Everything’s fine over here in the Earth Kingdom

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@professionallyprocrastinating
Everything’s fine over here in the Earth Kingdom

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the thing about chekhov's gun is that the gun does not literally "need to go off by the third act." the story works just as well if someone merely grabs the gun and starts threatening people with it, or if the Jewish protagonist recognizes the particular model as a Politically Concerning piece of world war 2 surplus, or if the gun's owner waxes nostalgic about the last time he fired it, etc. etc. etc.
unfortunately I get the impression that a lot of people do not understand that and therefore build theories around the idea that if the gun is not Specifically taken down from the wall and fired, it serves no purpose to the story, so why the hell was it there in the first place
Chekhov's Gun means that if something is mentioned as relevant, then it needs to be relevant.
The gun doesn't have to be fired. It can symbolically fall from it's wall-mount, or be replaced by something else, or melted down, or merely be the trigger for a plot-relevant conversation.
It CAN be fired, but it doesn't HAVE to be.
To pass the time on long rides, Bilbo starts absent-mindedly braiding Myrtles mane. He does it almost subconsciously and is completely unaware of all the dwarf eyes keenly watching him.
Because they're good braids, some of them quite complicated and no one can understand just how he knows how to do that.
The only conclusion they could come to is that the hobbit must have a paramour back in The Shire, some long-haired lass who he spoils with pretty love-braids.
Thorins temper had been truly foul after Balin had proposed the theory out loud.
After weeks of Thorin sulking, it was ever curious: Ori, who finally asked where Bilbo had learned such intrecate braid work.
Bilbo then flushed and embaressedly explained that he'd learned it from competitive pie decorating.
As someone who has been on the Internet longer than many of you have been alive, I cannot emphasise enough what a good idea it is to block fools, bores, and drama-starters ON SIGHT. That means, on the FIRST sight. See the take, do not wait.
You are not a court of law. You are not required to hear them out, argue, nor give them a second chance. Block them. Nothing bad will happen to them without you! It's fine! Goodbye forever! Prevention is better than cure.
My fellow aunties will be with me on this.
Seconding this.
You do not owe anyone your time or attention. Why argue on the internet when you can block and move on?
Arguing means that while followers will so you standing up against hatred, they'll also see the original post in all it's stupid glory.
If you block and scroll on by, they won't.
I can't quite explain it, but Clue (1985), The Princess Bride (1987), Galaxy Quest (1999), and Dungeons & Dragons: Honor Among Thieves (2023) are all the same genre
They aren't a spoof (roast) or a love letter (tribute), but a best man's speech; an expression of love with a gentle ribbing on ocassion.
They know the genre but aren't above calling it out or some gentle mockery that the genre isn't offended by.
There's some tongue-in-cheek humour, that makes the serious moments hit harder because they're so well balanced that it makes it more real.

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in the contemporary world, the most fundamental human right - and, it often seems, the least protected one - is "being both Allowed and Able to go Somewhere Else." the rest is commentary.
the torments of prison are predicated on Not Letting You Leave. the most terrifying and degrading aspects of childhood are predicated on Not Letting You Leave. misogynists wail and moan and fearmonger about divorce and equal opportunity employment because they Allow Wife To Leave. borders and immigration restrictions exist, in no small part, to Prevent People From Leaving countries where they will be exploited and/or oppressed. fuck you for trying to leave. fuck you for exerting any control over your life whatsoever. that makes you the one at fault, actually.
david graeber described three fundamental freedoms: freedom to move, freedom to disobey orders, and freedom to reorganize social relations
fundamental human right
This is a thing that I see very often on Political Posts.
"If you don't like [insert issue here], why don't you leave???"
Of course, the answer is: Because many people can't leave.
Leaving requires considerable savings to not only leave, but afford food and accommodation when you get there, because the majority of transients are not entitled to participate in social programs without at least temporary citizenship. Leaving requires a passport, or contacts for people smugglers, neither of which are cheap or easy to get. Leaving requires the possibility of never returning.
