#dharmic

“When the holy Bodhisattva Avalokitesvara had truly grasped the transcendent wisdom, he realized that visible form is only illusion. The same applies to its perception, to its names and categories, to discriminative intellect and finally even to our consciousness. They are all illusion. With this realizaton he was beyond all sorrow and bitterness.

Disciple Sariputra! The material is not different from the immaterial. The immaterial and the material are in fact one and the same thing. The same applies to perception, concepts, discriminative thinking and consciousness. They are neither existing nor not existing.

Sariputra! All things therefore they are in themselves not good and not bad, they are not increasing and not decreasing.

Therefore one may say there are no such things as form, perception, concepts, thinking process, and consciousness. Our senses such as eye, ear, nose, tongue, body and mind are misleading us to illusion; thus one may also say there is no reality in visible form, sound, smell, taste, touch and mindknowledge. There are also no such things as the realms of sense from sight up to mind, and no such things as the links of existence from ignorance and its end to old age and death and their end. Also the caturāryasatyāni are nonexistent, just as there is no such thing as wisdom and also no gain.

Because the holy Bodhisattva who relies on transcendent wisdom knows that there is no gain, he has no worries and also no fear. Beyond all illusion he has reached the space of highest Nirvana.

All Buddhas of the past, present and future, found highest perfect knowedge because they relied on transcendental wisdom.

Therefore we ought to know that the great verse of the transcendent wisdom is unsurpassed in its splendor, and that it appeases truly all pain. It reads:

GATE, GATE, PARAGATE, PARASAMGATE BODHISVAHA!”

Parvati: he's a 10. And wears tiger skin.

Lakshmi: he's a 10. And rests on Shesha.

Radha: he's a 10. And is a natkhat little butter theif.

Sita: he's a 10. And is Maryada Purushottam(tm)

Urmila: he's a 10. But becomes angry when someone says something bad about his big brother.

Sachi: he's a 10. And is the king of Swarga(tm).

Sangya: he's a 10. And the earth revolves around him.

Narayan: She's a 10. And loves lotuses.

Shiv: she's a 10. And rides a lion.

Welcome to the Temple Of Occult Practices!

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Diversity.

18+ community of serious and dedicated Occultist/practioners!✨

A place for Occultist/practioners to talk openly of their practice. Others should not tell them what they can/can't practice. You can disagree and keep to your own practice ☺️

Looking for active people willing to share knowledge and ask questions.

People who take their craft seriously.

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• You can work with any deity. I don't judge nor is it my place to judge.No one should tell you who you can and can't worship. If you disagree with someone that's fine. Don't make it a fight. Have a nice conversation and agree to disagree. You shouldn't tell others what they can and can't work with/worship

• your practice is your own and you choose your path. You decide for yourself.Again with point one no one should tell you what to do as it's your own path.

•All practices welcome. All spectrums of magic. Cosmic to anticosmic. Left to Right. Everyone's definition of left hand and right hand path is different.I see it as left is more independent working and self improvement vs right hand is more joining the universe/worship.

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𝗥𝗲𝗹𝗶𝗴𝗶𝗼𝗻 𝗰𝗵𝗮𝘁 𝗰𝗵𝗮𝗻𝗻𝗲𝗹𝘀 𝗶𝗻𝗰𝗹𝘂𝗱𝗲

☯️┋Taoism/水

Confucianism

☸️┋Dharma-Buddhism/Hinduism

🦌┋Norse paganism -Asatru,Vanatru, Thursatru and rokkartru welcome!

🐍┋Kemetic paganism

🏺┋Hellenistic Paganism

🐎┋Celtic Paganism

🐆┋Goetia/Dukante Deities and more

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𝗣𝗿𝗮𝗰𝘁𝗶𝗰𝗲 𝗰𝗵𝗮𝘁 𝗰𝗵𝗮𝗻𝗻𝗲𝗹𝘀 𝗶𝗻𝗰𝗹𝘂𝗱𝗲

⚗️┋Alchemy

✨┋Astrology/planetary

♦️┋Baneful

☠️┋Death work

🐉┋Draconic/dragonian

⭐┋Energy work

⨁ ┋Gnosticism

🌿┋Herbology

🌳┋Kabbalah and more!

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https://discord.gg/U7NV95VehM

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Come join us and be a part of our community.

