NeoVidiocy

One day, we had what the Aussies called a bit of a brass-up. Just our ship alone, but we caught an NVA battalion crossing a river, and wonder of wonders, we got permission to fire before they finished. The gunner had a round explode in the chamber, jamming his 60, and the fool had left his barrel bag, with spares, back in the revetment.

So while he was frantically rummaging under my seat for my barrel bag, it was over to me, young and crazy, standing on the skid, singing something by the Stones at the of my lungs with the mike keyed so the others could listen in, and Lord, Lord, I rode that 60. 3000 rounds, an empty ammo box, and a smoking barrel that I had burned out because I didn't want to take the time to change. We got ordered out right after I went dry, so the artillery could open up, and of course, the arty took credit for every body recovered, but we could count how many bodies were floating in the river when we pulled out.

The next day in the orderly room an officer with a literary bent announced my entrance with "Behold, the Iceman cometh." For those of you unfamiliar with Eugene O'Neil, the Iceman was Death. I hated that name, but I couldn't shake it. And, to tell you the truth, by that time maybe it fit.

I have, or used to have, a photo of a young man sitting on a log eating C-rations with a pair of chopsticks. There are three dead NVA laid out in a line just beside him. He didn't kill them. He didn't choose to sit there because of the bodies. It was just the most convenient place to sit. The bodies don't bother him. He doesn't care. They're just part of the landscape.

The young man is glancing at the camera, and you know in one look that you aren't going to take this guy home to meet your parents. Back in the world, you wouldn't want him in your neighborhood, because he is cold, cold, cold. I strangled that SOB, drove a stake through his heart, and buried him face down under a crossroad outside Saigon before coming home, because I knew that guy wasn't made to survive in a civilian environment.

I think he's gone. All of him. I hope so. I much prefer being remembered as Ganesha, the Remover of Obstacles.

“The notion that people panic and run screaming for the exits is a Hollywood fiction,” said Prof Stephen Reicher, an expert in group behaviour at the University of St Andrews.

“Characteristically, people stay and help each other,” he said. “We found this during the 7/7 attacks on the underground and the 1999 attack on the Admiral Duncan pub in London, where people looked after each other even though they feared other bombs.

“In our own research on the Leytonstone tube attack in 2015, there was an amazing level of spontaneous coordination by bystanders: some directed others away from danger. Some distracted the attacker. Some confronted the attacker. Each was able to act because of the others. Heroism was a feature of the group, not just the individual,” he added.

This book is about how during several past disasters, people came together to help one another, and it was the elites who panicked and assumed that people were going to riot and loot.

Level 2: We shouldn't treat mental health facilities as objects of horror because it stigmatises mental illness.

So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”

Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.

It's for my queer spouse.

It's for my queer kids.

It's for my queer roommate.

It's for my queer uncle and his queer husband, my queer niece. For my queer great-aunt and her queer partner, both of blessed memory.

It is for the transmascs and transfemmes and all the other queers I've loved through the years, and all the ways I've loved them.

An old way of asking if someone was queer was to ask if they were "Family." Think of me as your in-law. You may not have invited me to the cook-out, but someone in the Family did.

That's one of those question where the answer hovers somewhere between "no, with a couple of massive caveats" and "yes, but not in the way most people think".

A lot of AD&D 1st Edition's GMing practices are pretty hardass by modern standards; however, they need to be understood in the context that the game's authors were writing for a target audience who mainly played the game in college wargaming clubs, where players would frequently transfer between groups and group sizes tended to be very large – six players per GM was considered a bare minimum, and up to a dozen player characters in a single party was by no means unheard of!

In particular, players would often bring their character sheets with them when hopping between groups, and it was considered a faux pas for a GM to reject an incoming player's existing character or request any substantive changes be made, so managing expectations could be quite challenging; even as late as 2nd Edition, the Dungeon Master's Guide contains extensive discussion of how to gracefully handle players bringing existing characters with them who aren't necessarily a good fit for the present game's tone or resource economy.

The upshot is that the culture of play these iterations of Dungeons & Dragons are targeting inherently obliges the GM to take a much firmer hand to keep things on track than a pickup game that draws players exclusively from within the GM's established friend group might – and to be sure, some GMs abused these expectations to act like petty tyrants, but some contemporary GMs do that, too.

A big part of the modern perception that 1E and 2E were extraordinarily player hostile, meanwhile, has nothing to do with the previously discussed GMing practices; rather, it emerges from the transition away from that culture of play in a slightly unexpected way.

In brief, back when D&D was mainly played by wargaming clubs, it was fashionable to run pre-written adventure modules competitively at conventions; the competition wasn't between players, but between parties, with multiple groups running the same adventure in parallel to contend for prizes. Tournament play sometimes chose its winners based on the fastest real-time completion of the module in question, or set specific objectives within the module which would award points when completed, a bit like speed-running or achievement-hunting in a video game (though neither practice existed yet at the time).

It was the survival module, however, that quickly emerged as the most popular tournament format. In a survival tournament, each player would provide or was furnished with a binder containing a fixed number of pre-generated character sheets, switching to the next character sheet in the set as each preceding character died; the winning group was the one whose last surviving character's corpse hit the dirt furthest from the dungeon entrance.

Many of 1E's most popular adventure modules, including the infamous Tomb of Horrors, were originally written as survival modules to be run at tournaments in conventions. As such, they were designed to kill off player characters both quickly and efficiently, so as to reduce the likelihood that the tournament would run overtime and get kicked out of the convention venue. When they were later cleanup and repackaged as commercial adventure modules, their text rarely bothered to explain any of this – who doesn't recognise a survival module when they see one?

The answer to that question, of course, is kids who didn't come up through the mentorship system of the college wargaming clubs, but taught themselves how to play D&D from first principles using books they bought at their local hobby stores – and when D&D's popularity unexpectedly exploded in the early 1980s, there were suddenly rather a lot of them!

Why publish survival modules as your primary format of published adventure?

"Because that's what we had -- they were already laid out for publication. Why not publish them and make some money off it?"

Did it ever occur to you at the time that publishing adventures like these would shape the larger D&D culture's expectations of what play was supposed to look like?

"It’s hard to get that context just from reading the original Dungeons and Dragons books. If nine groups learned D&D from the books, they’d end up playing nine different games.

"Mornard told us about an early D&D tournament game – possibly in the first Gen Con in Parkside in 1978? Gary Gygax was DMing nine tournament teams successively through the same module, and whoever got the furthest in the dungeon would win. You’d expect this to take all day, and so Mike was surprised to see Gary, looking shaken, wandering through the hallways at about 2 PM. Mike bought Gary a beer and asked him what had happened – wasn’t he supposed to be DMing right now?

“It’s over!” replied a stunned Gary Gygax.

"Gary described how the first group had fared. Walking down the first staircase into the dungeon, the first rank of fighters suddenly disappeared through a black wall. There was a quiet whoosh, and a quiet thud. The players conferred, and then they sent the second rank forward, who disappeared too. The rest of the players followed.

"The same thing happened to the next tournament team, and the next. Players filed into the unknown, one after another. And they were all killed. The wall was an illusion, and behind it was a pit. Eight out of the nine groups had thrown themselves like lemmings over a cliff; only one group had thought to tap around with a ten foot pole. That group passed the first obstacle, so they won the tournament.