Leaving requires you to have money and travelling experience and knowledge of where you're going and no restrictions on your ability to move freely.
I think it's good for kids to learn about the Romanovs and the Princes in the Tower young because children's stories are full of tales about how fun and cool it would be to have magic blood that gives you power over other people and it's important for children to really understand that if you actually have magic blood that allows you to control other people's lives they will absolutely try to remove it from your body and be reasonable in doing so. So, go to elementary school with your normal ass human blood and be happy about it.
Thank you. I hope everybody thinks this
Look, there are a range of really affordable art options for people who are struggling to afford art.
There are also artist, and editors, and whatever else you need who will take a reduced price and a percentage of profit, rather than a lump sum.
Nearly all artists will offer payment plans, or payment in stages.
Affording a customised book cover drawn to my specifications, rather than a pre-made cover with some adjustments, often means several months of saving up, if I haven't just had a very profitable stall.
But it's worth it.
AI because you "can't afford to pay an artist" means that you didn't bother to budget for an artist, and if you didn't care enough to spend monty on the literal first thing people see, then what else did you skip and what effect did it have on the quality of the finished product?
THAT is the impression that people get from Generative AI. The impression that you didn't care enough to save up and do it properly, that you'd rather take cheap shortcuts than make a labor of love.
every time someone talks about someone "faking disability to live on welfare" or anything to that effect i think about how my mom worked in law and directly knew of a case of a guy who had terminal brain cancer with an estimated few months to live and got rejected the first time he applied for disability income. like, he was 100% going to die and that wasn't disabled enough to not have to jump through a million hoops and get lawyers involved. non-disabled people "living off of welfare" is such a non issue because i cannot bring myself to care about the like, 3 people who maybe successfully do it compared to the thousands of people rejected who need aid

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Thoughts and prayers to my European mutuals suffering under their omega heat
do NOT google "omega heat"
prayers for the people googling "omega heat" for the first time
You know, this fandom AI scandal really makes me think about how I absolutely would be using AI if I were coming up now.
I don't have a great imagination—I don't get a lot of genius ideas that come to me in wholecloth. I also don't come up with plots very easily, and my eyes are bigger than my stomach a lot of the time—I'll want to write about, idk, a heist, but I won't know how to come up with a heist to write about.
When I was a baby writer? Even an intermediate writer? I totally would have used AI to get around that stuff. I would have used it to help me come up with ideas and prompts, I would have used it to help me come up with heists and backstory and evil villain schemes, and all sorts of stuff. I know I would have, because I'm inclined towards laziness and impatience, which is why I'm a decent cook but a bad baker. I would have skipped the messy boring steps of figuring out what I wanted to write about—and how to do it—so that I could tell the kind of story that I wanted to tell.
And so I never would have learned that I don't get genius ideas that come to me out of nowhere, because imagination for me happens on the page, not in a daydream. I have to sit down and start writing in a character's voice, and then the idea unfolds itself (or it doesn't! and that's instructive too!). I never would have learned how to write my way through topics I find intimidatingly complicated—sometimes that means learning to write an actual heist story, and sometimes there's ways to tighten the focus on the parts of the story I'm actually interested in. Learning what to put in soft focus and what to keep in the foreground and what you can leave in impressionist watercolor and what has to be photorealistic is part of the craft. Realizing you don't have the skill to do something yet, or don't have the skill to do something easily yet, and figuring out how to do it anyway is how you become a better writer.
I don't know that there's a solution yet. I can't even blame the baby writers making these choices, because again, I 100% would have done the same thing.
