Architectural Renderings of Life Drawn with Pencil and Pen by Rafael Araujo
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Architectural Renderings of Life Drawn with Pencil and Pen by Rafael Araujo

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My objects are to be seen as stimulants for the transformation of the idea of sculpture.. ..or of art in general. They should provoke thoughts about what sculpture can be and how the concept of sculpting can be extended to the invisible materials used by everyone. THINKING FORMS – how we mold our thoughts or SPOKEN FORMS – how we shape our thoughts into words or SOCIAL SCULPTURE – how we mold and shape the world in which we live: Sculpture as an evolutionary process; everyone an artist. That is why nature of my sculpture is not fixes and finished. Processes continue in most of them: chemical reactions, fermentations, color changes, delays, drying up. Everything is in a STATE of CHANGE.
Joseph Beuys, Theory of Social Sculpture, 1979 (via belacqui)
BODIES AS
As a suffix. As a bird. As direction. As a binding, as a book. As measure of holy. As portions, as pure. As castled into roughness. As auguries of warmth. As auguries of lust. As proof of addiction. As favissa of temples, as temples. As windows in churches or clerestory to a heavy, nameless thing. As red and most visible. As doorframes, as bones. As entrance to endings. As approximation of an alphabet. As catalog of wound and salve. As tools, as corners, as tactile names. As antecedent to surrender. As wrecking, as wreckage, as reckoning. As bodies. As reckoning.
– Alisha Bruton
Diagram 10.1
The timelessly brilliant Hannah Arendt on time, space, and where our thinking ego resides.
(via https://www.youtube.com/watch?v=Wz5DBH1-J9I)

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Living in cities is an art, and we need the vocabulary of art, of style, to describe the peculiar relationship between man and material that exists in the continual creative play of urban living. The city as we imagine it, then, soft city of illusion, myth, aspiration, and nightmare, is as real, maybe more real, than the hard city one can locate on maps in statistics, in monographs on urban sociology and demography and architecture.
Jonathan Raban (via socio-logic)
Carl Andre
now now, 1967, typewriting and ink on paper, 8 ÂĽ x 8 inches (21 x 20.3 cm).
Bruce Nauman.Â
“Violins Violence Silence”
Monica Bonvicini
No Head Man, 2009
Robert Fludd The Great Darkness. And thus, to Infinity' 1617

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(via https://www.youtube.com/watch?v=rSk_bFaM5yM)
To write what is human, not escapist that is the problem of the hand moving apart from my body. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Yet, subject is only pretext for assembling the words whose real story is process is flow. So the hand lurches forward, gliding back serenely, radiant with tears, a million beings and objects hypnotizing me as I sit and stare. Â Â Â Â Â Â Â Â Â Â Â Â Â Not stupefied. Not aching. Today I am one. The hand jauntily at home with evil, with unexamined feelings, with just the facts. Â Â Â Â Â Â Â Â Â Â Â Â Â Â Mind and body, like spikes, like love and hate, recede pleasantly. Do not be anxious. The hand remembers them.
Henri Cole, “Apollo”
Jenny Holzer, Inflammatory Essays (1979-82)
If I close my eyes, I see you again in front of me, like light attracting light to itself. I’m standing in the lake, forming a whirlpool with my arms, letting the force of atonement pull me into its center until I cannot any longer hang onto my observations or any sense of myself, like dust and hydrogen clouds getting all excited while creating new stars to light the backyard. How poignantly emptiness cries out to be filled.            But writing this now, my hand is warm. The character I call Myself isn’t lustful, heavy, melancholic. It’s as if emotions are no longer bodied. Eros isn’t ripping through darkness. It’s as if I’m a boy again, observing the births of two baby lambs. The world has just come into existence.
Henri Cole, “Away,” Touch (Farrar, Straus, and Giroux, 2011)
The artist desired a medium that could bind colored particles to themselves and the support without suppressing vibrancy as they dried, a version of the oldest desire: to arrive at identity through dissolution, absinthe poured over sugar.
Ben Lerner, “Untitled (Triptych)

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Th skin only Carries its belongings, And the ear begins In the dark aquatics To hear the sound of light.
Robert Gibb
We Have Never Been Displaced by Timothy Morton, Excerpt from Reality machines catalogue A funny thing happened on the way to ecological awareness: space collapsed. Us moderns and postmoderns had been banking on place collapsing, all that meaning evaporating in the empty or emptying box of pure difference, or pure mathematics. We were all set to raise a glass to the end of place, which we had been seeing as a distressingly out of date, conservative concept. But it was space that evaporated, while place remained. This is no longer our familiar, lovable concept of place, however. That concept had to do exclusively with human places. What we are coming to realize is that human places exist within and alongside thousands and thousands of nonhuman places, overlapping, intersecting, interpenetrating with “our” place. By force majeure, the anthropocentric copyright control on the concept of place has lifted. And space has been revealed as anthropocentric through and through. What an astounding paradox. But it makes perfect sense. Space is really a projection of sets of human tools for accomplishing human goals, like measuring the width of the galaxy or traveling on a highway or planning a building. No matter how big it is, space is the human-scaled concept, handy and universally applicable.