People who keep American flags in or on their house should be put on a list
30 seconds to explain how this could possibly be a fetish thing
humiliation fetish
PUT YOUR BEARD IN MY MOUTH

Kaledo Art
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Aqua Utopia|海の底で記憶を紡ぐ

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Lint Roller? I Barely Know Her

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@kla1991
People who keep American flags in or on their house should be put on a list
30 seconds to explain how this could possibly be a fetish thing
humiliation fetish

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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So I thought y'all would like this too This great white comes to the jersey shore every year and this year they named her and have been tracking her hella so this is Mary Lee and she decided to show herself under this rainbow for pride month A true gay icon
#This is the representation I’ve been looking for
This is very good
Yet regardless of whether intimate sexual contact took place between enslaved Africans in the Atlantic or after landing, relationships between shipmates read as queer relationships. Queer not in the sense of a “gay” or same-sex loving identity waiting to be excavated from the ocean floor but as a praxis of resistance. Queer in the sense of marking disruption to the violence of normative order and powerfully so: connecting in ways that commodified flesh was never supposed to, loving your own kind when your kind was supposed to cease to exist, forging interpersonal connections that counteract imperial desires for Africans’ living deaths.
— "Black Atlantic, Queer Atlantic Queer Imaginings of the Middle Passage" by Omise'eke Natasha Tinsley
I began to learn this black Atlantic when I was studying relationships between women in Suriname and delved into the etymology of the word mati. This is the word Creole women use for their female lovers: figuratively mi mati is “my girl,” but literally it means mate, as in shipmate — she who survived the Middle Passage with me. Sedimented layers of experience lodge in this small word. During the Middle Passage, as colonial chronicles, oral tradition, and anthropological studies tell us, captive African women created erotic bonds with other women in the sex-segregated holds, and captive African men created bonds with other men. In so doing, they resisted the commodification of their bought and sold bodies by feeling and feeling for their co-occupants on these ships. [...] Sally and Richard Price’s research on Saramacca maroons documents mati as “a highly charged volitional relationship . . . that dates back to the Middle Passage — matis were originally ‘shipmates,’ those who had survived the journey out from Africa together . . . those who had experienced the trauma of enslavement and transport together.” Colonial chronicles suggest that shipmate relationships were prominent in other parts of the Caribbean as well. Médéric Moreau de Saint-Méry reports mati-like partnerships between enslaved women in prerevolutionary Haiti in his Description. . . de l’Isle Saint Domingue (1797), and in The History . . . of the British West-Indies (1794) Bryan Edwards remarks: “This is a striking circumstance; the term shipmate is understood among [West Indian slaves] as signifying a relationship of the most endearing nature; perhaps as recalling the time when the sufferers were cut off together from their common country and kindred, and awakening reciprocal sympathy from the remembrance of mutual affliction.” Expanding these observations, the anthropologist Gloria Wekker notes the significance of bonds between shipmates throughout the Afro-Atlantic: In different parts of the Diaspora the relationship between people who came over to the “New” World on the same ship remained a peculiarity of this experience. The Brazilian “malungo,” the Trinidadian “malongue,” the Haitian “batiment” and the Surinamese “sippi” and “mati” are all examples of this special, non-biological bond between two people of the same sex.
#does that make ‘batiment’ the root word for ‘batty man’ in Jamaican patois?#I know the latter is a slur I’m just wondering
good question! it seems like the etymology is usually explained as "batty" (buttocks) + boy or man, but thats an interesting connection! i do wonder if the two are connected and it just hasnt been discussed.
Words never used to describe Black women:
Dainty
Delicate
Elegant
Poised
Fragile
Genteel
Graceful
Lets add those to our vocabulary on a regular basis, shall we?
You REALLY want to be called dainty, delicate, and fragile? Genteel?
Not by me. No sir. Super hard space metal wrapped in a velvet glove lined with fur maybe. But delicate, dainty, and fragile?
Absolute not.
Genteel? Maybe…my grandmother is the most churchy person I know and even SHE’S not genteel.
