Sam

I'll start by saying directly: for most of the novel, Bingqiu is neither healthy nor romantic. And that this is not bad writing, but on purpose.

A relationship that drives one party to mental breakdown isn't healthy. A relationship where that party says it's okay to hurt or kill them can't possibly be healthy. That happened because there was something deeply wrong with their relationship, something that can't be reduced to Xin Mo, miscommunication, or LBH throwing a tropey yandere fit.

And out of all three MXTX novels, only SV lacks a love confession from the MC to the ML. Again, I don't think it's an oversight, or just because SQQ's face is too thin. There are plenty of ways MXTX could have worked a subtle one in if she really wanted to.

In my opinion, Bingqiu's narrative can be split up into four arcs: Qing Jing Peak (ch 1-27), Jin Lan City (28-43), Post-revival (29-55), and Reconciliation (56-81). Other than the first arc, where their relationship is pretty straightforward, Bingqiu spend most of the rest in direct conflict.

I'll give an overview of the arcs here, but what I truly want to say about Bingqiu starts in arc 4, so if you're impatient you can scroll down. But the overview might help add context.

Jin Lan City arc is about LBH's anger at being brutally betrayed by the one person he thought he could trust. Here he tries to force answers out of SQQ, who he believes both hates him and is a hypocrite. He's driven by a desire to return to the past, but his rage and love makes his actions contradictory: on one hand he tries to win SQQ's approval constructively, by climbing to the top of Huan Hua Palace and performing good deeds, on the other hand his belief that SQQ doesn't care about him so it's all futile anyway (reinforced by SQQ's own actions) causes him to lash out destructively, going as far as to hurt and imprison SQQ.

LBH's bitterness is portrayed very negatively, because all it does is instill despair into SQQ, until SQQ ends up believing that he's only been a blight on LBH's life, and that he must make up for it by killing himself. Whereupon LBH breaks down, regressing into a childlike state. Some might ask, why does LBH never bring up the Abyss again afterwards? It's because he gives up here. This entire arc is about getting LBH to let go of past wrongs and to stop seeking answers, whether the reader believes it's fair to him or not. Because SQQ's life is more important.

Post-revival arc then is about SQQ trying to come to terms with a blackened LBH who also loves him. Interestingly, despite SQQ's horror at realizing LBH was romantically interested in him all along, SQQ actually has a very subtle but telling secondary reaction. To explain, let's back up to the first arc.

Starting around ch 9, probably as a sign of his growing affection, SQQ begins addressing LBH as 这孩子, or "this child," in his internal monologue, instead of LBH's name. He does it once each in ch 9, 12, 17, 21, 25. However, once Jin Lan City arc starts, SQQ drops the address entirely. LBH and "child" are never brought up together except for one snarky comment on LBH's tantrum being disgracefully childish in ch 38.

At first glance this doesn't look noteworthy because LBH by this point is no longer a kid. But when LBH kisses him in ch 49, SQQ changes again: right away he returns to using "child" on LBH, and the "this child" address starts popping up at a much higher frequency. By the end of SV SQQ has referred to LBH as a child in some manner at least 35 times (yes I went and counted), with the vast majority after ch 49, and he continues to do so right into the last extra.

Why was SQQ unwilling to use this address of affection for over 20 chapters? Perhaps because he too thought LBH hated him, and couldn't bear to think about him so intimately knowing that. So SQQ immediately falling back into it the moment he learns LBH loves him is a sign of his relief. He's still dismayed at the romantic part, but though SQQ likes to deflect from his real emotions (this is the guy who focused on bad naming sense after being fatally poisoned, who cavalierly commented only after it was all over that he'd expected to die), the fact that LBH loves and doesn't hate him, means a lot.

Here SQQ's feelings towards LBH are at their most complicated. He still assumes the worst of him like in Jin Lan City, but now because of the above, also sees a lonely child whenever LBH is unhappy and lost. It's like he has two filters actively interfering with each other, "crazed criminal" and "pitiful child," and so he flip-flops between pushing LBH away and comforting him. But when LBH drags CQMS into it, and even seemingly takes advantage of SQQ's love for him, SQQ's negative image and frustration with him only grows, until he finally snaps and tells LBH to never come near him again.

