He's the love of my life if you even care

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@simperius
He's the love of my life if you even care

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Residents view the first iceberg of the season as it passes the South Shore, near Ferryland Newfoundland, Canada by Jody Martin
itβ¦did not occur to me that icebergs justβ¦pass by peopleβs houses
i used to live in st. johnβs, nl, and, in late spring to early summer, it was not uncommon for a giant iceberg to float slowly by just outside the harbor. they would mention it on the news and radio. they took hours or, sometimes, days to go by. and, when it happened, it would make the whole town colder.. like ice in a glass of water. and, sometimes,β¦ they would groan. as they passed.
The Great Schism
As the fandom devolves into sectarianism...
Got me thinking of all the religious-theme names we could have for pro- and anti- go3 groups. Given christian religious history there's a lot to choose from!
Heretics / True Believers
Apostates / The Faithful
Iconoclasts / Orthodox
Could we be the only fandom on AO3 with a meta-level #heresy tag?
sorry have moved into my shitposting era
im only attracted to worthy opponents
the road OUT of hell is also paved with good intentions. Thatβs just kind of the main road weβve got

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βSubvertingβ Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how βWound of Christβ from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risquΓ© way that challenges Christian beliefs. But what you don't know is that that stigma isnβt just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christβs foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internetβ¦where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in factβ¦you're posting an image that was sexualized for you by the very Medieval saints you think youβre so different thanβ¦from βsubvertedβ Catholic art.
Genuinely, one of the measures that's stopped book banning the most when districts implement it, is having the would-be banners fill out a form that demonstrates if they've read the book or not. Like where they have the summarize the plot and characters and do a mini book report and give a review. It stops them in their tracks. This is why in my high school, every time someone wanted to ban a book it ended up going nowhere. There was one where a conservative student wanted to ban the manga "Legal Drug" for having a marijuana leaf on the cover, then got the form that required them to actually read and either balked, or read it and realized it was not pro-drug at all. (The other one that reduces book bans even further is "requiring the would-be banner to be affiliated with this actual school in some way, either by being a student, faculty/staff or a parent of a child at the school" because the vast majority of bans are "activists" with no affiliation with the school who just travel around trying to do this in districts all over the U.S. IIRC a few years ago someone crunched the numbers and just 51 parents were responsible for all the book bans that year nationally. 51! In a country with 50 states, with over 300 million people total!)
Laws like this indeed do a lot to stop fascist book censorship. They can also help legally protect librarians from getting fired or harassed for keeping books on the shelves! Some states like Rhode Island have already passed these laws. If you're in a blue state, look up whether you have laws like this on the books. MAYBE your state is trying to get one passed right now, like New York's Freedom to Read bill. call your state elected officials to voice support for it.
a phrase that kinda bothers me when talking about women's historical roles in europe is "cooking, cleaning, and taking care of the children." you hear it so often, those exact words in the same order even. and once you learn a little more you realize that the massive gaping hole in that list is fiberwork. im not an expert and have no hard numbers, but i wouldnt be surprised if fiberwork took up nearly as much time as the other three tasks combined, so it's not a trivial omission.
it's not a hot take to say that the mass amnesia about fiberwork is linked to the belittlement of women's work in geneal, but i do think there's a special kind of illusion that is cast by "cooking, cleaning, and taking care of the children." you hear that and think "well i cook and clean and take care of children (or i know someone who does) and i have a sense of how much work that is" and you know of course that cooking and cleaning were more laborious before modern technology, but still, you have a ballpark estimate you think, when in fact you are drastically underestimating the work load.
i also think that this just micharacterizes the role of women's work in livelihoods? cooking, cleaning, and taking care of the children are all sisyphean tasks that have to be repeated the next day. these are important, but not the whole picture. when we include all kinds of fiberworkβand other things, such as making candles or soapβwomen's work looks much more like manufacturing, a sphere we now associate more with men's work. i feel like women's connection to making and craftsmanship is often elided.
And part of 'cooking' was brewing, pickling, preserving, fermenting..
Also memory-holed is how incredibly time-consuming laundry was and how much of it relied on physical strength.
Using a drop spindle to spin fiber into thread (which was the only way to spin thread until the spinning wheel made it to Europe in the 13th Century), and a warp-weighted loom to weave cloth, it takes a long time to turn fiber into finished items. (And even before you start spinning, you have to prepare the fibers, which is additional labor.) For an experienced adult, probably somewhere around 108 hours per square yard of fabric.
A simple dress or robe that covers an adult from shoulders to mid-calf will usually take about two yards of fabric.
Bret Devereaux lays this out if you're interested in looking deeper at the numbers: https://acoup.blog/2025/09/26/collections-life-work-death-and-the-peasant-part-ivd-spinning-plates/
also - however much effort you thought it took to βcook and cleanβ back then, it took way more than you thought. βCleaningβ clothes meant mending them by hand before taking them to the river, scrubbing them (with soap you made by hand), and hauling a heavy basket of wet clothes back to your home to wring and beat them dry. βCookingβ meant carrying your grain to the mill, carrying the flour back, sifting it, kneading dough by hand, and baking it, and that was just the bread. Then itβs back to the river (or well or cistern or whatever your water source was) to haul more heavy buckets of water before plucking birds, gutting fish, and harvesting vegetables from the garden, and only now can you actually start doing what we think of as βcooking.β With an open fire that you have to tend while cooking. All of this work had to be done every single day On top of childcare and the massive workload of spinning textiles. And any seasonal work like pickling or preserving fruits and vegetables. And any communal village tasks like rope making or construction. You know those memes that say βa peasant had x many holidays?β A βholidayβ just meant that your family didnβt have to do free labor for your lord on top of everything I just mentioned. Medieval women were EXTREMELY busy with tasks that were often physically demanding and juggling multiple tasks at once all day every day.
Being a peasant sucked. It was really really really bad. Everyone say βthank you industrial revolutionβ
John Oliver referring to MCR as βSgt. Peppers Angsty Victorian Ghost Club Bandβ you will always be famous
nobody gafs but hereβs my buster keaton edit to olivia rodrigo

