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using violence to liberate people from sweatshops, unsafe mines, and grinding poverty isn't the same as using violence to impose those things on people. the idea that violence is morally repugnant regardless of context is a belief that every oppressor throughout history would love for the oppressed to hold
this girl must have pussy like a pizza bc Everytime she fucks me I have little seizures

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I hope Rian Johnson gets to make as many Benoit Blanc movies as there are Agatha Christie adaptations and more. I hope Daniel Craig gets to play the dapper, enigmatic, theater gay detective Benoit Blanc until he physically can't act anymore. And I hope that role far overshadows playing James Bond for years as his artistic legacy.
Johnson is the first writer in a long time to understand that the the serial detective archetype is a trickster spirit who takes power from the violently corrupt, and gives it to a common person who has passed his tests to prove they're good of heart and would use those resources to improve the world.
Discussions on white savior complexes and imperialism in Dune frustrate me because no one ever reckons with the full picture. They always leave something crucial out.
Firstly: the Missionaria Protectiva seeded the Panoplia Propheticus on various worlds as a general tool for Bene Gesserit interests. It was there to be exploited by any Bene Gesserit who needed to take advantage of a planet’s culture and gain power there for any reason. It was independent from the Kwizatz Haderach project and was probably exploited many times throughout the history of the galaxy. The Lisan al-Gaib is not the Kwizatz Haderach and could have been any old Bene Gesserit who found herself on Arrakis.
Secondly: the messiah legend is false, but Paul is not a false messiah. Because he happens to also be the Kwizatz Haderach, he is able to deliver on the false promises of the Panoplia Propheticus and he chooses to do so. I know people claim that Dune is ambiguous about whether or not his visions are “real” but I find that really unconvincing. He’s able to use his prophetic memories to navigate perfectly after he is blinded. They are materially real even if they are philosophically dubious.
Thirdly: Frank Herbert may have sought to critique the danger of heroes, but the reason Paul is portrayed as “bad” for the Fremen is because he literally does liberate them. He fully delivers on the messiah thing, ending their oppression and elevating them to power and status throughout this galaxy. Why is this bad? Well, because they are spiritually corrupted by material comfort, of course! Access to abundant water leads to their ~cultural degeneracy~ and they lose the noble savage status of their pre-Muad’Dib ways. They’re too sexy and relaxed and hydrated and this is a tragedy because they no longer expel their disabled into the desert to die and are thus racially diminished by their liberation.
It’s just like. Dune is a Matryoshka doll of eugenics and colonialism in ways that are constant overlooked and which I honestly find really interesting.
So I haven't read Dune Messiah, but does Herbert not consider all the genocides a bad thing? Like, what Paul leads them to is killing billions, exterminating hundreds of religions, and "sterilising" dozens of planets. Is it like "well, this is how historic changes happen, the weak are swept away" or something?
Paul killing billions is portrayed as a source of personal angst and political conflict. However, it happens entirely offscreen and functions mainly as manpain so even imperialist analyses kind of tend to gloss over it. It’s much more interested in why Muad’Dib is spiritually bad for the Fremen, the chief benefactors of Paul’s genocide.
This is one of the things about Villeneuve’s depiction of Chani that I find unsatisfying. She’s there to be an audience surrogate and authorial mouthpiece in a way that I don’t feel is convincingly rooted in her world or her experiences. Where did her skepticism come from? Why is she so fiercely defensive of Fremen cultural independence but disdainful of Fremen religion? The movies depict an even more dire and precarious situation on Arrakis than the book IMHO so Chani’s speeches about how they don’t need the help of outsiders are juxtaposed with scenes of the Harkonnens obliterating thousands of people and clearly taking the Fremen threat seriously. At no point IIRC does Chani voice ethical concerns about Paul killing billions. Her concerns—and by extension the audience’s—are regarding the preservation of Fremen culture in the face of Paul as a colonizer. And that might be explored well in part 3! But it’s an awkward subject considering that in the books he pretty much fully assimilates and imperils Fremen culture by… making life too good for them so that they lose their hard Spartan badassery and don’t have to drink moisture from their own filtered feces to survive anymore. Tragic! I don’t think the Villeneuve movies are prepared to deal with the fascist elements of that.
disjointed thoughts from someone who hasn't read the books in ages:
I always thought it was kind of up in the air if the Bene Gesserit had accidentally wound up doing true prophecies with the whole Lisan al-Gaib thing. I agree with the read that foresight is possible in the universe, and the Bene Gesserit had been circling around its formula for generations. So, was the prophecy a mass produced lie that Paul is following to manipulate people? Or did they manage to predict an inevitable truth that Paul gets stuck in? It's kinda both?
I don't think we can dismiss Herbert's take on genocide as bad, just because he expresses it through manpain. Charitably, maybe he thought that would resonate with his audience better through that portrayal (oof). Less charitably, maybe he found it more resonant himself (oof oof). But that doesn't mean he sees the genocide as unimportant. Just... manpain is somehow more important 🙄
1.) The Lisan al-Gaib prophecies are very vague and invite improvisation, wishful thinking, and projection. There’s a touch of foresight to everything in Dune but any sufficiently talented Bene Gesserit could probably have exploited or fulfilled enough of them to secure her survival at the very least. Jessica would surely have prepared herself and (subliminally) Paul to be ready to exploit the prophecies (themself a form of ideological colonization) the moment she learned they’d be going to Arrakis. The specifics of the prophecies are all things within the scope of BG powers.
2.) I’m not arguing that Dune doesn’t think Paul’s galactic genocide is bad. It’s just that it’s left as an abstract, claustrophobic horror, something that Paul feels cornered into and unable to prevent. Paul’s tragedy is his loss of humanity into a role he never asked for but which he cannot bring himself to abandon. My post is about shortcomings in discussions of Dune as an example of/a deconstruction of/a failed deconstruction of a white savior narrative, which focus on his impact upon the Fremen and colonialism on Arrakis itself. Dune ultimately comes down pretty hard on the idea that Paul is bad for the Fremen and I think progressive contemporary discourses embrace that without really examining Herbert’s cultural degeneracy thesis too closely.
One thing I really like about Beverly Engel's book It Wasn't Your Fault, which is about PTSD-induced toxic shame, is that quite a bit of it deals with people who haven't broken The Cycle of Abuse (TM) and have gone on to hurt others. That's a really underserved and vulnerable patient population, and statistically, it's also MASSIVE. I don't think I've read a single other self-help type book on PTSD and self-loathing that confronts the possibility that you're exactly as bad as you think you are.
I felt better that it so much as mentioned that children can react to abuse with ungovernable rage. Everybody likes the image of PTSD patients as internalizing everything and becoming doormats, which does happen, and often, but it's not the only narrative. Personally I've always hated my abusers and have always wanted everyone who so much as breathed wrong in my direction from ages 0 to 18 to burn eternally in hell. I *never* thought any of it was my fault and ever since I was a toddler I was willing to make it everybody else's problem, and it's really relieving to read a clinical perspective that acknowledges that abuse victims can act that way too.
It's wild to me that its such a neglected subset of abuse victims. Its really common. When I still lived with my parents and was still subjected to my father every fucking day I would lash out terribly at my mother, to the point when i went to visit them for years afterwards she was afraid I would lash out again. We've worked it out, I'm a much better person when I'm not regularly subjected to mental and emotional abuse, but like, its just so common.
I think it must be, at least partially, because, people hate the imperfect victim. Its easy for so many people to sympathize with someone who never lashed out. Less so for people to sympathize with people who are angry and lash out. Even though its a perfectly sensible reaction to being hurt over and over. I'm sure most people would like to think they would simply never.
I don't think this is the whole reason, but, I think it plays into it.
Similarly, there’s a narrative of, you cannot experience grief over having fucked up. That if you are hurting because you caused harm, because you were the cause of harm, that you’re not allowed to grieve, because you “earned your sorrow. You deserve to bottle it up and to hurt for the bad things you have done,”
Which is punitive logic. It’s copthink. Which is bad.
important
In fact, you can actually give yourself trauma over fucking up too badly and doing, witnessing, or failing to prevent something evil that goes against your morals; for instance, if you steal your mother's life savings due to drug addiction, kill a civilian during a military operation (please do not join the military), or became abusive because you didn't have the tools and skills yet to handle BPD. In the field of psychology this is called "moral injury" or "perpetrator trauma."
Since the Evil Dead series has increasingly become about the corruption of and escalation of violence between family members I think it should be said that we need an Evil Dead film where the final girl is a trans woman
And before people jump to saying I’m for murder porn of conservative family members (which isn’t untrue but let me cook) let me be clear this is also about people who seemed supportive or were working on being supportive backsliding and regressing in moments of stress
The Book of the Dead in this film should be found in a church. At some point a Deadite should mutilate the body they’re possessing as a cruel taunt towards the trans character. I want the trans character to start the film afraid to stand up for herself and end the film holding a chainsaw and saying something like, “Women don’t start fights, but we do finish them”
There should be an after credit scene where Ash J. Williams hits on the trans woman in a bar and then motion towards the trans pin she’s wearing and ask what country she’s from
Someone get this woman in the writers' room
once again i love how star wars takes place in a massive galaxy with thousands of planets and billions of people, and yet every bounty hunter knows each other personally
It's called networking babe
when Boba Fett adds you on LinkedIn you know you've made it

