i want to reblog this because i love your observation that "Angelo needs to be understood as a character with a deeply, DEEPLY embedded sense of sexual shame" where "[h]e thinks consensual sexual desire is scarier, and acting on it more worth punishing, than all kinds of coerceive [sic] sex and sexual punishment" -- i absolutely love this reading of angelo!! there are a lot of (male) shax scholars who have longed pushed a narrative that angelo is an "incredibly psychologically complex" character in a way that feels deliberately dismissive of the hell he puts isabella (and claudio/juliet) through, but this reading feels like it enriches his character without glossing over his cruelty and the pleasure he takes from using the law as a tool of punishment (not a tool of justice).
i do want to quibble, however, in a manner that i hope is productive, about your point that a "done correctly" version of measure is one "[w]here Isabella and the Duke fell in love, where Angelo was ashamed of himself, where Isabella genuinely and truly forgave him." to be 1000% clear, i absolutely love that this production was emotionally and intellectually generative for you; i just also want to offer a counter-perspective about why such a production could never work for me.
the simple reason that any production where the duke and isabella fall in love is going to have to pull out so many stops for me to even buy into that conceit in the first place, because i cannot read measure in any way except with the perspective that the duke is manipulating the story from behind the scenes the entire time. he knew exactly how harshly angelo was going to crack down on the law (his line about angelo working "in the ambush of [his] name" suggests he was aware from the very beginning that angelo was going to use the law for punishment, not justice). while i don't necessarily buy into the reading from some shax scholars that the duke also knew angelo was going to (attempt to) coerce specifically isabella into becoming a victim of sexual violence, i do think that because the duke knew angelo had a pattern of sexually abusive behavior (see: his abandonment of mariana and the false rumors he circulated about her infidelity), this information further shaped his decision to pick angelo -- worst of the worst humans -- to unjustly "enforce" the laws in his place. the duke is incredibly machiavellian ("the duke of dark corners," as lucio calls him) with respect to how he has a purposeful hand guiding every decision in this play.
(also, i think the duke is an asshole to isabella for withholding from her that claudio was in fact still alive just because he wanted her to be more appreciative of the revelation from him later on. tf, man?)
and then there's the matter of the ending, where the duke forces unwanted marriage (and the concurrent sexual expectations of a wife) upon isabella in exchange for claudio's life -- doesn't that sound suspiciously, uneasily familiar? this is the paragraph in my measure paper about this imposed marriage:
Isabella, too, faces an uncertain future, for the Duke makes her an (political) offer that I find difficult to read as anything other than (sexual) exploitation: he imposes marriage upon Isabellaāmarriage to him, a marriage he frames as contingent upon his pardoning of Claudio. Revealing that Claudio still lives, the Duke āproposesā to Isabella, āIf he [Claudio] be like your brother, for his sake / Is he pardoned; and for your lovely sake / Give me your hand, and say you will be mine, / He is my brother tooābut fitter time for that.ā The Dukeās switch from future tense (āwillā) to present tense (āisā) suggests, on a grammatical level, that his marriage to Isabella has already occurred, and moreover the shift in person from āyou will be mineā to ā[h]e is my brotherā reinforces that this marriage hinges upon an exchange of Isabellaās body for Claudioās life (V.i.494-497). Many scholars have observed that āthere is something familiar about this logic, the exchange of Claudio for Isabellaās person, that gives this speech a queasy sense of return to the playās initial torpor,ā and even how ā[t]he Dukeās word āfitterā recalls Angeloās demand that Isabella ā[f]it thy consent to my sharp appetiteāā (Scozzaro 294). Repeating the politico-sexual manipulation of Angelo, the Duke abuses political power for implicitly sexual ends by trapping Isabella in marriage.
from isabella's side of things, there isn't a world in which i see her as wanting this marriage. this is the paragraph in my measure paper (immediately following the previous) that explains why i don't see her as desiring the duke's imposed decision:
Isabella, notably, receives no lines in the play following the Dukeās proposal that would reveal her feelings on the imposed marriage, allowing for the possibility that this ending might be staged blissfully. And yet, what Isabella ostensibly desires for herselfāas inferred from her preparing to enter a convent at the playās startāis to become a nun, not a wife. To determine if Isabella still desires such, i.e. after her experiences with moral degradation, I return to her construction as a pious subject: for Isabella, āoutward bodily actsā and āinward beliefā are āinseparable in their conceptionā and, āmore importantly, belief is the product of outward practices⦠rather than simply an expression of themā (Mahmood xv, emphasis added). In the final act of the play, Isabella continues to invoke her religiosity, such as her declaration that ātruth is truth / To thāend of reckāning,ā an echo of 1 Ezra 4:38 (V.i.50-51). Additionally, in a decision many scholars find inexplicable, when the Duke threatens to execute Angelo, Isabella pleads for him to choose mercy and spare Angeloās life (though we may also acknowledge that this plea likely āseeks the Dukeās leniency as much for Mariana as for Angeloā) (Rackley 77). The outward pious act of seeking mercyāparticularly for a man who arguably deserves no mercy for the impossible proposition he forced upon herāis, like Isabellaās desire to preserve her chastity, inseparable from Isabellaās belief in the need to protect her eternal soul. This entreaty potentially even suggests Isabellaās attempt to rectify her moral taint through an act of inimitable generosity toward the undeservingācertainly Christ-like behavior. Accordingly, Isabella at the end of Measure for Measure appears as (if not more so) committed to her pious principles as at the start, and thusāeven though she is denied a dialogic responseāit seems difficult to construe the Dukeās imposition of marriage onto her as anything other than unwanted. Her future, forcibly constrained by the Dukeās political power that now exposes her to the sexual expectations of wifehood she does not desire, isālike Marianaāsāfearful to imagine.
i don't want to say that it's impossible for a production to make me buy into the isabella/duke love story, but they would have to do a lot of snipping, cutting, trimming the playtext to create a version in which this marriage is wanted, not forced.
that's my two cents! again, i really love your reading of angelo as a character imbricated with intense sexual shame, but i want to push back against the notion of a "correct" measure as one that embraces love and forgiveness. i think measure is a deeply pessimistic play in terms of its portrayal of human nature -- and that, for me, is kind of the point. measure presents a world in which autocracy, patriarchy, and politico-sexual complicity are the rule of the day, and in this world, everyone (except, perhaps, the duke) suffers.