This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
--Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization."
--Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Quality
Anya is LIVE right now
FREE
Free to watch ⢠No registration required ⢠HD streaming
I'm wondering how much of the fandom reaction of "Aziraphale doesn't ACTUALLY want Crowley to be an angel, he just wants to keep him safe/happy!" is because we spent four years between seasons assuming that Aziraphale had already accepted that Heaven and Hell aren't all that different, and that demons and angels aren't inherently good or bad. And it's difficult to let go of that idea in the same way that it's difficult to let go of the idea that they talked their shit out That Night At Crowley's Flat and have been happy ever since. But to actually understand Aziraphale's choice without hiding it behind coffee or lies or secret plans or body swaps or magic tricks or purely romantic intentions, we have to to understand that Aziraphale is still working under an incorrect framework of the world as divided into Cosmic Good and Cosmic Evil.
Because the thing is. Aziraphale does not like that Crowley is a demon. He just doesn't. We can talk about his reasons, but I really don't think that it's a disputable fact at this point. Aziraphale CONSTANTLY talks down to Crowley about the differences between them, and disparages demons in general and Crowley in particular over and over again. I mean, he's obviously just spewing the party line at this point, but he even describes the ultimate triumph of Heaven over Hell as "rather lovely." To Crowley. Where does he think Crowley fits, in that scenario? Is he thinking about it? (He is, surely, given how distressed he is over the danger Crowley is in due to the Arrangement?)
Crowley, to be fair, often says similar things about himself, and hates when Aziraphale calls him things like 'nice.' But as I've mentioned in another post, I think 2.03 makes it all but canon that a lot of that is self-preservation. Hell can't know that he's running around saving children and rescuing people from suicide and poverty, or he'll get dragged down there for decades. Crowley doesn't really think of himself as evil--he's visibly upset during their argument when Aziraphale hits him with "you're the bad guys!" because he thinks Aziraphale knows him better than that.
But instead, Aziraphale makes knee-jerk assumptions about Crowley and his intentions over and over again, including that he's behind the Reign of Terror in Paris and, about two minutes before realizing he's in love with him, that he's working with Nazis. Crowley seems annoyed and hurt both times, and denies it. There's no demonic posturing from him then.
Which makes the Job ep really interesting, right? Because Crowley actively lies and says that he is doing the properly demonic thing, but Aziraphale doesn't buy it. And why doesn't he buy it?
"I know the angel you were."
To Aziraphale, Crowley's kindness stems from the traces of that angel he knew. He thinks Crowley does good in spite of his nature, and not because of who he is as a person, life experiences as a demon very much included. This is because to Aziraphale, Heaven is Good, and all goodness must stem from it.
I've seen people get accused, when making this point, of attacking Aziraphale, or saying that he doesn't love Crowley, which is a ridiculous takeaway from S2. I've never seen a person more obviously in love, or a person more obviously trying to do good in the world. But so much of Aziraphale is tied up in his ability to believe multiple contradictory things at once. (See: the 80 years between "maybe there is something to be said for shades of gray" and "Heaven is the side of truth, of light, of good.") That doesn't make him stupid or ill-intentioned (in fact, he wouldn't need to do the kind of mental gymnastics we see from him if he wasn't clever enough to see through at least some of the bullshit) but it does mean that he's fully capable of loving Crowley while at the same time believing that demons are 'the bad guys.' Solution? Make Crowley an angel. Fix him, fix the bad apples in Heaven, be happy together, eliminate human suffering. Vavoom. Sorted.
Idk man. I'm constantly seeing takes that just...completely discount that Aziraphale really, genuinely, has misunderstood Crowley and the way the world works in his choice to return to Heaven. We can't blame it all on miscommunication. The most honest conversation in the world wouldn't fix this. Aziraphale has to go up there, without Crowley, and learn for the last time that Heaven is not Good, and will never be Good, because there is no Good. Good doesn't come from Heaven, or God, or even Crowley (and I see y'all, putting Crowley on a pedestal, saying Aziraphale wants to remake Heaven in his image--stop it.) Good comes from making the choice, in a very complicated world, to help as best you can, and it comes from love. And that's what Aziraphale will learn in season 3.