At this point SQQ still believes that LBH is the same black-hearted, invincible, devil incarnate that og!LBH was portrayed to be. The Reconciliation arc starts by chipping away at this filter that's been plaguing SQQ for so long. First the revelation that TLJ/ZZL was behind the sowers, thus clearing LBH's name at Jin Lan City. Then we see how unloved he is by his own father; we see him injured and helpless and unconscious. Meng Mo yells at SQQ, reinforcing that image of a vulnerable, terrified child. So by ch 62 SQQ has thrown away the "crazed criminal" filter completely, and in that same chapter they cling to each other and finally make up. Because while it's true that the current LBH is misanthropic, antisocial, and mercurial, SQQ has also finally accepted that he's still the same LBH he'd raised and doted on, back on Qing Jing Peak.

Now I'm going to talk about what I see as the most important part of Bingqiu. Yes, despite the wall of text already.

A common sentiment of Bingqiu shippers about their issues seems to be, "SQQ is dumb and oblivious; he can't figure out what LBH needs even though he loves him because he sees LBH as a novel character," but I think the problem is far more complicated and insidious than that. If that was everything, why give SQQ the epiphany that he misunderstood LBH so early? Why have him think in ch 66 that "truthfully, he'd never really trusted Luo Binghe, and that's why he kept accidentally hurting him?" If he's already realized that he shouldn't treat LBH like og!LBH (he even meets og!LBH in ch 71 to rub it in further), why do we go another 13 chapters believing their relationship is good and well, even giving us a sweet, happy moment in ch 75, only to show LBH having the worst breakdown of the novel just 4 chapters later? Was it all just padding to demonstrate the danger of Xin Mo?

Or is there something else beneath the surface?

In ch 66, the same chapter where SQQ implies he doesn't want to accidentally hurt LBH anymore, he says something telling. When LQG is skeptical that LBH can be trusted, SQQ thinks, 家里孩子不懂事，大人不容易做, or "when your child doesn't know any better, as the adult you don't have it easy." The child here of course refers to LBH, and the adult is SQQ, who's complaining about smoothing over LBH's messes. But what is SQQ implying here?

Doesn't know any better? That's what you say about a toddler who can't think for themselves, not a grown man. LBH is 25 and SQQ thinks he doesn't know better. Doesn't know better about what? LBH's wants, his needs? His feelings? Or even what's good for him?

And then you realize that's exactly how SQQ's always treated him, like a helpless child who can't make his own choices.

It's SQQ who chooses to throw LBH down into the Abyss without trying to talk to him. It's SQQ who decides that keeping silent is the best choice. It's SQQ who believes self-destructing in front of LBH will help, who thinks that breaking off their relationship is for the better. And it's SQQ who scolds LBH into tolerating CQMS, even though they hate each other and CQMS is hostile towards him. Who forces him to leave first at Zhao Hua Temple despite LBH's pleas otherwise, who shoos him out the window when CQMS walks in on them.

Every single one of these decisions, SQQ made believing it was for the best (repair LBH's relationship with his family, help him avoid arrest, not wanting to make excuses, wanting LBH to be free of his hatred), and every single one of them only damaged LBH further. Because SQQ's never listened to him, even once. Never consulted him or considered his feelings.

(And LBH did try to bring up his feelings on one of the matters in ch 75. He insinuates to SQQ that he doesn't like LQG calling him "little beast" or "ingrate." And SQQ's response is to dismiss them entirely, saying that LQG's "not wrong.")

SQQ has always loved LBH, but he's never once respected LBH's agency or personhood. Because LBH doesn't know better and SQQ does, so SQQ must make all his decisions for him.

And this, amplified by Xin Mo, is what finally drives LBH mad in ch 79.

To LBH, the important part isn't whether SQQ loves him, which I think he knew after ch 43 (it's why he can be so daring and pushy with SQQ's boundaries). What's important is that the moment SQQ believes abandoning LBH is justified for whatever reason again, SQQ absolutely will.

Ch 80's two-way noncon (since LBH was basically unconscious and couldn't consent) tends to draw most of the attention, but I actually think that what happens afterwards is one of the most important scenes for Bingqiu. There SQQ tries to sacrifice himself a second time for LBH, drawing Xin Mo's demonic qi into his body. Yet the novel claims that SQQ's actions here are completely different than in ch 43. SQQ himself says that this time he's doing it for LBH, while last time he was doing it for himself. But can the reader see a functional difference?

There is one, in fact: it's SQQ's response to LBH's choice afterwards. LBH decides to follow SQQ in death, even though this would void the point of SQQ's sacrifice. But instead of insisting otherwise, SQQ just accepts it. Because he finally understands that whether LBH's life is worth living, whether LBH will be better off, is for LBH and only LBH to decide.

It's the first time he respects LBH's agency. And this is the only reason why he and LBH can finally begin building a healthy relationship on the mess they've had up to now.

