There have been six new-born babies who have spoken in the cradle as a manifestation of the power of Allah (subhana wa ta’ala): Eesa bin Maryam (alaihis salam), the child who spoke in favour of Jurayj Al-Abid, the baby who made a supplication counter to its mother’s, the child who testified to the truth of Yusuf (alaihis salam), the one indicated in Surah Burooj concerning the Companions of the Ditch, and the child of the beautician of Firawn’s daughter in this hadith. This is not only a story of the past. Hazrat Ali (radi Allahu anhu) said concerning the emergence of Imam Mehdi, “He will come at the end of time when a person will be killed only for saying: ‘Allah, Allah.’” [Hakim in Mustadrak. Sahih on the conditions of Imams Bukhari and Muslim.]

ugh brianstorm or favourite worst nightmare