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In a period where people already feel trapped by institutions, authoritarianism, inequality, ecological dread, etc., it's no wonder the "your only hope is obliteration" ending is landing so badly. A story that once said: "the world is flawed but worth saving" suddenly pivoting to: "burn it down and maybe something better comes after" doesn't hit me as beautiful and profound. It hits me as bleak and nihilistic.
AN ICON.....
Lmao we have to fucking destroy this company are you fucking kidding me with this shit
Google is transforming Search from a list of links into an AI-powered experience filled with conversational answers, autonomous agents, and
Remember that xkcd about how Google searches are shit now? What if we made them even worse for no reason?
I will vote for any candidate who promises to go scorched fucking earth on every tech company. Break every single one of them up into companies based around a single product and then split those in thirds. Weaponize existing antitrust laws to the hilt and pass the most draconian versions of them ever seen on this planet. Nationalize google search specifically. Pass consumer privacy protections strict enough to kill the data harvesting industry for good. Make all of these fuckers go bankrupt for this rent-seeking shit
the fact that generative A.I. has created a completely new fundamental doubt in reality (checking to see if an artwork we see is manmade or not) and doubt in the instinct of enjoying art is unforgivable. its sickeningly tragic, and i mean it. NOTHING is worth this price and i hope that everyone will one day realize this.
Come to the Human Cuisine Restaurant, we have:
Boiled grain
Flatbread with various toppings
Flatbread wrapped around filling
Fried lean meat
Stew of fatty meat and starch
Fermented vegetable
Oily sauce
Aromatic herbs
Stimulant alkaloids
Alcoholic beverage
Added to great demand:
Fried lumps of dough
Filling coated in soft dough
Curdled protein
Sugary plant juice
Salt