Step 1: first you have to have love in your heart for your Aradhya. Then look at various writers, and listen to their work. Get the just of the rhythm.

There's Adi Shankaracharya who writes in Sanskrit, and in the form of Balacas (where the rhythm moves up and down like the wings of a crane) and there's Tulsidas, who writes in Awadhi and in the form of Chaupai.

If listening to those writers isn't your thing, just keep listening to mantras and stutis.

Step 2: It's ok if you don't know Sanskrit. Just use the names of the deity. Their names describe them perfectly. Also you can write it in your own language.

Eg.

Namo Giridhare Krishnam

Gopalam Shree Nandanandanam.

Vrindavan Nivasa Murare.

Namami Gopikapriyam.

Meaning: I clasp my hands, or pay my respects to you, oh Krishna the holder of the Govardhan hill/Mountain. Who's the protector of cows and the son of Nanda. Who lives in Vrindavan, and holds a flute.

I pay respects to you, oh beloved of the Gopis.

Step 3: know that if you add e, o or ai at the end of the name, it means that you're referring to the deity personally. It comes like singing for someone you adore.

Eg. Shiva - Shivo.

Devi- Devyai.

Shambhu- Shambo.

Kaustabh (one who holds the kaustabh mani (Narayan)) - Kaustabhare (Oh one who holds the kaustabh mani.

Trayambaka- Trayambake.

You can also use hai before the name.

Goodluck and happy writing. Practice makes perfect

The way I see it, twin flames is a person who notices even the slightest shift in you. They are like our personal dowsing rods as we are theirs. They could be anyone, not necessarily romantic interests.

As for soul mates, I believe that everyone is born with a whole host of potential “mates” and some of them are better suited than others, at different times of our life cycles. As our character frames shift, theirs do too. Which causes them to fit with us better. As a result of this, I believe that one person can have many others that they can fit with. From here its a matter of preference. Part of my beliefs also comes from my unwavering belief in free will as the ultimate doctrine of humanity. I refuse to believe that everyone is destined to love just one person for life.

What if you’re polyam? Ridiculous.

But if you do happen to believe in soul mates, than it is entirely possible to have your twin flame be the soul mate or the other way round.

“When Svetaketu was twelve years old, he was sent to a teacher with whom he studied until he was twenty-four. After learning all the Vedas, he returned home full of conceit in the belief that he was consummately well-educated, and very censorious.

His father said to him, "Svetaketu, my child, you are so full of your learning and so censorious, have you asked for that knowledge by which we hear the unhearable, by which we perceive what cannot be perceived and know what cannot be known?" "What is that knowledge, sir?" asked Svetaketu.

His father replied, "As by knowing one lump of clay all that is made of clay is known - so, my child, is that knowledge, knowing which we know all."

"But surely these venerable teachers of mine are ignorant of this knowledge; for if they possessed it they would have imparted it to me. Do you, sir, therefore, give me that knowledge?"

"So be it," said the father... And he said, "Bring me a fruit of the nyagrodha tree." "Here it is, sir." "Break it." "It is broken, sir." "What do you see there?" "Some seeds, sir, exceedingly small." "Break one of these." "It is broken, sir." "What do you see there?" "Nothing at all."

The father said, "My son, that subtle essence which you do not perceive there - in that very essence stands the being of the huge nyagrodha tree. In that which is the subtle essence of all that exists has its self. That is the True, that is the Self, and thou Svetaketu art That."

"Pray, sir", said the son, "tell me more." "Be it so, my child", the father replied; and he said, "Place this salt in water, and come to me tomorrow morning."

The son did as he was told.

Next morning the father said, "Bring me the salt you put in the water."

The son looked for it, but could not find it, for the salt, of course, had dissolved.

Tha father said, "Taste some of the water from the surface of the vessel. How is it?" "Salty." "Taste some from the middle. How is it?" "Salty." "Taste some from the bottom. How is it?" "Salty."

The father said, "Throw the water away and then come back to me again."

The son did so; but the salt was not lost, for the salt existed forever.

Then the father said, "Here likewise in this body of yours, my son, you do not perceive the True; but there, in fact, it is. In that which is the subtle essence, all that exists has its self. That is the True, that is the Self, and thou, Svetaketu, art That."