āI wonāt failā Study of āPietĆ ā by William-Adolphe Bouguereau This took so long chat ( 11h 35min with 17k strokesā¦)
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@sweet-peach-tree
āI wonāt failā Study of āPietĆ ā by William-Adolphe Bouguereau This took so long chat ( 11h 35min with 17k strokesā¦)

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Armand youāre so dear to meš«
Armand youāre so dear to meš«
'The Adoration of the Shepherds With a Donor.' Palma Vecchio. A contemporary of my maker, Marius De Romanus, also a fine painter, albeit one of lesser skill. In fact, the donor in the title was my maker. The canvas painted in my maker's studio. And in this case, the donation was... What is the modern word for it? In kind. This is Amadeo. He's 20 years here.
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thatorchia: the bitter acceptance of the knowledge that god will let you near but he wonāt let you stay.
thatorchia: the bitter acceptance of the knowledge that god will let you near but he wonāt let you stay.
On Louis and Armand and photography and portraitureĀ
I want to take a moment to reflect on Louis and Armandās chosen art forms and how they relate to their crises of self and inform their relationship. (Thereās a much longer post about art and representation as forms of meaning-making in the show, but thatās for later.)
When they meet in Paris, Louis is a photographer and Armand a theatre director. The show uses these occupations figuratively, signifying slippage between each characterās artistic medium and role and their personality/self. For Armand, being a director is a somewhat ill-fitting role. It calls on him to oversee the play, standing outside of it and shouldering sole responsibility for staging decisions without ever taking the stage himself.
Letās talk about Armandās speech.
First of all, he starts it out in third person:
āThis is Amadeo, he's 20 years here.ā
He purposely distances himself from his past. Honestly, I think that he disassociated for much of his young life, as we see here:
āHe was rescued from a brothel when he was 15, named named Arun then, I think. I cannot be sure. The abuse in the brothel was such that he cannot be sure that's what his parents named him. Arun. The parents that sent him to work on a merchant boat in Delhi when in actuality they had sold him into slavery to the ship's captain. All fragments.ā
All fragments. A clear indication that Armand was dissociated. And who would blame him? He also refers to his parents as āThe parents,ā which distances even Arun from his parents.
āShackled on the boat. The brothel.ā
Not even using a personal pronoun, mirroring his own feelings of depersonalization.
āMy maker's purchase. His renaming me. His reluctance to share the Dark Gift, knowing what it would do to his beloved Amadeo.ā
Adding in first person pronouns as we shift to Amadeo, indicating that he feels more connected to that time in his life.
āI served him with all my heart. Basked in his mercy, his worshipful mercy.ā
And we can see why here. Armand felt more human here, with his vampire master than he did with human beings. The monstrousness of the vampires is often mirrored in their humanity.
āStill... Amadeo had a skill. And if a friend wandered into town, I was occasionally... donated.ā
We can see kinder words being used for what Marius did to Armand. After all, Amadeo had a skill, it would be a shame to waste it.
āMeatier in the forearms, but then this was... seven years before I was stricken with illness, before I was turned, and imbued with my powers.ā
He was turned when he was less useful, presumably less attractive to Marius.
āAnd Armand? The name the coven in Rome gave me. After they set fire to the studio. Set fire to my maker.ā
Based on how Armand uses language in this speech, he would prefer to be called Armand. He is no longer Arun or Amadeo, as those parts of his life are over.
āAnd sent me to Paris, to reign over the coven abandoned by Magnus. Magnus who begat Lestat. Lestat who begat Louis. On and on. And on and on and on.ā
Armand doesnāt know who he is outside of an abusive relationship. This is extremely common in people, especially those that have been abused young. Armand doesnāt know what love feels like.
āWho am I, Louis? I am my history I have endured? I am the job I do not want? I do not know anymore. No one has painted me in over 400 years.ā
Who is Armand? In the end, I donāt think even he knows. He wants someone else to tell him.

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since anĀ anon requested nbc hannibal for free on google drive:
season one / season two / season three
Started Hannibal and it is ruining my life
Started Hannibal and it is ruining my life
Willās vs. Hannibalās Ways of Expressing Love
The fact that Hannibal loves Will and is in love with him is openly stated in the show several times. Willās feelings, on the other hand, are more ambiguous, which is why some viewers often doubt whether Hannibalās love is reciprocated. I think that exploring the ways these two men experience and react to love can explain the varying degrees of their openness about it.
Iāll put TLDR right here: Hannibal is more open about himself and his feelings, including love, hence he doesnāt have many challenges with admitting it. Will is closed off, stiff, and emotionally repressed, so he expresses his feelings in a much more subtle way.
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Feeling a lot of feelings about how Hadestown doesn't present the story as "Orpheus turned around and everything fell apart and there was nothing anyone could do to fix it" and instead presents a story that says "he turned around, he doubted, he failed, but if we keep telling his story maybe one day Orpheus won't" and it's not just about Orpheus as a single character, it's a bout every Orpheus, everyone who runs up against a system they can't change and fails and everyone who sees that failure and gets back up and says "maybe I can change it now" and tries again. That Orpheus failed isn't the takeaway of the story. The takeaway is that one day he might succeed.
thinking about hadestown as a story in which each character realizes both that they're in a time loop + that there is an audience observing them at different points throughout the show
there's this moment in if its true where it seems like orpheus is pleading with the audience to change how the story goes. eurydice knows this has happened before by come home with me reprise ("i can sing us home again" "no, you can't" "yes, i can" "no, you don't understand") but orpheus doesn't know until doubt comes in ("who am i to think that she would follow me into the cold and dark again?"). the gods are both observed and observing (hades and persephone and hermes all stand off to the side for most of the show when they aren't the main people in a scene); for hades and persephone, this happens year after year anyways without any kind of time loop narrative, but hermes is fully aware from the beginning of the narrative structure of the story, obviously.
persephone knows all along that she's being observed, but the amount she cares varies between actors (amber gray's persephone does not care that there's an audience; jewelle blackman's persephone is desperate for this story to be witnessed). hades never knows.
cause here's the thing! to know how it ends!! and still!!! begin!!!! to sing it again!!!!!
@perennii you understand me
[id: tag reading, in all caps "Hadestown is haunted send tweet."]
The fates are an interesting case in this. They know how it goes. And are actively forcing everyone else to stick to the plot, because thatās their job. When the other characters stray from the loop, the fates nudge em back on