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Blazing Saddles (1974) dir. Mel Brooks
i tried explaining to this girl at a party once how i could be gay and asexual at the same time and it basically boils down to never being into anyone but like once a year i’ll find a man attractive. and she was like “so what am i if i only like girls, and i’ve never found any of my boyfriends attractive and and i just wanna do cocaine all the time?” i was like “you’re a lesbian with a coke addiction?” and she was like “woooooah”. she broke up with her boyfriend that night and had a threesome with two girls in the bathtub. rebecca if you’re out there, i hope you’re going places. well, not far, since you’re electronically tagged. but spiritually.
Analyzing the politics of a work that's meant to be apolitical is actually a really interesting exercise because it asks you to critically examine what the creator considers to be "political" in the first place. Which ideas are just How Things Are, and which ones are Political, and how is that influenced by the creator's beliefs?
Usually this just ends up with you looking like a moron btw
Angrily lashing out at the suggestion that it's possible to do basic media analysis was foundational to the ragebait ecosystem of the 2010s, from which we got basically the entire culture of modern far right politics, btw.
I genuinely believe myself and others are being so sincere and literal when we say TOUCH GRASS
I went outside and got an education, that's where I learned that you can obtain knowledge and insight through analytical methods, then noticed that some people who sit on the internet yelling at strangers get really mad about that constantly.
Makes the action figure version of you pink to better align with your parent franchise's target audience.
I like the forcefem undertones of this post.
Focus group polling of key market demographics indicates that you should put on the dress.
i have not given the desman siblings names or genders yet but the important thing is they know how to party

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trying to calculate which part of your godforsaken body you should aim to preserve while choosing a sleeping position on any given night