almost home
if i look back, i am lost
shark vs the universe
KIROKAZE
"I'm Dorothy Gale from Kansas"
TVSTRANGERTHINGS
occasionally subtle
Monterey Bay Aquarium
@theartofmadeline
Kaledo Art
Andulka
Jules of Nature
Product Placement
trying on a metaphor
#extradirty
Cosimo Galluzzi
seen from Singapore
seen from Malaysia
seen from United States
seen from India
seen from Canada
seen from Canada
seen from Portugal
seen from United States
seen from United States
seen from Türkiye
seen from United States
seen from Argentina
seen from United States
seen from Australia
seen from United States
seen from United States
seen from Netherlands
seen from United Kingdom
seen from United States
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@plasticngrapes
Megan Rapinoe Stuns as the first openly gay woman to pose for Sports Illustrated’s swimsuit issue
nearly 3k notes on this and nobody inserted those Jane Lynch gifs?
ok but how are you going to leave out the best picture from the whole photoshoot
this is the exact opposite of the male gaze and i’m OBSESSED with it
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So apparently last year the National Park Service in the US dropped an over 1200 page study of LGBTQ American History as part of their Who We Are program which includes studies on African-American history, Latino history, and Indigenous history.
Like. This is awesome. But also it feels very surreal that maybe one of the most comprehensive examinations of LGBTQ history in America (it covers sports! art! race! historical sites! health! cities!) was just casually done by the parks service.
This is really great??
Chapter 1: Prologue: Why LGBTQ Historic Sites Matter by Mark Meinke
Chapter 2: Introduction to the LGBTQ Heritage Initiative Theme Study by Megan E. Springate
Chapter 3: Introduction to Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History in the United States by Leisa Meyer and Helis Sikk
Chapter 4: The History of Queer History: One Hundred Years of the Search for Shared Heritage by Gerard Koskovich
Chapter 5: The Preservation of LGBTQ Heritage by Gail Dubrow
Chapter 6: LGBTQ Archeological Context by Megan E. Springate
Chapter 7: A Note about Intersectionality by Megan E. Springate
Chapter 8: Making Bisexuals Visible by Loraine Hutchins
Chapter 9: Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe
Chapter 10: Transgender History in the US and the Places that Matter by Susan Stryker
Chapter 11: Breathing Fire: Remembering Asian Pacific American Activism in Queer History by Amy Sueyoshi
Chapter 12: Latina/o Gender and Sexuality by Deena J. González and Ellie D. Hernandez
Chapter 13: “Where We Could Be Ourselves”: African American LGBTQ Historic Places and Why They Matter by Jeffrey A. Harris
Chapter 14: LGBTQ Spaces and Places by Jen Jack Gieseking
Chapter 15: Making Community: The Places and Spaces of LGBTQ Collective Identity Formation by Christina B. Hanhardt
Chapter 16: LGBTQ Business and Commerce by David K. Johnson
Chapter 17: Sex, Love, and Relationships by Tracy Baim
Chapter 18: LGBTQ Civil Rights in America by Megan E. Springate
Chapter 19: Historical Landmarks and Landscapes of LGBTQ Law by Marc Stein
Chapter 20: LGBTQ Military Service by Steve Estes
Chapter 21: Struggles in Body and Spirit: Religion and LGBTQ People in US History by Drew Bourn
Chapter 22: LGBTQ and Health by Katie Batza
Chapter 23: LGBTQ Art and Artists by Tara Burk
Chapter 24: LGBTQ Sport and Leisure by Katherine Schweighofer
Chapter 25: San Francisco: Placing LGBTQ Histories in the City by the Bay by Donna J. Graves and Shayne E. Watson
Chapter 26: Preservation of LGBTQ Historic & Cultural Sites – A New York City Perspective by Jay Shockley
Chapter 27: Locating Miami’s Queer History by Julio Capó, Jr.
