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@not-the-worldpond
Trick or treat.
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LOOKING FOR PARTICIPANTS FOR CONLANGING STUDY!
Calling all conlangers! I’m Eddie (he/they), a conlanger and Master’s student studying applied linguistics. For my dissertation I’m looking to conduct some research on conlanging and the wonderful amazing people that do it! And if you want, you can participate in this research!!!
If you’re over the age of 18 and have made (or tried to make!) at least 1 language, you are eligible to take this questionnaire! And you don’t need any formal linguistics training or knowledge to complete it! I’ll also be conducting a few in-depth interviews (randomly selected), so if you’re interested in that part of the study as well you can indicate your interest in the questionnaire :-)
The questionnaire is on Microsoft Forms and split into two parts, so if you only have time/want to do the first one, it’s no big deal; Part 1 is more general (~15 mins), Part 2 is where you get to gush about a language you’ve made (avg ~20 mins)!
LINKS TO PARTICIPATE: Part 1, Part 2
This is the survey mentioned! Share it wide!
Wonderful, Awkwords is down, the best word generator on the net for me.
Wrdz sucks because it's misimplemented and buggy (always tries to generate monosyllabic words even when prohibited from doing that?), WordGen by JasonTank is mediocre/bad because of how it encodes symbols (aka literally without spaces, disallowing making a two-letter unit, and Vulgarlang is just outright unsuited for the task.
I have the same problem! Awkwords was perfect for me, I'm honestly crushed that it doesn't work anymore
bro whats going on with sca2 ;-;
Hello, I remembered this list of 218 questions for conlangs and such (I don't know if you already know about it), anyway in case you didn't, I wanted to share it. I saw it on Agma Schwa and also on Colin Gorrie's conlang show (I think). https://pastebin.com/raw/BpfjThwA
Also I thought because dragons hoard gold (or whatever) would that be important for their culture/metaphors etc? Does gold effect social status? Does gold make magic stronger or something? Looking forward to when you get to names and geography.
Happy conlanging
I remember those translation tests. Here's the original on the Internet Archive and another mirror just to properly attribute them. Those were very helpful when I did İstatikii.
I can think about doing them when we have more syntax for Ndăkaga, but they would take a good bit of... cultural adaptation, I think.
On the subject of gold-- YES! I just created a word for "lair" and I was considering making it polysemous with "hoard". Depends on how I feel. I will say I have read of different dragon types in D&D actually hoarding different things, but I don't know if I'll use that lore. Definitely collecting and defending their hoard would be important to dragons, so I'll keep that in mind when I get to working more on metaphors.
Thanks for the tips!

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turned a perfectly fine word into a minecraft villager sound. i love conlanging
why is the awkwords server down. why is life suffering
we are so back. life is beautiful
why is the awkwords server down. why is life suffering
I've decided to restart my worldbuilding project from the ground up. I'll keep the post I've already made on this account, but it will be inactive from now on.
The new project is on @depths-of-the-worldpond.
I realised that I'm not really happy with how this worldbuilding project is coming together.
I think I'll rebuilt the world from the ground up, though I'm probably gonna keep a lot of the things I already wrote for the cultures and conlangs.
I'm not sure though if I'll start the project on a new sideblog or keep this one