Aziraphale is the most character ever. He ran out of ideas so he declared war on hell. He canonically says fuck. His favourite colour is yellow. Heâs literally an angel and can speak every language on earth but still isnât fluent in french. He told his boyfriend to shoot him for his magic act and made him go through with it when their miracles werenât working. He gave away his flaming sword and then lied about it for the next 6000 years. He has a bookshop that never sells books. No oneâs doing it like him.
girl help the eldritch horrors are organising a pride and prejudice party and making us dance to mirror their forbidden and repressed love. yes there is a michael jackson thriller video reenactment outside trying to get in. no yeah i still want that rare doctor who annual
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Quality
Anya is LIVE right now
FREE
Free to watch ⢠No registration required ⢠HD streaming
âWhy does the third of the three brothers, who shares his food with the old woman in the wood, go on to become king of the country? Why does James Bond manage to disarm the nuclear bomb a few seconds before it goes off rather than, as it were, a few seconds afterwards? Because a universe where that did not happen would be a dark and hostile place. Let there be goblin hordes, let there be terrible environmental threats, let there be giant mutated slugs if you really must, but let there also be hope. It may be a grim, thin hope, an Arthurian sword at sunset, but let us know that we do not live in vain.â
â Terry Pratchett, âLet There Be Dragonsâ (A Slip of the Keyboard)
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Quality
Anya is LIVE right now
FREE
Free to watch ⢠No registration required ⢠HD streaming
i can tell you with full certainty that right now aj crowley has taken up a job as an uber driver and is leaving the public of london mentally scarred but where they need to be seven times as fast
Iâm not sure if his uber rating would be extremely good or extremely bad.
âDrove 90 down Oxford street. It was terrifying. Reached destination 30 minutes early due to over taking traffic on pavement. 5stars. Would NOT reccomendâ
âso the dude showed up in a car that was like a hundred years old which I was like wtf because uber told me my car didnât qualify when I had a 2005 civic. stuff like the gas gauge and shit werenât even working? like it was way below E. anyway, didnât die, somehow. 5 starsâ
âPicked me up with his boyfriend in the front seat who seemed less than pleased about picking up a stranger on their way to the Rizt- he gave me a chocolate Bon Bon out of nowhere when I got out though and made me feel 100x better when wishing me a fabulous day. Hope they had a great date. 5 starsâ
Do you know what this is? This is The Heart from Auschwitz.
An act of defiance.
A statement of hope.
A crime punishable by death.
On December 12, 1944, locked inside Auschwitz, Polish teenager Fania turned twenty. After spending a year in a concentration camp, Fania didnât expect her birthday to even be remembered - but her best friend, Zlatka, risked everything to make her a birthday present, a paper heart.Â
Simply making the heart - or carrying it - could get either of them killed.
The heart was signed by many of their friends, bearing notes in Polish, German, French, and Hebrew that announced "When you get old, put your glasses on your nose, take this album in your hand and read my signature again,â and âFreedom! Freedom! Freedom!â It was an act of great sacrifice and love for a friend.
Less than 40 days later, they began the Death March from Auschwitz to Ravensbruck, and from Ravensbruck to freedom. Fania carried the heart under her arm the whole time. And survived.
Fania donated the heart to the Montreal Holocaust Memorial Center in 1988, where it is a featured piece of their exhibit. You can read more about the story of Fania and Zlatka Meg Wiviottâs Paper Hearts, coming September 2015.
the 75th aniversary of the liberation of auschwitz is in a couple of days (jan 27 2020) so I feel this is a good thing to have on your dash. Remember that every single victim and survivor of the holocaust was a person with so much love in their heart and so many storiees and interpersonal relationships like this.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Quality
Anya is LIVE right now
FREE
Free to watch ⢠No registration required ⢠HD streaming
