Your 30s aren't too late. Don't let nobody tell you that stupid shit.
Your 40s aren't too late. Don't let nobody tell you that stupid shit.
#as long as you're alive it's literally never too late

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@kromaek
Your 30s aren't too late. Don't let nobody tell you that stupid shit.
Your 40s aren't too late. Don't let nobody tell you that stupid shit.
#as long as you're alive it's literally never too late

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In one of my film classes last semester we had to tell a story in 3 pictures for a mini assignment so my friend and I did this
Happy 10 year anniversary to this post!
Yes yes i know love is love. But they are still killing CHILDREN. over this.
That is DIABOLICAL museum design, A++, no notes

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Do you know this SFX? #1514
I know where it's from
It sounds familiar
I've never heard this
Do you know this SFX? #1515
I know where it's from
It sounds familiar
I've never heard this
Teeheehee, off to do my little schemes đ
Teeheehee, on my way back home from doing my little schemes đ¤Ş
How were the schemes Were the schemes successful
Oh- hehehejehe huhuhuhu hĂŚhĂŚhĂŚ, my little schemes were an astounding success!! đ they never saw it coming teeheehee
Die temu ad die
Hmm. Accidentally looks like latin.
It accidentally is latin
Accidental latin is my new favourite thing.
Found this in the margins of a medieval manuscript.
This is a very charming illustration and I do approve of Accidental Latin, but unfortunately, that is not what this (Fake) Accidental Latin actually says. Google Translate seems to think "temu" is identical to "timor" (infinitive, "to fear"), which would then be conjugated in first-person singular as "timeo" ("I fear"). "Temu" is not a word in Latin. So that is a very weird leap on Google Translate's part to turn gibberish into... something vaguely etymologically similar sounding? Hmm.
Next, "die" does mean "day," though nominative singular is "dies," i.e. "dies irae." It could be conjugated "die" if it was in ablative or locative case, but "die ad die" would mean something more like "day to day." "Ad" is in a "to" direction and "ab" is from, i.e. "ab urbis," and ablative case is used to indicate the movement of a thing. In short, "by" is not really a way to translate "ad"; we might want "per" here? (Through, by means of, etc.)
Not to mention, it would be weird to put one "die" at the start and another at the end The verb also usually goes at the end in Latin sentences, just for that extra bit of fun. So yes, in short, this is not actually Latin, and Google Translate is very bad at Latin in particular. Nonetheless, still charming.
@theshitpostcalligrapher
Agree, @qqueenofhades, except on the matter of breaking âdie ad dieâ apart. Itâs a common structure in poetic and oratorical Latin to jam one phrase in the middle of another. I canât think of an example exactly parallel to this construction, but I could believe a Roman poet would write it!
Ah, that is true. My Latin is of the reading-medieval-documents (particularly charters and/or chronicles) variety, where the sentence and usage structures are often more formulaic and there is less poetic license to move words around. There is obviously far less fixity for word order in Latin, since the conjugations explain how they grammatically relate to each other rather than placement in the sentence. (Coincidentally, this is why I used to say that the best feeling in the world was walking past a Latin classroom and not having to go inside it. Ahem.)
So yes: true that poetical Latin might be more at liberty to split the "die"-s up that far, though "timeo" (verb) is still more likely in most cases to go at the end, which would place them together anyway ("die ad die timeo," "day to day I fear" if translated in strict word order, which would make sense to an English speaker and sound more poetic anyway). Keep in mind, however, that my Latin is a) fairly rusty and b) mostly used for said formulaic legal document reading rather than freeform verse, so don't super-hard quote me on this.
I saw that ablative âdieâ and that final -u on âtemuâ and thought of the ablative supine (as in âmirabile dictuâ) but as you observe, there isnât a verb that âtemuâ could be, and then also, the ablative supine requires an adjective, as far as I know.
But perhaps âtemuâ is a hapax legomenon (in which case we would need the rest of the text to gloss it) or a scribal error for temeratu, from temero, âI defile or disgraceâ. In that case, and in true Tumblr form, I might translate it as âdaily I disgrace, in the manner of the dayâ, with some errors attributable to the scribe.
....oh my god. You might be a genius. Because what else does Tumblr do but daily disgrace [itself, oneself, and/or numerous others] in the manner of the day, and make numerous scribal errors.
how dare you say we error on the scribes
this is what happens when you buy your latin on temu

