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Ollie just leapt off of the back of a chair onto my kitchen table to land on the tablecloth and do a cinematically perfect Akira slide across the surface and into my bowl of soup
Like this
Imagine if we took the cop budget and turned it into a free ride service budget
Bringing this post back because I wanna talk about it more.
Read an article in the local paper submitted anonymously by a woman who got a DUI two years ago.
My first instinct was to hate her. Because I hate drinking and driving. Viscerally. Anyone who knows me knows how intense I can be about impaired driving of all kinds (drunk, high, tired). Itās not worth it. It gets people killed. I lost a good friend to a drunk driver. Donāt ever. Iāve gotten in fights with people! I have stolen keys!
āDonāt everā was, in fact, the point of her writing it. But not because of the danger posed to others. Because of how much a single DUI had ruined her life for two straight years. This also didnāt garner much sympathy from me, because obviously the REAL reason not to drink and drive is because you could kill someone. What do I care if someone irresponsible is inconvenienced?
Anyway, this woman was pulled over after leaving a bar where she had two beers to drive a few blocks to her friendās place. This didnāt really make me more sympathetic because Iām a hardass when it comes to drinking and driving, but she wasnāt pulled over for any kind of impaired driving. She was driving perfectly. It was clearly the kind of stop that happens late at night when the cops are just fishing. The cop made up something about her stickers being placed wrong or a faulty light, before making her take the normal physical impairment tests (as someone with dyspraxia these scare the shit out of me, but thatās neither here nor there) which she passed just fine. In fact, her driving was perfect, her reactions were perfect. But then came the breathalyzer. And her blood alcohol was just too high.
She got arrested.
And the rest of article was her detailing her attempts since to try to get her license back.
The for profit companies she had to take classes from, the for profit companies who make you pay to install the breathalyzer in your car, how if you are able to plead poverty to get aid for that installation you also have to commit to going once a month to a for profit company that will calibrate your discounted breathalyzer and how if you donāt go your car will get remotely bricked and how the pandemic interrupted the hours of these places without notice meaning her car needed to be towed when she missed an appointment after the place was closed when she expected it to be open, how this added to her sentence, how she lost her insurance.
As I read this, I thought, sure, about how much I hate drunk driving. About my knee-jerk, visceral lack of sympathy. And I asked myself:
Does any of this actually make me feel safer?
And it doesnāt. It doesnāt make me feel any safer at all. This woman was writing this article to say āDonāt drink and drive. Not even once. Itās not worth it.ā But what I got from it was, these punitive measures arenāt preventing people from drinking and driving. Theyāre just⦠giving cops and for-profits fun new ways to mistreat and exploit normal people. People we, people I personally, can feel disinclined to protect because of judgments we have about them.
Meanwhile, people are still going to drink and drive.
And I thought about what would work. What would make me feel safer. And you know what would make me feel safer? If people who hadnāt planned ahead could still get a ride home. Iād much rather someone call the police (or a service thatās one of the many we institute to replace them) and go āI drove here but I donāt think Iām safe to drive homeā and have the reply be āsomeone will be right thereā. Then a pair of public servants show up, one to drive you home and one to drive your car home, and you get home safe.
I would love for traffic safety to be, like, the actual goal of how we manage traffic laws.
But more than that, punitive attempts to control people, blatant disproven behaviorism, doesnāt work. If your political philosophy is about finding the ābadā or āundeservingā and ensuring they struggle, I canāt identify with it. Itās hard to come up with a type of ācommon crimeā that I have more disdain for than drinking and driving, but disapproving of the way this woman has been treated is not the same as justifying her actions. I donāt care! I donāt care if she learns her lesson! I donāt care if I like her! Everything youāre doing to her for a single breathalyzer failure is not keeping the roads safer!
The moment she failed the breathalyzer, you shouldāve just given her a ride. Thatās all I need.