So that's what I see as the true beauty behind Bingqiu. It's about communication and mistaken assumptions, yes, but it's also about the nature of love between parent and child. The romantic developments were left to the extras, I believe, because this was the main story MXTX wanted to tell with them. Their relationship as lovers only starts afterwards, hence why SV ends with, "the story between you and I, has only just begun." It was never meant to be a whirlwind romance where they fall in love cleanly. It might not to be to everyone's tastes, but an incredible amount of thought was put into the narrative, and that's what amazed me when I first finished this novel.

I've seen too many "stallion" novels, mostly from the 2000s, that follow the exact same formula as both pidw and Against the Gods that I honestly can't tell you which ones probably went into inspiring pidw, because they all blur together into a giant skinner box of never-ending dopamine loops and same-y story arcs.

One thing about these books is that most (successful ones) were not the kind of ultra pornographic, out-there kinky stories we sometimes associate pidw with, and they were more concerned with massaging the (default straight male) reader's ego and their dopamine addiction than their cucumber. Some had decent female followings, too, though women were clearly not the main target audience. One story I do still remember, funnily enough, had a protagonist also named Bing something, and I remember it mostly because it was a sort of bizarre combination of Ramsay's Hell's Kitchen, high fantasy wizard fights, revenge drama, and the usual harem shenanigans.

That is to say, the idea of a gary stu demon emperor who also mains cooking isn't all that strange for a Chinese power fantasy protagonist. Most of these protagonists all share very similar origin stories. The secret heir of some great power, a pretty-boy blessed with a special "golden finger", which only unlocks after a obligatory whump period to make the eventual payoff all the sweeter.

Many of these protagonists, a stereotypical "straight dude" Western™️ reader might find goofy, or strange, or straight up effeminate. They embody a very Chinese millennial kind of machismo that's less Batman and more Monkey King but unimaginably conventionally attractive--conventionally attractive as in tall, athletic but still slender, pretty but not girl-pretty. The truly androgynous sort of look is usually reserved for antagonists (hi, Dongfang Bubai). The hunks are usually the sidekicks (hello, mobei-jun).

But don't mistake most of these "softer" harem novel mcs for anything but raging misogynists; it's just that often times, when looking in from another culture, their brand of misogyny might appear to flip flop between cartoonishly heinous to too subtle to notice. To be fair, I don't think most of these authors were deliberately writing misogynistic stories to make some kind of political point, it's just that the end result is usually no less grim or revealing. It was a sort of "naive art," especially during the early days when the genre was still consolidating into the cultural behemoth it eventually became, and direct engagement with gender discourse was low.

So here comes Bingge, who could almost, almost be considered a working class hero if you disregard the fact that he is literally royalty, and that he acquires inconceivable wealth, and that he eventually becomes the absolute monarch of the entire known universe. He supposedly comes from nothing, and was probably considered no better than a slave during his early childhood arc (all we know is that his mother was a washerwoman who worked for some noble house. This was usually a slave or indentured servant's job.)

The brief facade of an underdog narrative is all but mandatory in these types of stories, and it speaks of the contradictory impulses that demand the protagonist be simultaneously relatable and all-powerful. He should become the preeminent establishment, but also be anti-establishment in a cool rebellious way. He should destroy all the corrupt sects, kill all the evil shizuns, slay all the unjust gods, but only if he gets to replace the gods and be even more powerful than all of them combined.

The harem part of the stories also hone in on the same kind of contradictions. The protagonist spends pages waxing poetics about the women he meets, but is too cool for school and usually doesn't care much for actual believable relationships. He's kind of down-to-earth, but also an untouchable sex god. Everybody he non-cons falls in love with him eventually. He is also non-conned sometimes but it's fine because he likes it. There's this palpable sense of earnest anguish to the whole sex god thing that you'd probably immediately pick up on if you read one of these stories, in that it's painfully clear that neither the writer nor the intended reader has any idea what a plausible sex god might look like from their own pov.

This leaves Bingge in a bit of a strange place, because svsss' parody of a stallion novel is more or less a perfect copy of these patterns, until it all falls apart the moment Bingge gets displaced into the "main" svsss world. It takes him all of two hours to start questioning it all, leading to one of the most weirdly macabre moments of the novel. I don't think the Bingge vs Bingmei incident was even meant to be all that disturbing, but it ends up creating something that comes across as indescribably miserable, as the fandom is deeply aware. This cheerfully fan-servicy wish-fulfilment story, created by some (probably closeted) young author to cheer up, de-stress, and numb the pain of millions of readers with gratuitous dopamine loops, accidentally results in existential dread so uncontainable that it breaks dimensions and grows genuinely monstrous in all its assumptions and implications.