Yes, yes I do. Because I AM all of those words. But because of anti-Black racism and sexism, Black women are denied the very basis of femininity. We aren’t allowed to hurt. We’re supposed to be able to ‘do it all by ourselves” and never show weakness and parade around acting like we’re made of teflon coated adamantium.
No thank you.
I am genteel, fragile, delicate and dainty.
Aw… Black women want to be infantilized like white women are? But really, you’re ahead of the curb. That’s what REAL equality feels like. That’s how most/all men feel all the time. But at least your worth isn’t measured by both men and women by how confident and invulnerable you can be. (Or… ONLY vulnerable in a romantic context after you’re already in a relationship founded on how invulnerable you are…) How about extending that genteel, fragile, delicate/dainty stuff to US. (Specially black men, their hardness expected of them is off the charts.)
At the bolded, that’s not my intention. Your last sentences are what I really want in terms of giving Black people humanity. We are always supposed to be “hard,” both Black men and women. We’re supposed to be able to take any and everything and shuck and jive it off like good little Mammies/Uncle Toms.
As I said in another post, we take care of things that are deemed “delicate.” The care is what I focus on, not the sexist infantilization of my womanhood.
Fair. How would you draw the line/distinction?
There is a level of condescension that comes with infantilization. One can treat me as a delicate individual without acting as if I can’t do anything for myself.
Just as one can treat a man as a delicate individual without insinuating that his “manhood” is in jeopardy.
But I don’t imagine we should idealize/foster female delicacy, or delicacy as a female trait, right? And I don’t think initialization necessarily means condescending. I don’t think I normally use a condescending tone with small children or young adults. I think of them all as my equals. Even babies. Just people like you and me… who just happen to not know how to do anything beside cry and writhe.
My issue is the fact that Black women are denied femininity PERIOD, and thus my post may come off as gender essentialist in some ways.
Because delicacy is denied to me as a black woman, it should be fostered in a healthy manner that does not hinder my functioning as a decent human being.
girl, these niggas. i aint even going there with eyan-j’s tom ass. *smh* they cant even interpret the base post because they just don’t fucking get it. cause i never saw you wanted to be infantilized and i certainly do not think the way Black women are treated makes us above or close to equal to anyone at all, shape or form. and then to turn it into a boohoo what about the brothers (extend that to us, fuck you) type shit? misss the fuck outta me.
that lil danyphantom negro and eyanj w their antiblack misogyny, all butthurt and writhing in anger at black women wanted to be considered as delicate as anyone else?
theyre repeat offenders.
that lil danyphantom shithead used to comment on my shit all the time, ALWAYS on some condescending PRO-WHITE, PRO-MALE bullshit, told him to stop bothering me or he’d get blocked, and he continued doing so several times after being told off til i did block his ass.
and eyanj stays on some antiblack misogynist “boohoo males are the true victims” bullshit, talmbout “why do these women have to talk at all” every damn day.
its just like real life where the only way you hear from negroes is when theyre gonna come shit on you.
you can scream and holler in pain coz everyones killing you
and they will sit there and file their nails til its time to join in on ravaging you.
fuck them to fucking hell
Hey, assholes earlier in this thread?
Look at this list of words. Really LOOK at it:
Dainty
Delicate
Elegant
Poised
Fragile
Genteel
Graceful
Aside from arguably the word ‘fragile’ there’s not a goddamned word on that list that indicates a lack of strength or personal conviction. There’s nothing infantilizing there - unless you’ve already bought into the belief that femininity is inherently infantile.
And Fragile? Know what fragile in this sense indicates? WORTH OF CARE AND PROTECTION. If you think that something that’s fragile can’t also be strong, or that even if it isn’t also strong that it’s not worthy of respect, you are a horrible human being.
What the OP wants is access to the same variety of available identities and social attitudes that white women have access too.
To be motherfucking dainty
And delicate
And Elegant
And Poised
And yes, Fragile
And Genteel
And Graceful
Because blackness should not be a fucking special and marked category of femininity.
WHY IS THAT SO FUCKING HARD TO UNDERSTAND?
I haven’t seen this post in a while!