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@larariumluparum
im obsessed with this photo is from a play rendition of The Gilda Stories, a Black lesbian vampire book from 1991 by author Jewelle Gomez
Happy Black History Month to this photo specifically
Happy Pride to this photo specifically as well!
every 6 months i remember abba exists and i put it on and i go DEAR GOD !!!!!!!!!!!!!!!!!!!!!!! (Positive)
People who keep American flags in or on their house should be put on a list
30 seconds to explain how this could possibly be a fetish thing
humiliation fetish
So I thought y'all would like this too This great white comes to the jersey shore every year and this year they named her and have been tracking her hella so this is Mary Lee and she decided to show herself under this rainbow for pride month A true gay icon
#This is the representation Iāve been looking for

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This is very good
Yet regardless of whether intimate sexual contact took place between enslaved Africans in the Atlantic or after landing, relationships between shipmates read as queer relationships. Queer not in the sense of a āgayā or same-sex loving identity waiting to be excavated from the ocean floor but as a praxis of resistance. Queer in the sense of marking disruption to the violence of normative order and powerfully so: connecting in ways that commodified flesh was never supposed to, loving your own kind when your kind was supposed to cease to exist, forging interpersonal connections that counteract imperial desires for Africansā living deaths.
ā "Black Atlantic, Queer Atlantic Queer Imaginings of the Middle Passage" by Omise'eke Natasha Tinsley
I began to learn this black Atlantic when I was studying relationships between women in Suriname and delved into the etymology of the word mati. This is the word Creole women use for their female lovers: figuratively mi mati is āmy girl,ā but literally it means mate, as in shipmate ā she who survived the Middle Passage with me. Sedimented layers of experience lodge in this small word. During the Middle Passage, as colonial chronicles, oral tradition, and anthropological studies tell us, captive African women created erotic bonds with other women in the sex-segregated holds, and captive African men created bonds with other men. In so doing, they resisted the commodification of their bought and sold bodies by feeling and feeling for their co-occupants on these ships. [...] Sally and Richard Priceās research on Saramacca maroons documents mati as āa highly charged volitional relationship . . . that dates back to the Middle Passage ā matis were originally āshipmates,ā those who had survived the journey out from Africa together . . . those who had experienced the trauma of enslavement and transport together.ā Colonial chronicles suggest that shipmate relationships were prominent in other parts of the Caribbean as well. MĆ©dĆ©ric Moreau de Saint-MĆ©ry reports mati-like partnerships between enslaved women in prerevolutionary Haiti in his Description. . . de lāIsle Saint Domingue (1797), and in The History . . . of the British West-Indies (1794) Bryan Edwards remarks: āThis is a striking circumstance; the term shipmate is understood among [West Indian slaves] as signifying a relationship of the most endearing nature; perhaps as recalling the time when the sufferers were cut off together from their common country and kindred, and awakening reciprocal sympathy from the remembrance of mutual affliction.ā Expanding these observations, the anthropologist Gloria Wekker notes the significance of bonds between shipmates throughout the Afro-Atlantic: In different parts of the Diaspora the relationship between people who came over to the āNewā World on the same ship remained a peculiarity of this experience. The Brazilian āmalungo,ā the Trinidadian āmalongue,ā the Haitian ābatimentā and the Surinamese āsippiā and āmatiā are all examples of this special, non-biological bond between two people of the same sex.
#does that make ābatimentā the root word for ābatty manā in Jamaican patois?#I know the latter is a slur Iām just wondering
good question! it seems like the etymology is usually explained as "batty" (buttocks) + boy or man, but thats an interesting connection! i do wonder if the two are connected and it just hasnt been discussed.
Words never used to describe Black women:
Dainty
Delicate
Elegant
Poised
Fragile
Genteel
Graceful
Lets add those to our vocabulary on a regular basis, shall we?
You REALLY want to be called dainty, delicate, and fragile? Genteel?Ā
Not by me. No sir. Super hard space metal wrapped in a velvet glove lined with fur maybe. But delicate, dainty, and fragile?Ā
Absolute not.Ā
Genteel? Maybeā¦my grandmother is the most churchy person I know and even SHEāS not genteel.Ā
Yes, yes I do. Because I AM all of those words. But because of anti-Black racism and sexism, Black women are denied the very basis of femininity. We arenāt allowed to hurt. Weāre supposed to be able to ādo it all by ourselvesā and never show weakness and parade around acting like weāre made of teflon coated adamantium.
No thank you.
I am genteel, fragile, delicate and dainty.