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My thoughts about the Good Omens Finale
Note: I do not wish to convince anyone of my opinion or be convinced of theirs, I just want to write down how I feel about the finale. Also, I've heard that the creators are getting some hate messages, omg? Please if you have a slightest inclination to do that or to be mean to someone because you disagree with them then log off the internet and go for a walk... try to find a rainbow, feed peas to a duck β€.
Simply put... I hated the finale. During while some things felt quite rushed I was thinking that it's because of the 6 episodes to 90 minutes shortening and even if it won't be perfect it will still be worth it because of the ending. And then came the scene in the bookshop with God and Satan and our ineffables after which they... died. And then we saw some two human clones who looked like them ending up together.
...
Crying, I couldn't have believed my eyes. The finale killed Aziraphale and Crowley and all the characters we came to know and love and replaced them with some random people who looked like them and we are supposed to care about?
Have I really just watch Soho struggle, learn that Mutt have died, Nina and Maggie had to leave, and people there were barely hanging on to be given a bit of hope by Jesus so they would be erased and this wouldn't matter at all?
I can't even start to begin to describe how much this is not Good Omens that I love. My words fail me and I am left stuttering and waving my hands erratically.
Not starting again but fix what we have has been an important point of Good Omens. Same as Job and his wife don't want some new children but the old ones. But somehow replacing the Earth is the ideal ending now?
The finale is trying to convince us that it's better because now there won't be any Hell and Heaven with their influences, but the big part of Good Omens was always that the humans do have their free will unlike most angels and demons - and all the big events on Earth like World Wars or Spanish Inquisition are created by humans, no matter how many coins Crowley glues on the pavement. If this was truly a problem then even a God's edict that from now no direct influencing people would do (not that we have that much reason to believe that there was that much influencing going on in the first place - most demons and angels kept to their dominions and Aziraphale and Crowley had The Arrangement), Aziraphale and Crowley could have been left on the Earth to make sure no such things was happening. But no, let's throw this all out, kill everyone and start over with real dinosaurs this time because it will surely be better... or will it? The humanity without Hell and Heaven seems the same to me in the ending. Hmm.
The whole scene with the God and Satan (what happens to him? who knows) where God calls Aziraphale lazy felt very very weird.
My brain is completely baffled why I should care about some random two men that look like Aziraphale and Crowley when I just saw my ineffables die. It's not them. It's like someone killed me and cloned me. I would not be very happy about it. And I know that some people like to say it is at least an imprint of them because they created the universe and they find each other in every universe over and over but nothing like is stated there, it is just wishful thinking of a broken heart imho. Aziraphale and Crowley are dead after Aziraphale spend years trying to make Heaven better and Crowley spent years in depression...
...which is another thing of itself:
Crowley is an optimist. (so seeing him in the finale makes me want to put the gif of from The Godfather: "look how they massacred my boy" here :D)
I hate this trend where you have an uplifting funny movie/season/book/something and you see that it is successful and people love it because it gives them comfort and hope and you go "oh but what if we make it drama where suddenly our characters full of hope and energy are depressed and see dying as the only option because surely that is what the fans of the original material appreciate". Fuck that.
I can't help it but the finale doesn't feel like Pratchett. At all. Perhaps there is a reason for that:
I have decided that I will consider only the book and S1 the canon in my head (perhaps with occasional visits from Bildad, Muriel or Furfur ;)). But I simply can't take this ending into my heart.
I have been waiting for the Finale to find out if it rekindles my passion for Good Omens, which sort of died away after the info about NG came out. I'm afraid it hasn't and I don't plan to update this blog much more anymore, perhaps sometimes if I see something that I want to share but I am not sure how much. Thank you for following me all these years, it's been a blast β€.
(I still love Good Omens. I am going to The Ineffable Con 7 and I will look forward to meeting you there or at another opportunity. β€β€β€)
seems like my dedication to my isolation isnβt going to save me. thatβs crazyyyyy