But it makes me so sad, because there's all these young artists who aren't learning the things they should be learning, and that means they're not going to get better. Maybe the art they're making right now will seem better than what they could have made without AI, but it's not going to improve. And the thing about AI is that it can't innovate, it can only repeat and remix. So what's going to happen to those writers in ten years, when their skills haven't grown from where they are now, ie baby-intermediate big-eyed and small-stomached writers? They're not gonna level up. There are so many stories that won't get told.
idk. I'm really glad I'm not a baby writer right now. I'm glad I have a foundation of skill that I can keep building on, so in ten years I won't be the same writer I am now.
if you're a baby writer, and you've used AI, I get it, and it's okay—but it's not good for you. it's not good for your art. it's false nutrients. I want you to grow. That's not going to help you grow.
Another thing I'm thinking about:
It makes a ton of sense to me that you could be legitimately writing good stuff right now with the assistance of AI. I think if I fired up Claude or Chatgpt or whatever, right now, and asked it to give me a plot, or to give me a scaffold, or to add a complicating element, I could write something really good. Because I'm a decently good writer, and more than that, I'm a decently good fanfic writer—I'm used to folding in ideas and plots and story elements that aren't original to me, and doing something fun with the result. I think I could use AI to make something, in this moment, that was 1) inclusive of sincere artistic labor on my part, and 2) a really fucking good story.
I bet there are a lot of writers who are doing exactly that, and who feel angry that people are treating the whole work like it came from nowhere, instead of something that they made themselves, when they DID make it themselves—most of it, or part of it, or the seams of it, or something. That really makes emotional sense to me. I would absolutely, ABSOLUTELY be doing this if I were nineteen. I cannot stress how much I would be doing this, and feeling happy and proud of the output—and I wouldn't even be wrong, because I WOULD have put real work into it, and it WOULD be good.
but aside from all the other reasons I find genAI repulsive—the climate damage, the theft of time and labor and expertise, the damage it's doing to literacy and truth and the foundations of what it means to communicate with another person across time and space—I'm a big enough age to know empty calories when I see them.
that story would be good!!!
but it wouldn't help me with the NEXT story. what it would teach me as an artist is how to write a story with AI, and that's naturally the skill I'd keep leveling up, because whenever I hit a weak spot, I'd use the AI to help me, and my other creative skills would atrophy and atrophy and I wouldn't be learning how to do anything NEW, and eventually, you bet your ass my taste would atrophy too, because that is how palates work. it's olestra for the brain. it feels like it's filling you up, but it's not. it might taste like a real potato chip on the tongue, but you'll die of malnutrition if you tried to live off it (and you'll have a really bad time in the bathroom later.)
again, no real conclusions except that I'm really grateful I get to shield my nineteen year old self from this kind of decision, and I feel really, really bad for the nineteen year olds trying to be creative right now.
This is my second big problem with AI, after the uncompensated theft, climate damage, and anti-intellectual trend.
People learning through AI aren't having that learning stick. Not in any meaningful way.
They're learning that when you hit a roadblock, you ask ChatGPT instead of using an online dictionary or thesaurus to look up the word that's evading them, or synonyms for a word they've used too many times. Having to do the brainwork yourself makes it stick better, because you put effort into learning it. That's why I can drop random facts into the work groupchat, or jokingly write a 100 word apology letter for forgetting to tell the rest of the Admin team that I'm back from the bathroom at the drop of a hat.
Because I took the slow route to learn those facts, and how to write something spontaneous.
I genuinely feel sad for all the people who are being told to use AI, instead of their own knowledge or research skills, because then those skills don't develop.
I am grabbbing y’all by the shoulders and begging you to understand that so much of the pro-Palestine movement is just antisemitism repackaged with a pretty social justice bow
If your belief in the rights of one group of people is dependent on hating on another group of people I quite frankly don’t think you practice what you preach
Reblog if you don't use Generative AI to write fanfics/original fics or to create fanart/original art.
Rewatching Book 3 of ATLA and cringing at how dumb the Iroh fanservice plot twists are:
"Iroh lied about killing the last dragon before Zuko was born because he wanted to protect them! They actually deemed him pure of heart and worthy to learn the truest form of firebending🥰" .......... even though he continued to be a violent general in an evil genocidal empire long after that...? I'm questioning the dragons' wisdom now.
"Actually Iroh and all the other old guys in the show are senior members of a super secret society working for the good of the world!!" ..... even though one of them flat out refused to teach the Avatar waterbending for misogynistic reasons, another refused to teach the Avatar firebending for personal reasons, and Iroh was an evil war general barely 6 years ago so I suppose he's only a recent member?
I love AtLA as much as anyone, but yeah it is, uh. Pretty abundantly clear that the White Lotus didn't exist in the writers' room until at least season two, and they didn't have a full idea of its role in the narrative probably until season three. The timeline on Iroh "Did A War Against All The Rest Of You" Azulonson joining and being trusted so high in the membership is also. Very questionable.
Which is all to say I think it would be perfect if we got to the season three end game and realized Iroh was actually still an errand boy initiate in the White Lotus. And Piandao pulls aside the main tent flap to reveal our Supreme Grand Lotus:
Gran-Gran
Canonically traveled the world without Committing A War, thus reasonably having met and networked with most of these other people in a positive way? Check
Saw the Avatar and told her only grandkids to go help that kid ASAP, don't worry Gran-Gran's just going to stay riiiiiight here while you're gone and definitely not relive the excitements of her youth? Check
Would recontextualize Pakku's constant sour grapes face (and his reaction to seeing Katara's necklace) to "my ex left me and now she's my superior, if I don't train her grandkid she will mobilize a global movement to Kick My Ass"? CHECK
Gran-Gran for White Lotus Grandmaster 2026
This is my headcanon now

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Im gonna be so real can yall actually talk about ways we can support trans women in the UK instead of giving all the attention to fucking JKR. I already know that Harry Poter sucks, I wanna know how to actually HELP people. Something something you have to love the oppressed more than you hate the oppressor
trans actual uk - trans led and run advocacy, education and empowerment organisation
fiveforfive - collective fund for trans women and girls and transfem causes
gendered intelligence - trans led advocacy org
mermaids - supports trans youth
akt - lgbtq youth homelessness charity
loving me - domestic abuse service for trans people in england
not a phase - for trans adults
The Shuttered Garden: How the Good Omens Finale Betrayed its Humanistic Roots
Text: Aivelin Illustration: a-ida
The series finale of Good Omens dropped this Wednesday, leaving the fandom shaken and in absolute distress. The audience reaction was immediate, driving the Rotten Tomatoes score for Season 3 down to a disappointing 36%. The online debate grew so heated and overwhelmed with grief that numerous fan accounts faced 24-hour social media bans for their highly emotional confessions.
Viewers are highly divided. While a fraction accepts the heavy ending as a necessary evil, the overwhelming sentiment across platforms is utter bewilderment and heartbreak: "These characters do not feel like the ones we grew to love in previous seasons!"
This raises painful, critical questions: Is this sudden shift in characterization a narrative misstep? Is the tragic, suicidal ending a harsh subversion of the original book, which famously promised a comforting happily ever after?
To find the answer, one must look closely at who held the creative reins for the scripts of Seasons 2 and 3. By analyzing the writing credits, clear and undeniable patterns emerge, linking these distressing plot choices directly to Neil Gaiman’s broader, often dark and subversive, body of work.
The Solitary Vision and the Realigned Mold
While the first season captured the shared spirit of Terry Pratchett and Neil Gaiman’s 1990 novel, the subsequent seasons belong to Gaiman’s solitary vision. When viewed alongside his wider world of storytelling, such as The Sandman, American Gods, and Stardust, the tragic fractures in Aziraphale and Crowley’s bond lose their surprise. Gaiman’s worlds are populated by immortal beings who are deeply fractured at best and cruel at worst. In these narratives, it is almost a rule that celestial entities will take advantage of the hearts that love them, turning devotion into a tool before abandoning those souls to a devastating fate.