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this is a thumbnail from one if those 80 year old bread slicer refurbish videos
edit: this
Just a dandy boy 🌻
For context: Jonis Josef is a famous Norwegian comedian.
measure once cut also once, no prablem
#i know i already reblogged this but i need to like. cross stitch it or carve it into wood or quilt it or something
concept for a vcarving project
no i get you this was perfectly centered when i wrote it
I have done the cross stitch
in honor of all the times I've made this mistake irl
702 Miscellany of fine and decorative arts

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by glass_museum on tiktok
pdf of the quoted essay by jeremy waldron
Can someone please write out what theyre saying? The closed captions on screen are too short and fast for me :(
I tried my best, here's what she says in the video:
Everbody wants third spaces until a homeless guy shows up. Now theres a lot of talk about third spaces for a reason. We need places to form community beyond just home and work, but that begs the question of who gets to be a part of our communities? You want more parks, more libraries but then you complain when these public infrastructures are, well public.
For the unhoused the importance of public spaces isn't just a matter of wanting somewhere to chill with friends it's a matter of existence and freedom. In his landmark essay "homelessness and the issue of freedom," Jeremy Waldron argues that the freedoms of the poor are dispraportionately restricted under the law since their material conditions coerce them into a state in which they must choose between survival and the violation of the law. He writes that freedom exists for the homeless "only to the extent that our society is communist."
Now before your redscare ass starts to hemmorage over the C-word let me explain, but first let's define our terms. Specifically let's distinguish between postive freedoms and negative freedoms. While postive freedom is the capacity to act according to ones free will, negative freedom is the capacity to act free from the coercion of others.
So things like loitering laws [and] public indecency violations though they apply to the rich and poor alike, they apply disproportionatly to those who posses no private property of their own and thus who exist solely in the collective space, and so while a homeless person may posses the positive freedom to, say, physically lay down in a park, they have their negative freedom restricted since they'll be forcebly removed for doing so, because of the regulations placed on public spaces that prohibit certain actions that are typically relegated to the private, like sleeping, pissing, showering.
All these actions are natural and necessary, and yet theyre prohibited in the public space. And this limitation is no problem for owners of private property, since the public is conceived of as being complementary to the private.
However, as Waldron notes, "This complementarity works only for those who have the benefit of both sorts of places" so if youre homeless you're stuck in a situation where you're forced to violate the law in order to survive, because in order to exist, one needs somewhere they can exist.
There's oftentimes a contradiction with how people consider the homeless if they even consider them at all, people don't want them pissing in the streets, but they also don't want them pissing in the Mcdonald's bathroom. People don't want encampments, but they also oppose the construction of affordable public housing.
There seems to be a desire for increased public life, but only a certain kind of public.
But if you want to advocate for community building then we need to reconsider who gets to be a part of our community.
The thing about radical kindness (or any kindness, for that matter) is that there are going to be times when someone or something makes you regret it. There are going to be times when you show someone empathy and grace that they don't "deserve". There are going to be times when someone takes that kindness and uses it against you. The world doesn't magically transform into a perfect place when you decide to choose kindness and people will take advantage of it. People will continue to be shitty.
But the thing is...that's not a flaw of kindness. That's not a you problem. That's a them problem. People who are happy with themselves and their lives don't go out of their way to misuse someone's kindness or grace. The "normal" response to kindness or empathy is not to find a way to exploit it. People who are happy with themselves don't look for ways to hurt people for no reason. Kindness will never be the problem. No matter what some shitty person decides to do with it. It should go without saying not to be a doormat, yes. Don't allow people to treat you badly just for the sake of being kind. But also don't let shitty people make you bitter because of how they treated you when you were kind.
you can still radiate light if you’re sad. you can still be kind and soft-hearted if you’re a bit cynical. you don’t need to be the happiest person to make someone else’s day better.
patreon sketch of Denise Bryson 🏳️⚧️ happy pride!
Edited to add: Since a lot of people are reblogging this original post, I'm adding the updated version I did that incorporates the intersex circle...
I know intersex people are still getting excluded in a lot of LGBTQIA+ spaces (let alone wider society) and I think it's crucial to show this group is included in the statement that we all deserve equal rights.
Petition to make this our new flag because this looks cool as fuck
Petition to make
this our new flag because
this looks cool as fuck
Beep boop! I look for accidental haiku posts. Sometimes I mess up.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
This is a man loving blog btw. I know this is the man hating site and increasingly the trans man hating site but that shit stops at my borders
Miss Nigeria, 1957.