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Eʂa ɸen - the primal fire
The dominant belief in the Dzhala kingdoms revolves around the worship of a wild primordial fire from which all living things are said to have originated. According to legend, it burns on a high mountain located at the center of the world.
This primal fire plays an important role in public life, such as ceremonies and festivals, and its symbolism is present in many aspects of art and society.
In the domestic context, other deities are worshiped in addition to the primordial fire. These gods are often adapted from other cultures and can vary greatly depending on the region. Ancestor veneration is also widespread in private households.
painted pottery with fire motifs
Rröt Akoð - the primal fire
The dominant belief in the Zākoð kingdoms revolves around the worship of a wild primordial fire from which all living things are said to have originated. According to legend, it burns on a high mountain located at the center of the world.
This primal fire plays an important role in public life, such as ceremonies and festivals, and its symbolism is present in many aspects of art and society.
In the domestic context, other deities are worshiped in addition to the primordial fire. These gods are often adapted from other cultures and can vary greatly depending on the region. Ancestor veneration is also widespread in private households.
Naming conventions of the Zawðo people
Personal names In the Zawðo culture, family and lineage are highly valued, which is why the personal name is usually given after the family name. Many names refer to circumstances of birth; such as the weather or the time of day. Names based on positive or desired qualities are also popular.
Family names and patronymics Patronymics are mainly used by the common people, while in the noble families surnames are passed from generation to generation. Most often this is done through the male bloodline, but children can also receive their mother's family name, e.g. if she has a significantly higher social position. Similarly, under-class children may adopt a matronym. In a marriage, both partners keep their respective surnames.
Monolith Do Not Exist
Let’s be honest, this sentence is one of the very few that sounds so much better in French, but I’m not here to discuss translation and adaptation issues.
What bugs me the most when I read worldbuilding posts is the impression everything is a monolith. Like you read the description of a country (sometimes a continent), and they have one architecture style, one type of traditional clothes, one religion and one language, even though communication is stuck in Middle Ages.
Then I look at France, my home country, and, even today, you can see many differences from one place to another. Just look at architecture. In the North many buildings are built with red bricks, giving them a very distinct color. In Normandy, Slates are used for rooftops and traditional building are one floor high (very low!), while on the coastline of this region you can see very distinctive English influences. Then Paris has this typical style called Haussmanian (6-7 floors, slate rooftop, white stone).
And the same goes on for everything else: religion (50% Christians, 40% atheists, 5% Islam), each region has its traditional clothes (though you’ll only see them in special events now), and as for languages, though French is the official language and most dialects are poorly treated by the elites and the government, some are still very much alive (Brezhoneg, Euskera, Chtimi come to mind).
So, if your world has more than one religion, consider there will be some minorities of other religions present in that country, even if your State has an official, aka State religion (France was Catholic for a long time). Immigration (forced or not) will bring new faiths in a country, trade too. Note, some minor faiths may be persecuted or discriminated against (consider the history of Jewish people).
Architecture was built with whatever materials were available in the area, because transport of heavy stones was too costly. Only the king and very rich people could afford to import other materials (in France, marble came from the southern mountain ranges, the Pyrenees and the Alps).
Traditional clothes would be made in the main materials of the area (from plants or animals), and you should also consider if people can or can’t dye them. Many traditional clothes in France have mainly black and white, with some touch of other colors… which might also be because most of these clothes were worn for mass, when people tried to look their best, but still modest in a way. Let’s note, certain dye were only available in some places (Florence had a famous blue), or legally restrained to specific social status (in Korea, gold and silver could only be worn by the royal family, bright colors were for the upper class, and the rest of the population was reduced to gray, white, brown and pale green).
Language should have variations (huge and small) unless you have modern communication or a schooling system where all children are taught a common language (it can still be their secondary language, btw). And while modern countries generally have one (sometime more) administrative language, it should be noted it hasn’t always been the case.
I don’t really have a conclusion, except please consider adding some variation in your worldbuilding, especially if you’re aiming for realism. By this, I don’t mean make detailed notes of every variation of every little thing, but even having a mention in passing can help a reader’s immersion in your story.

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THE FIRST BEING - creation myth of the Öːvadjɘ people
When the wild water of the sea touched the steady rock of the shore for the first time, a being rose up from the waves. It had no name, for it was the first one to speak. It had no face, for it was the first one to see.
After it had climbed up the high rocks, it saw dry and barren ground that was never-ending. So the being stood on the cliff and summoned the rain. When the water of the dark sky touched the ground, the earth became fertile and long rivers formed. Then fish rose from the mud, then birds and then land animals.
The first being saw this and was satisfied. It commanded the rain to stop, and so the world came to be.
Ja ekkoɣege ja sönnäɣev mɘːzo fɘŋŋojek mewke xöːbat ja lenä xökhojerh mörrasɘβɘk, gökx vedo föːrät fja ja ɘtta slogöget. Lerra nɘːfädɘɣ ɣeabörh möːŋo mewke nɘːβadöt. Lerra nɘːfädɘɣ βöːgorh möːŋo mewke nɘːxäbökxöt.
Ja ekkoɣege mörrage nɘːforɘt fja ja vekkaxökhöjeme gökx nɘːsaβödöt gɘmmävre jeŋkavre gɘːjarh dot βɘɣŋodev. Äŋ vɘssot dot ja vedo gɘːdot fja ja mörrazöme nɘllänödre ja mewmɘzörh. Ja ekkoɣege ja mɘːzo sät vekkajek xöːbat ja gɘːjarh, gökx ja βeffoje öːga jeŋkot ra öːva ɘtta mɘːnäjŋ öːga gɘːdot. Gä mɘːmäzölɘz föːrät fja ja gɘmmäjeget, gä xöːxokhölɘz βot, gä lɘːläze βot.
Ja mew vedo sβodödre nɘj βɘkxodre. Nɘllänövɘsöt mörrage gɘːdot ja mewmɘzörh ra ja ŋeja vɘssage ot gɘːdot.
Afer
Agh stavesa deh rjisk avẽm
Loɟjã xkutsa:
Bah Zbaghã, Mjã Zujə, Baxawsa, Nabə Larãna
Axõngẽnjə gha vaghãnasãnjə ɟih guftsẽ.
Avẽnjə sjilosa ɟih gwigõ.
Lajə ɟistã guzjih me zduljiɟed rẽ me ajgõ aferesa
Warning
Level three sandstorm
Affected regions:
Western Zbaghã, Mjã Zujə, Baxawsa, Nabə Larãna
Close all doors and windows.
Turn off all air filtration systems.
Don't leave the building until the end of the warning.
made a new blog for a side project