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#my family does this thing#when we've majorly unfucked a room or done chore that we were putting off#or whatever. Any sort of household Improvement.#'Come brag on me.'#I means come look I cleaned/rearranged/did dishes/put away the laundry#and the scripted response is 'oh nice it looks SO much better in here now'#like my mom did this when we were kids.#'girls comr brag on the garage I finally organized it so I can get my car in there'#and we go and 'ooh' and 'aah' and tell her how nice it looked and how she did a good job#and we could have her 'come brag on' us for like doing the dishes or cleaning our rooms#I do it to my wife now too#it's a dialogue that means#'I did a chore and it feels like an Accomplishment even if it objectively wasn't a big thing. Please acknowledge this.'#and#'Wow you sure did do a thing. It has improved our material circumstance even if only in a small way. Thank you for doing it.'#like yeah scrubbing the pans is my Job and it's a Little Task but sometimes it feels like a Big Task#and it's nice to have an Accepted Script where I can just demand 'I have functioned as an independent adult praise me with great praise' - by @thepioden
âFor example, if youâre trying to convince people to boycott a segregated store, your object is to convince them that boycotting the store will have a strategic effect, not that desegregation is morally important. For whatever reason, on a cognitive level human beings have a really hard time with this. Smucker cites an example of a Lefty roleplaying session where people were tasked with selling an action to people who agreed with them on principle but didnât see the strategic merit of the action. Surprisingly, the sellers couldnât make the conceptual switch to sell strategic merit: instead, they doubled down on THIS ISSUE IS IMPORTANT â even though it had been stressed to them that the people they were selling to bought into the importance of the issue. People react poorly to âthis is important, so do WHATEVER I SAYâ; they want to be convinced that what youâre proposing will work.â
Source.
Also from above:
âBob Wing, a grassroots organizer, explains this nicely: âIf winning feels impossible, then righteousness can seem like the next best thing.â But righteousness is not conducive to getting normies to join your team if your team cannot demonstrate ability to, at least sometimes, win. Nor does righteousness help you make real inroads with regular people.â
Somewhat related, my favorite comic strip of all time:
My gender is Homosexula
And theyâre all Vlad
so women are supposed to grin and bear the books, the comics, the movies, the plays, the tv shows, the stories, the sci-fi, the translated ancient poems, the fucking millennia of men writing about their self inserts torturing women and it being declared as High Art by other men, weâre supposed to read it in our free time, study it in classrooms, include their styles in our own writing, accept their cultural influence as natural, watch it in the cinema, write about it, talk about it, accept it, aspire it, but men canât tolerate three seconds of female wish fulfilment of a woman snapping the wrist of a creep without feeling personally kicked in the balls.
This reminds me of something I observed in college while I was doing my honors thesis on women in modern horror films. I watched a LOT of horror during that time as part of my research, and sometimes that was done with my family around.
And my dad and brothers? Were deeply disturbed by the movie Jenniferâs Body. I was flabbergasted. Itâs not scary! Itâs not even that gory. But they were horrified by it. These men who grew up on 70s slashers were legitimately shook by 90 minutes of Megan Fox eating a few teenage boys, mostly off-screen.
Similarly, my all-male reading panel for my thesis? Were so disturbed by my synopsis of the film Teeth that they couldnât even talk about it. One of them said he couldnât look at his wife for a week after reading it.
Again, grown-ass men who study and teach media for a living. Who definitely watch and enjoy horror movies. One of whom was a huge Tarantino buff. We watched and read worse in his intro to mass media class! But one movie about a girl whose vag could bite was enough to haunt him.
Then of course you have things like the Gone Girl backlashâmen yelling that Amy Dunne is evil and women clamoring to assure everyone that they know she is not someone to emulateâthe backlash against Carol Danvers, and, more recently, the griping from MRAs against the upcoming film Hustlers, which is about strippers scamming their Wall Street clients.
My conclusion? Most menâat least most straight, cisgender men, who are both my sample population and most of the ones whining that Carol is a âvillainââare perfectly fine with, and desensitized to, media where men do violence to women (horror movies), or men do violence to men (horror and action movies). Theyâre even sort of fine when women do violence to women (âooooo cat fight!â).
But they get intensely uncomfortable when women are depicted doing any kind of violence to men, especially in films that tilt the balance of power to the other side of the m/f gender binary beyond a single moment or scene.
So woman as flesh-eating monster with men as her preferred cuisine? Woman who responds to unwanted sexual contact by biting it off? Woman who frames her cheating husband for murder? Woman whose response to harassmentâbehavior that many of the loudest whiners know is both creepy and reflective of their own thoughts/actionsâis to break something?
Too scary. Unacceptable. Disturbing. These men hate being presented with the idea, even in fiction, that their position of power is socially constructed, that it could easily be flipped the other way. It terrifies them.
In feeling that terror, they experience a tiny modicum of what living, existing, moving, being perceived as a woman in the world is like.
And they flinch every time.
Here have a newspaper comic from 1993
I really do think it comes down to desensitization and a lack of learned sympathy. Imo itâs why cishetperisex white abled majority men tend to react so badly when the protagonist of a game or movie or whatever is a woman. I think when society more or less caters to you via media and representation you never have to learn to sympathize with people who donât look like you, or at least not in the way marginalized people do. Black men and boys have to learn to see themselves in white ones, women in men, queer folks in straight, disabled in abled, we do not get catered to, so we learn to find ourselves in places we donât exist and we learn fast. It sucks, and it never feels 100% natural, but we learn.