Chapter 28: Queerest Little City in the World: LGBTQ Reno by John Jeffrey Auer IV
Chapter 29: Chicago: Queer Histories at the Crossroads of America by Jessica Herczeg-Konecny
Chapter 30: Nominating LGBTQ Places to the National Register of Historic Places and as National Historic Landmarks: An Introduction by Megan E. Springate and Caridad de la Vega
Chapter 31: Interpreting LGBTQ Historic Sites by Susan Ferentinos
Chapter 32: Teaching LGBTQ History and Heritage by Leila J. Rupp
We used it in my LGBT history class and it’s SO WONDERFUL I LOVE it PLEASE READ at least some chapters. It has photos and sources and goes into detail in footnotes when it doesn’t have time for a tangent.
listen. if your religion requires you to reject a part of yourself, its unhealthy.
if your religion condemns you for something you cant control its abusive.
if the people in your religious community encourage unhealthy behaviors, its straight up terrible and you have the right to leave.
spirituality is supposed to enlighten you and fill you with reason and passion and self. if it doesn’t do that, you don’t have to stay. you deserve to be happy.
Uh yeah I understand moral philosophy - I just binged the first two seasons of “The Good Place”
@plasticngrapes
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“This tumblr may contain sensitive media. Go to Dashboard.”
Give me the option to consent to see it.
If you actually care about the community you’re building on social media, you’d give people - especially adult people - the option to consent to see “sensitive” or adult content. Censorship does not contribute to a healthy, informed outlook on adult content such as but not limited to: sex and sexuality. Giving people the option to make informed decisions about the consumption of adult content lets people decide for themselves how they feel about said content and whether or not they want to see it. The control is put in the hands of consumers.
Warnings and disclaimers are great. Effective content-sharing websites use warnings and disclaimers on adult content to help people monitor the content that they consume. It gives people the ability to opt out of seeing content that could potentially be inappropriate for them. However, it’s effective because it also gives people the ability to opt in. It’s a choice. Either way people are giving their consent to say “no” or “yes” to adult content. Making adult content inaccessible does not allow people to make an informed decision like this.
When adult content is made by consenting adults and shared with consenting adults with fair warnings and disclaimers to protect people from seeing content that may be inappropriate for them on an individual basis, you are building a community based around consent. Censorship of consent does not prevent people from using adult content to be abusive. If the concern was actually about abusive/harmful content wherein consent is severely compromised, then the pedophiles and Nazis would have been banned en masse a long time ago.
more boys should wear eyeliner because
1. its hot
2. it will definitely look hot
3. hotness
“O’ Mester King o’ a’ that’s ill, Come fill me wi’ the Warlock Skill, An’ I shall serve wi’ all me will. Trow tak me gin I sinno! Trow tak me gin I winno! Trow tak me whin I cinno! Come tak me noo, an tak me a’, Tak lights an’ liver, pluck an’ ga, Tak me, tak me, noo I say, Fae de how o’ da heed, tae da tip o’ da tae. Tak a’ dats oot an’ in o’ me. Tak hare an hide an a’ tae thee. Tak hert, an harns, flesh, bleud an banes, Tak a’ atween the seeven stanes, I’ de name o’ da muckle black Wallowa!”
- Orkney Witches’ Charm, circa 1888
Some excerpts from The Book of Ceremonial Magic a complete Grimoire by Arther Edward Waite
A few pages from my book of shadows By Samantha Piña
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Why are colds like
One Nostril: I’m cool
Other Nostril: They have taken the bridge and the second hall. We have barred the gates but cannot hold them for long. The ground shakes, drums… drums in the deep. We cannot get out. A shadow lurks in the dark. We can not get out… they are coming.
reblog if you too are a human who likes human things like bread and complaining all the time
i mean it’s the basic standard for a french person so, yeah
Diferentes razas de perro en versión guerrera, por Nikita Orlov.
listen….I dunno what that says but these are the fucking greatest
the whole “i used to be a teen who hated authority only to grow up to become the authority that hates teens” is a bad bad thing that practically every other generation has fallen into and we all need to make an extremely conscious effort not to repeat the fucking pattern
Studies have shown that the shift starts to happen around age 30. If you’re close to that, make a conscious effort to be open to and accepting of younger people. I’m 31 and paying close attention to how I react to young people and new trends and shit and trying to keep myself from developing those thought patterns.
noted
A tribute to fact checking on occult stories.
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When you wake up in the middle of day to some brats who call themselves “vampire hunters” and they’re going to “cleanse the world of your evil”
@plasticngrapes
Hate when this happens
Right @sicarde?
Pure savage
Girls can be coders too
Coding is something most people with computers and internet access can learn at home for free. It’s not ridiculous to think any human could be skilled at all of these languages
^^^^ This.
Also she’s better than me because I wouldn’t have even said all that. I would’ve told them to all to shut the fuck up because I shouldn’t have to prove anything to stupid ass men.