Aw⦠Black women want to be infantilized like white women are? But really, youāre ahead of the curb. Thatās what REAL equality feels like. Thatās how most/all men feel all the time. But at least your worth isnāt measured by both men and women by how confident and invulnerable you can be. (Or⦠ONLY vulnerable in a romantic context after youāre already in a relationship founded on how invulnerable you areā¦) How about extending that genteel, fragile, delicate/dainty stuff to US. (Specially black men, their hardness expected of them is off the charts.)
At the bolded, thatās not my intention. Your last sentences are what I really want in terms of giving Black people humanity. We are always supposed to be āhard,ā both Black men and women. Weāre supposed to be able to take any and everything and shuck and jive it off like good little Mammies/Uncle Toms.
As I said in another post, we take care of things that are deemed ādelicate.ā The care is what I focus on, not the sexist infantilization of my womanhood.
Fair. How would you draw the line/distinction?
There is a level of condescension that comes with infantilization. One can treat me as a delicate individual without acting as if I canāt do anything for myself.
Just as one can treat a man as a delicate individual without insinuating that his āmanhoodā is in jeopardy.
But I donāt imagine we should idealize/foster female delicacy, or delicacy as a female trait, right? And I donāt think initialization necessarily means condescending. I donāt think I normally use a condescending tone with small children or young adults. I think of them all as my equals. Even babies. Just people like you and me⦠who just happen to not know how to do anything beside cry and writhe.
My issue is the fact that Black women are denied femininity PERIOD, and thus my post may come off as gender essentialist in some ways.
Because delicacy is denied to me as a black woman, it should be fostered in a healthy manner that does not hinder my functioning as a decent human being.
girl, these niggas. i aint even going there with eyan-jās tom ass. *smh* they cant even interpret the base post because they just donāt fucking get it. cause i never saw you wanted to be infantilized and i certainly do not think the way Black women are treated makes us above or close to equal to anyone at all, shape or form. and then to turn it into a boohoo what about the brothers (extend that to us, fuck you) type shit? misss the fuck outta me.
that lil danyphantom negro and eyanj w their antiblack misogyny, all butthurt and writhing in anger at black women wanted to be considered as delicate as anyone else?
theyre repeat offenders.
that lil danyphantom shithead used to comment on my shit all the time, ALWAYS on some condescending PRO-WHITE, PRO-MALE bullshit, told him to stop bothering me or heād get blocked, and he continued doing so several times after being told off til i did block his ass.
and eyanj stays on some antiblack misogynist āboohoo males are the true victimsā bullshit, talmbout āwhy do these women have to talk at allā every damn day.
its just like real life where the only way you hear from negroes is when theyre gonna come shit on you.
you can scream and holler in pain coz everyones killing you
and they will sit there and file their nails til its time to join in on ravaging you.
fuck them to fucking hell
Hey, assholes earlier in this thread?
Look at this list of words. Really LOOK at it:
Dainty
Delicate
Elegant
Poised
Fragile
Genteel
Graceful
Aside from arguably the word āfragileā thereās not a goddamned word on that list that indicates a lack of strength or personal conviction. Thereās nothing infantilizing there - unless youāve already bought into the belief that femininity is inherently infantile.
And Fragile? Know what fragile in this sense indicates? WORTH OF CARE AND PROTECTION. If you think that something thatās fragile canāt also be strong, or that even if it isnāt also strong that itās not worthy of respect, you are a horrible human being.
What the OP wants is access to the same variety of available identities and social attitudes that white women have access too.
To be motherfucking dainty
And delicate
And Elegant
And Poised
And yes, Fragile
And Genteel
And Graceful
Because blackness should not be a fucking special and marked category of femininity.
WHY IS THAT SO FUCKING HARD TO UNDERSTAND?
I havenāt seen this post in a while!
this is a thumbnail from one if those 80 year old bread slicer refurbish videos
edit: this
Just a dandy boy š»

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For context: Jonis Josef is a famous Norwegian comedian.
measure once cut also once, no prablem
#i know i already reblogged this but i need to like. cross stitch it or carve it into wood or quilt it or something
concept for a vcarving project
no i get you this was perfectly centered when i wrote it
I have done the cross stitch
in honor of all the times I've made this mistake irl
702 Miscellany of fine and decorative arts