And yes, we all are supposed to learn to see ourselves in others by default, thatâs an important part of being a person and also engaging with stories, I should be able to understand why my lesbian neighbor is upset that her amazon package got dumped on someone elseâs porch even though Iâm not a lesbian, and I feel like Clark Kent and I could talk about growing up in the middle of nowhere and find common ground even if Iâm not a white male alien superhero but like, itâs different when you HAVE to do it ALL the time JUST to engage in media and feel represented and seen. And thatâs what we do and we get really good at it because if we didnât weâd never enjoy anything.
Quick obligatory disclaimer that plenty of men are perfectly capable of learning to do this, as well as everyone else, and do it all the time, this is not a natural state of white manhood this is something chosen that can be discardedâbut your average white dude who grew up with all the media around him being about him just straight up does not have years of hard training in âseeing myself in the otherâ because he doesnât have to. He doesnât have to try to find himself, heâs Luke Skywalker, John Wick, Superman, heâs always seeing a reflection of himself.
So what happens when suddenly heâs looking in a mirror and sees someone else? He gets uncomfortable, angry, confused. Which at itâs core is understandable, this is a skill that you have to learn and itâs normal for your brain to respond with discomfort or anger when you donât know how to do something, but that doesnât mean itâs okay to let it fester into resentment and bigotry and hateâŚ.which is what these dudes do. He canât relate to this person, he doesnât know how to look for things that are similar like where they grew up or shared interests, things that we look to when connecting with a character to relate to them enough to be invested in their story. And some are so bad at dealing with that discomfort they lose it at the thought of having to think that hard about relating to a story, get pissed that theyâre being asked to consider that humans exist who arenât like them and who also deserve to be in the spotlight sometimes, but I think at the core itâs insecurity born of a lack of a skill our society necessitates everyone but these men learn. They donât know how to do this and they have no idea how to handle that.
Thatâs similar to the logic of the horror stuff, women and minorities spend so long learning to like horror despite us being the fucking bad guys and victims in everything, but I remember I thought of this originally after people got mad at the Charlieâs Angels remake having the biggest male character turn out to be a villain. These guys werenât just mad that there wasnât more men, they were mad that they were specifically being painted as the bad guy, and I was likeâŚconfused? At first, because like yeah dude that doesnât actually say much about you as a person, sometimes the bad guy looks like youâŚ.and then I was like oh. Oh. The bad guy never looks like you, does he? And you donât know what to do now that youâre looking at a character youâre supposed to hate and seeing yourself.
Because the other thing we as minorities have to learn to do is love the bad guys because WEâRE the bad guys. The torn queer kid who wants to be Aladdin but sees so many of his mannerisms in Jafar and has to justâŚdeal with that. Itâs like horror for me, I love horror, but Iâm disabled and mentally ill. I am almost always the bad guy in horror. The face in the mirror is my own, and I like horror, so I and everyone else in the same place learns a delicate act of like, sympathizing and seeing yourself in the characters but also not and trying to root for the good guys who arenât like you or just not doing that and rooting for the bad guys the whole time, like Iâm not describing it well, but itâs hard to articulate despite being something again, almost all of us have to go through at some point.
And god I remember Ghostbusters 2016 having the bimbo be a himbo instead, dudes were SO fucking uncomfortable and I was just laughing because yeah wow thatâŚ.that sure is just how some men write women!! And they do it all the time, and itâs really fucking stupid and sexist and weird especially seeing it come from a male character, but like dude fr me @ these men do you seriously have absolutely 0 tolerance for a depiction of a person who looks like you in a story being negative??? You literally never learned how to deal with that???
But they didnât. They never had to. Because even when the bad guy looks like them there is always a good guy who does too. Charlieâs Angels and Jeniferâs Body and Ghostbusters make them uncomfortable and angry because the bad guys look like them and the good guys donât. They have no tolerance for that discomfort, they are not desensitized to their only representation being the villain or the victim or the idiot, and they also seemingly have no idea how to not internalize the idea that the bad guy looking like you doesnât mean the story is saying you are the bad guy.
I mean they do to the rest of us but for majority white men it doesnât because:
I mean fuck half the horror movies out there explicitly just say âall mentally ill people are crazy dangerous murderers you should never trustâ and I learned to live with that somehow while Charlieâs Angels just says âthis one particular dude sucksâ and itâs the end of the goddamn world to every white dude who suddenly forgets other people arenât them. Almost funny if it wasnât so infuriatingly immature and deeply bigoted.
It plays out in smaller ways, white people failing to see themselves in folks of color, skinny people refusing to humanize fat ones, hell it even plays out in adults refusing to attempt to relate to children, every axis has a side that is not asked to see themselves in the other as often and it leads to this disconnect and discomfort and anger and lashing out when you actually do get asked to do it. To learn to like a story even if the bad guy is wearing your face, to relate to a hero you know has nothing in common with you, seeing yourself in the other is not something asked of everyone, and not being able to do it messes you up.
I think thatâs why itâs so uncomfortable for men to see themselves as the victims of women or as the bad guys, they never have to learn to be okay with being treated like shit by a narrative, or at LEAST just not being the main character, and they hate that.
But theyâre just experiencing what the rest of us have been for all of human fucking history and weâre perhaps a bit too exhausted by it to humor it for long and just gotta give a firm
This is me, that's how I be spending my time

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2 hour sketch page for McWatt
Iâve realized that recently I donât get commissioned to draw females that much compared to males, miss drawing all them cuuuurves
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