Mama K came, cooked and tasted the delectable brain. Four out of five members of our group decided that frying was the way to go, and focused on achieving something that was palatable to the tastebuds.
I was the only one who ventured to seek something more from this experiment. I wanted to extract the knowledge and vitality from my tiny lambs brain, and pass it on to the consumer.
As mentioned in my previous posts, I intended to halve the brain, juicing one part and adding red food colour to make it more appealing. The other half I was to steam and dye an exciting yellow. However, on the day, my eyes wandered, and landed on my rarely used teapot.
Lambs brains are tiny. And to chop it into two seemed to make little sense. I also feared that, if I was to dismember the brain, I may unwittingly wipe away the complete compendium of knowledge and life force that it contains.
Thus, I added my brain from my sacrificial lamb into the teapot sieve, which fit perfectly as as if it was made for this very purpose.
I theorised that, if steaming edibles was suppose to keep all the goodness in as it stews in its own juices, then soaking the knowledge and vitality in a pot of hot water should do the same.Â
But first, I injected the brain with yellow food colouring to make it look more inviting to taste. The brain didnât swell as I expected it to, which makes me wonder if it was unable to take on any new content, as it was now a brain without a host to help it process new things.
As I plopped my now yellow brain into the teapot, I remembered my research on improving taste, and the concept of umami. So to my steeping mixture, I added a handful of anchovies, which is a harbinger of this unique gustatory dimension.
My team members all expressed the opinion that what I was doing was âway out thereâ - whatever that means. And, as I suspect most theorists experience in their lifetimes, I feel that my concept was not taken seriously, and that I was seen as being âout thereâ for being âout thereâsâ sake.
But letâs take a step back. What happens to us when we die? Weâve all heard of the fact that energy consists of atoms and that these atoms never cease existing. Therefore, doesnât that mean that we live on in some way or form?
Biocentrism is the ânotion that life does not end when the body dies and can last forever.â (Lemind, 2013).
A theory devised by scientist Robert Lanza (n.d.), Lemind (2013) explains that âthe theory implies that death simply does not exist. It is an illusion which arises in the minds of people. It exists because people identify themselves with their body. They believe that the body is going to perish, sooner or later, thinking that their consciousness will disappear too. In fact, consciousness exists outside of constraints of time and space. It is able to be anywhere: in the human body and outside of it. That fits well with the basic postulates of quantum mechanics, according to which a certain particle can be present anywhere and an event can happen in several, sometimes countless, ways.â
So once something dies and they are released of the illusions that the mind creates, one could argue that the consciousness still exists within the remains, and elsewhere, and therefore could be extracted and passed onto others. The fact that the brain, or any other remains, do not cease to be made from the very DNA that is unique to that individual or being, also gives thought that we do exist beyond the living, breathing versions of our self.
Thus, through steeping the brain in water, the lambs consciousness and life force must transfer into the liquid, which then can be ingested and taken on by a new physical host.
After brewing the tiny brain and the accompanying anchovies for 10 minutes, I used a turkey baster to transfer the liquid containing the four legged creatures life force onto a baking dish lined with paper towels.
When time came to taste each others attempt at preparing brains, my dish stood out as being the most unconventional.
After tasting all the other dishes - in which it was decided that the crumbed dishes won hands down for taste - we came to my experiment. Everyone received a small tear of paper towel to suck on, and absorb the life and knowledge of my lamb.
Consensus was that it tasted of nothing, smelt funky and most wouldnât be moved to try it again.
I would like to contend that my peers were all too focused on the gastronomic value of the lamb, and not on the energy or effect that my little slices of lamb spirit may of had on their bodies and mind.Â
For I certainly noticed a difference. Within minutes I became more tired than I had ever been in my life. I couldnât stop yawning, and all I wanted to do was faint and sleep under the covers of my warm bed.Â
I believe that the spirit of the very young lamb entered my soul, and made me yearn for the safety and security of my bed, just as the lamb would have yearned for its mother.
I donât believe that the methods used by the others to cook the brain would have retained any of the lambs consciousness, as the over cooking would have killed it, or at least reduced it to the point of being impure and unrecognisable.
Lanza, R. (n.d.). Does death exist? new theory says ânoâ. Retrieved from http://www.robertlanza.com/does-death-exist-new-theory-says-no-2/
Lemind, A. (2013). Quantum theory proves that consciousness moves to another universe after death. Retrieved from http://www.learning-mind.com/quantum-theory-proves-that-consciousness-moves-to-another-universe-after-death/