sleepy dragon thoughts

in anaïs mitchell's own words, hadestown was conceived in the wake of the economic and climate devastation brought on by hurricane katrina. i don't think i need to belabour the concept of hades building a wall to keep the enemy out—explicitly and repeatedly named as poverty. nor do i feel the need to dumb down the environmental message. by hoarding capital for the sake of it, hades destroys the environment for the working class who he requires as fodder for (in the words of william blake) his "dark, satantic mills."

this message isn't particularly subtle, and it shouldn't be.

the vision orpheus presents with his song is not only one of ecological restoration with the seasons, but also community and egalitarian collectivization "if no one takes too much, there will always be enough."

in finishing his song, orpheus succeeds where eurydice cannot: not only setting the seasons right, but returning humanity to the anonymized workers by unionizing them.

i think that, as is the case with a lot of theatre, it's easy to anonymize the chorus. they're extra voices to round out a song or bodies used for the dance break. in hadestown, this anonymity is purposeful. whether above ground or below it, the chorus have been so thoroughly ground under hades' boot that they do not even have the luxury of individuality. their identity is reduced simply to workers.

the workers keep their heads and voices down because it is the only way they can survive, wretched as this existence is. they are not allowed to hold onto their old identities because voices that are too loud can be raised in protest and music. see field hollers, work songs, sea shanties—or chanties; it's no coincidence that two of the songs most explicitly about the toll this backbreaking labour takes on the body are called chants.

moreover, the work that they do—building a wall that will never be finished, extracting resources—isn't merely productive in the sense that it's furthering hades' capital. this form of labour is specifically punitive in a way that is meant to break their spirits. the workers "dig [their] own graves for a living." penal labour is destructive rather than productive. workers are given monotonous and repetitive tasks meant to punish them for a perceived wrongdoing. tasks like moving stones from one pile to another, turning crank machines, or walking on treadmills. the repetitive nature of these tasks was meant to break both body and spirit with no focus on rehabilitation because you are never getting out of prison. we see examples of this hard labour in victorian england, in chattel slavery, and around the world today.

it's easy to get swept up in the romance and forget that orpheus is responsible not only for bringing eurydice out of hell, but the workers as well. when threatened with a strike, hades (encouraged by the fates) breaks up the union. orpheus is separated from eurydice, yes, but also from his fellow workers. his impossible task is meant to break up his community, because community is harder to quell than individual rebels.

Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.

Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.

All this loss, all this devastation, and it was entirely preventable.

After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.

It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.

And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.

The people of Collins and every other impacted community deserve better.

Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.

ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.

Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.

*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.

If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.

items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food

Posted: July 16, 2026

breathe. you’ve made it so far this year. you’ve gotten through so many things that you thought you wouldn’t, and you’ll continue to get though this, whatever it is. i know you can. i believe in you, and i’m so, so proud of you. i know it probably seems impossible, but it’s going to be ok. it’s going to be ok.

middle earth isn’t saved because no one faltered or came close to despairing or who sank to their knees in weary defeat. it’s not saved by pride or conviction or even strength. it’s saved because enough people do what they have to do even if they have to do it in the darkness. in the dust. with the ashes of hopelessness and bitterness in their mouths. because enough people took another step. Frodo, Sam, Gandalf, Aragorn, Theoden, Boromir, Faramir, Merry, Pippin. And many don’t. For every hero there is someone who gives into the “reasonableness” of despair—Saruman, Denethor, Grima, even Gollum—but enough. Enough people said “it doesn’t matter if we lose, I will keep fighting” and then they do.

And that GETS me. It is the most hopeful thing about the lord of the rings to me. There is so much that sums up its spirit, so many beautiful quotes and moments, but to me it’s never been the most famous of the quotes about hope and love that hit me hardest but a line from the films. Before the battle for Minas Tirith, one of the soldiers says “we cannot defeat the armies of Mordor” and Theoden answers “no. but we will meet them in battle nonetheless.”