The Stonewall Inn
Sade Olutola


Love Begins
"I'm Dorothy Gale from Kansas"

gracie abrams
h
One Nice Bug Per Day

#extradirty

ellievsbear
Not today Justin
Fai_Ryy
Cosmic Funnies
noise dept.

Lint Roller? I Barely Know Her
we're not kids anymore.
Sweet Seals For You, Always

titsay
seen from Brazil
seen from France

seen from Brazil
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seen from Mexico

seen from United States
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@perpetualunicorn

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ai issues are getting so bad people are forgetting that people can photoshop a photo on purpose without AI involved.
wandered across my local summer festival and ai 'illustrations' are plastered everywhere. the food trucks, the amusement park, the instagram menus, posters, ads, there's no escape. what an eye sore
if anyone draws me anything ever
im going to stare at it
im going to grin like an idiot
i dont care if you think its bad or not
i love it
i love you
This is what the average YouTube thumbnail looks like now
spent too long on this

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the menstrual cup and menstrual scepter
For thousands of years humanity has selectively bred chickens to have larger breasts and to have to lay eggs constantly. We did it to get more meat and per chicken, but from the perspective of the domesticated chickens they’re sorta living in a very specific fetish scenario
The first tags I see on this are absolutely inspired. Incredible pervert lesbian website.

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when you get crazy enough about The Character you'd think the situations you imagine them in would get more elaborate and lore intensive. but no. imagining my wizard pacing around huffily being slightly peeved at a mild inconvenience. I don’t even know what the inconvenience IS. and it's giving me enough joy to power a city for a month
Tomasz Woźniakowski
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.

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Queer people do not need to get into norse gods, queer people need dialectical materialism.
To be entirely honest I find the idea that queer people need spirituality at all quite insulting, and the unfortunately widespread insistence that there's some metaphysical spiritual element to queerness is rather counterproductive and (to put it bluntly) really fucking annoying.