ANALYSIS: As a community, we talk a good talk about keeping each other safe, so why arenāt we doing it now?Ā
cherry valley forever
todays bird
we're not kids anymore.

ē„ę„ / Permanent Vacation

Stranger Things

ā

shark vs the universe
šŖ¼
$LAYYYTER
styofa doing anything

⣠Chile in a Photography ā£
Keni
trying on a metaphor
Show & Tell
2025 on Tumblr: Trends That Defined the Year

pixel skylines
Jules of Nature

JVL

blake kathryn

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@processingnoises
ANALYSIS: As a community, we talk a good talk about keeping each other safe, so why arenāt we doing it now?Ā

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do not forget the patron saint of these weeks that we celebrate ourselves proudly and openly in the streets
her name was Marsha P Johnson, and we have her to thank for so much.
remember, the first Pride was a riot, and she was one of the brave souls who endured it to help carve the path which so many of us walk today. she helped found several activist groups regarding LGBT safety and wellbeing. and she was absolutely radiant, too.
thank you, Marsha. we remember you.
Because my comics have gone around the internet, many people have asked if Iāve āgotten better yetā. The answer is a firm NO because thatās not how post-viral illness triggered by an infection that causes organ and brain damage works. Please consider your behavior and who you are leaving behind.
Check out the Peopleās CDC here where they provide weekly updates on the COVID situation in the U.S.
ID in alt text and below!
ID: a 10-image black-and-white cartoony comic.
The 1st image is titled Pandemic Year 3 and dated January 2023. The drawing shows a masked boy with fluffy hair, Joey, surrounded by unmasked people. The text reads: At some point, the people around me decided that the price of me staying alive ā a few small inconveniences for them ā was too high. In image 2, Joey sits at a table with his drawing tablet looking concerned. The text reads: The world, many loved ones included, is actively hostile to me continuing to live. How do I cope with that? I donāt have the answer. Iām just really alone.
Joey, stressed and frightened, clutches his laptop. The text reads: And I mean really alone. A figure on the laptop screen says: High-risk people will take care of themselves. Joey yells: How?
This image is split into two panels. The first one reads: How do I keep myself safe when the store, work, and school, is a death trap? For each word, a triangle displays that maskless environment. The second panel shows Joeyās sad face in a Zoom window. The text reads: Iām taking my final semester of undergrad online to the displeasure of many.
Joey lays face down in a pillow. The text reads: If youāve been following me for any time, you know I got Covid in February 2020 at 19 years old and have become disabled by long Covid. Everything smells and tastes like rotting meat, I canāt keep anything I eat down, and Iāve started randomly fainting after years of dizziness.
Joey is shirtless and masked and hooked up to an EKG. The text reads: Iām one of millions of Covid survivors for whom re-infection is much more dangerous. Not to mention everyone who was already high-risk.
Joey lays on the couch and looks at social media posts where people are posting photos of themselves maskless in crowds. The text reads: The general public is very happy to isolate high-risk people from society if it means never having to think about us ever again and continuing with the actions that kill us. Thatās eugenics, by the way.
This image is split into two panels. The first one shows Joey laying down, clutching his heart, and crying. The text reads: And itās not just the people who donāt see us. The second panel shows Joey looking disheveled. The text reads: The cognitive dissonance is unlike anything Iāve seen. A speech bubble says: Are you sure you wonāt do indoor dining?
Joey holds his hands lovingly under his face and raises his arms. Hearts are around his head. The text reads: If youāre here with me and isolated from the rest of society while being continually told that your life doesnāt matter and that youāre crazy, I see you. I love you. Youāre not alone.
Joey is shirtless and looking down at the portable EKG attached to his chest. The text reads: To the rest of you, Iām here asking for my life. Iām 22 and deserve to not only live but live joyfully. How much death and suffering is acceptable to you? The week of writing this, January 11th through 16th, at least 3,907 Americans have died of COVID. Recorded deaths have been over 2,500 weekly for months. Data from the Peopleās CDC. Recorded deaths are an undercount as many places stopped collecting or reporting data. End ID.
"afab only housing" is honestly beautiful. it's #progress to use inclusive language when discrimating against trans women
you might as well just say "no men, and yeah I think men includes you trannies (but trans men aren't men you ladies are welcome š„°)"
^^^
It really is one of the best examples of them compounding. Cause when I was in a really bad spot housing wise, a few times I applied to those anyway and made a point about being like "oh I'm afab" and it felt so fucking gross. But I didn't wanna be homeless. So I made myself uncomfortable (and for nothing as it turned out, I would not do the same thing again if I went back in time)
But even then, and even more now, I was so conscious of the fact that, as uncomfortable and gross as it felt.... It was an option. And if I was a trans woman, no matter how desperate I was, it would not BE an option. It's a way of understanding privilege more people need to take on IMO, cause it's not about whether or not I think of it as a privilege. Course I dont. That's not the point.
@ perfectunion
Official Post of Massachusetts