Crucially, Gaiman always veils this emotional cruelty behind high-minded dilemmas. The act of abandonment is never framed as simple coldness; instead, it is masked as a profound moral crisis ("We cannot be together because I am a god and you are human"), a sacrifice of monumental importance ("I must leave our future to save my kingdom"), or an unyielding divine necessity. Even when Gaiman’s romances lack outward malice, they are consistently denied peace. In Stardust, the mortal husband passes away, leaving his immortal, celestial wife to endure eternity in silent, isolated grief. By transforming Aziraphale into a colder, more emotionally distant figure who abruptly leaves Crowley for a heavenly promotion, Gaiman is merely reshaping Good Omens to fit his favorite creative blueprint.
Deeply Pessimistic Parallels
Ultimately, the ending of Good Omens Season 3 and the conclusion of The Sandman reveal deeply pessimistic parallels. The Sandman closes with its protagonist suffering the consequences of his own rigid nature, forced by higher powers into self-destruction so that his kingdom might survive. In the wake of this death, the universe offers a surrogate replacement - a new entity stripped of the original’s memories, whom the remaining characters are forced to accept despite their lingering grief.
Aziraphale’s sudden, illogical decision to leap at Heaven’s offer mirrors this exact brand of narrative cruelty. Neither Aziraphale nor Crowley deserved to have their hard-won autonomy stripped away for the sake of a grandiose self-sacrifice.
A Profound Departure from Terry Pratchett
This shift represents a profound departure from the late Terry Pratchett’s fundamental worldview. Pratchett harbored a deep-seated aversion to suicide tropes and grand, sacrificial violence in fiction. His works respected the dignity of both life and death. In his narrative, the Apocalypse is defeated not through self-sacrifice or bloodshed, but by the quiet resilience and stubborn pragmatism of ordinary people. The first season beautifully honored this philosophy, as the Antichrist and a group of children stopped the Apocalypse through sheer, down-to-earth humanity.
The subsequent seasons discard this logic entirely, altering the very cosmology of the universe. In Season 1, God was an infallible, detached observer whose ineffable plan quietly empowered the right people at the right moment to prevent ruin. By Season 3, God is reframed as a petulant, semi-malicious entity capable of erasing existence on a whim.
Furthermore, while Pratchett and Gaiman likely brainstormed the concepts of the South Downs cottage and the conflict between Heaven, Hell and Earth together, Pratchett would never have designed an intentionally suicidal and destructive endgame. In his philosophy, survival is achieved through an attachment to mundane, earthly joys. In the first season, Crowley is saved from hellfire by his love for his car and his human-like imagination, while Aziraphale survives because of his eccentric, earthly devotion to collecting rare books.
Conclusion: Fanfiction or Harsh Reality
A true thematic continuation of both authors' visions would look radically different. It would find Aziraphale and Crowley left alone in a quiet bookshop for eternity, weaving their magical memories and shared love for humanity together to rewrite every lost book back into a brand-new universe. If that choice ultimately stripped them of their divinity and left them mortal, it would be a logical, bittersweet happily-ever-after within the sanctuary of a beautiful, earthly garden.
Instead, Gaiman has opted for character regression and profound emotional devastation. To pretend that Aziraphale's betrayal of Crowley and their martyrdom makes narrative sense within the established logic of Season 1 is an exercise in denial. Audiences are left with a stark choice: either view everything past the first season as high-budget, angst-driven fanfiction, or accept a harsher reality. The original, humanistic spirit of Good Omens died with Terry Pratchett, leaving behind a cold universe engineered for heartbreak.
^what they said.
S2 felt like a weird tangent rather than a true sequel. S3/finale felt like a disjointed fanfic pastiche.
Once again, am so very glad I didn't plan on using S3 in Innocuous Juxtapositions.
I haven't watched the Finale yet, but this sums up a lot of my problems with Season 2.
I knew that the sequel was going to be more Gaiman than Pratchett, but it really felt like a completely different story, connected to the first season only by character names.