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itās been ten years
its been 12 years
13 years
14 years
15 years
16 years
Loss is a dancing queen, young and sweet, only 17
That time of year again.
locked the fuck in get my money up
Palestinian ButchFemme wedding, 2022, @/leilanations
so women are supposed to grin and bear the books, the comics, the movies, the plays, the tv shows, the stories, the sci-fi, the translated ancient poems, the fucking millennia of men writing about their self inserts torturing women and it being declared as High Art by other men, weāre supposed to read it in our free time, study it in classrooms, include their styles in our own writing, accept their cultural influence as natural, watch it in the cinema, write about it, talk about it, accept it, aspire it, but men canāt tolerate three seconds of female wish fulfilment of a woman snapping the wrist of a creep without feeling personally kicked in the balls.
This reminds me of something I observed in college while I was doing my honors thesis on women in modern horror films. I watched a LOT of horror during that time as part of my research, and sometimes that was done with my family around.
And my dad and brothers? Were deeply disturbed by the movie Jenniferās Body. I was flabbergasted. Itās not scary! Itās not even that gory. But they were horrified by it. These men who grew up on 70s slashers were legitimately shook by 90 minutes of Megan Fox eating a few teenage boys, mostly off-screen.
Similarly, my all-male reading panel for my thesis? Were so disturbed by my synopsis of the film Teeth that they couldnāt even talk about it. One of them said he couldnāt look at his wife for a week after reading it.
Again, grown-ass men who study and teach media for a living. Who definitely watch and enjoy horror movies. One of whom was a huge Tarantino buff. We watched and read worse in his intro to mass media class! But one movie about a girl whose vag could bite was enough to haunt him.
Then of course you have things like the Gone Girl backlashāmen yelling that Amy Dunne is evil and women clamoring to assure everyone that they know she is not someone to emulateāthe backlash against Carol Danvers, and, more recently, the griping from MRAs against the upcoming film Hustlers, which is about strippers scamming their Wall Street clients.
My conclusion? Most menāat least most straight, cisgender men, who are both my sample population and most of the ones whining that Carol is a āvillaināāare perfectly fine with, and desensitized to, media where men do violence to women (horror movies), or men do violence to men (horror and action movies). Theyāre even sort of fine when women do violence to women (āooooo cat fight!ā).
But they get intensely uncomfortable when women are depicted doing any kind of violence to men, especially in films that tilt the balance of power to the other side of the m/f gender binary beyond a single moment or scene.
So woman as flesh-eating monster with men as her preferred cuisine? Woman who responds to unwanted sexual contact by biting it off? Woman who frames her cheating husband for murder? Woman whose response to harassmentābehavior that many of the loudest whiners know is both creepy and reflective of their own thoughts/actionsāis to break something?
Too scary. Unacceptable. Disturbing. These men hate being presented with the idea, even in fiction, that their position of power is socially constructed, that it could easily be flipped the other way. It terrifies them.
In feeling that terror, they experience a tiny modicum of what living, existing, moving, being perceived as a woman in the world is like.
And they flinch every time.
Here have a newspaper comic from 1993
Gilbert Baker helps hoist one of the two original rainbow flags created by the decoration committee for San Francisco Gay Freedom Day | 1978 | ph: James McNamara, lead seamster of the flags

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this feels like dragging around a mummified corpse thats dressed as a clown
ME AND WHO
#why do they call it the little death if not to remind you to do a post mortem.
lmao
no no @nogoodhorsethief, you have something here
More examples of the WORST mansplaining here.
This might be my favorite
This is mine
i get that americans love their cultural imperialism, but it really does piss me off that june is āinternationalā pride month just because something happened in the united states.
in aotearoa, june isnāt our pride, itās theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that āyou owe your rights to Black trans womenā is true there, but here we owe our rights to (mostly) MÄori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa donāt even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we donāt.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. iām truly sorry that most of you donāt see the negative impact your nationās culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and cultureās queer history, donāt accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
āI donāt put politics in my storiesā is the literary equivalent of a cishet guy going āI donāt have pronounsā

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Needed a clean graphic for a project, and figured while I was vectoring I would put sex and magic back in.
Happy Pride Month
Reblogging this yearly for anyone who needs a very clean version <3 Happy Pride.
Reblog to put the sex and magic back into pride
The opening title card of the movieĀ āHOLESā is misspelled in DVD and Blu-Ray copies of the film.
Often when a movie is transferred to DVD, Blu-Ray, and 4K formats, the titles have to be redone to read more legibly. When Disney releasedĀ āHOLESā in 2003, the title card itself was written in small text in the corner of the screen. If transferred to home video normally, this title would have been only five pixels tall and too faint to make out.
But in early 2004, when the time came to alter the title for home video, the digital technician responsible typed the name wrong and quality control never caught it, all the way through the filmās blu-ray release in 2018. No fans wrote in noticing the flaw, nobody in quality for the disc releases, nobody at all noticed, and so the flaw remains to this day.
When we at FIJMU brought the error to Disneyās attention, a kind intern in an old fashioned hat simply took the initiative and explained,Ā āI can fix that.ā
where my hloes at
Why, theyāre all hanging out at: