Fantasy and Fairytale Writeblr

A lot of writers delay help because they think their draft is “too messy.”

That’s literally the point of editing.

Every strong novel started as a rough draft first.

So if your scenes feel weak, your pacing feels off, or your dialogue sounds awkward…

You’re normal

That’s fixable.

A literary fairy tale published in 1697, presumably by Charles Perrault and François-Timoléon De Choisy (who spent a considerable amount of his life in drag, just like the protagonists of this story).

Translated by Ranjit Bolt, featured in Warner’s Wonder tales: six stories of enchantment (1996).

Cw: gender disphoria.

I think that very much depends on your personal definition. Of course there are plenty of folktales that do not include romance, but for me that usually isn't quite enough to consider them aromantic. For me the folk- and fairy tales that feel the most aromantic to me, are the ones where the plot makes me expect there will be a love interest along the way or a wedding at the end, but instead there is neither.

Here are the ones I've taken a personal liking to so far:

The Shoes That Were Danced to Pieces

Source: Cape Verdian folktale, collected by E. Parsons from Antonio Soares Rosa in 1916-1917.

Content warnings: princess-shaming.

Character I read as aro: The hero.

Why: He answers a royal proclamation that states that whoever is able to find out how the princess wears out seven pairs of shoes every night can marry her and have half the kingdom. When he accomplishes this, however, he declines the marriage and returns home to build his mother a new house.

Read it: Full text online.

How The Devil Married Three Sisters

Source: Italian folktale, published by Widter and Wolf in 1866.

Content warnings: fairy tale violence, abusive spouse.

Character I read as aro: The youngest of the three sisters.

Why: While the first sister is pleased by her handsome suitor (the devil) and the second sister is also described as "wooed and won" by him, the third agrees to marriage only because he is rich. She proceeds to save her sisters, outsmarts the devil, and they all get away.

Read it: Full text online.

David Cotterson

Source: Danish fairy tale, collected by Jens Kamp, published in 1879.

Content warning: suicide contemplation, fairy tale violence.

Character I read as aro: The hero, David Cotterson.

Why: His biggest desire is to become a sailor and see the world. In his biggest adventure he defeats a seductive witch, saves a prince who has been cursed to be a dog. He then decided what he wants most of all is to got home to his loving parents, which he does.

Read it: Offline in this book, or my summary online.

The Squire’s Bride

Source: Norwegian folktale, collected by Asbjørnsen and Moe, published 1841-1844.

A young woman is imprisoned in a castle by a monstrously formed prince. The servants of the castle hope for them to fall in love, and when the spell is broken they assume their prayers have been answered. They are all surprised, but nonetheless pleased, when it is revealed to them that the young woman and prince are the truest of friends, and nothing more.

They say the kingdom is ruled by an evil queen, a woman who is incapable of loving. She is unmarried, she has no consorts, and she wishes for no partner. She is the wretched queen, the heartless queen. She must hate her daughter, for her daughter is beautiful, and women are incapable of liking another woman who’s prettier than themselves. It must be for this reason that the princess was sent away, not for how she was attacked by a man in the woods. They say the kingdom is ruled by an evil queen because she cannot love. The queen loves her daughter, and that is enough for them both.

There lives a prince who is forced to choose a bride at the ball. He meets many beautiful women, but find none which he loves. He spies one in a gorgeous gown and wonder in her eyes, and he dances with her all night long. The kingdom is sure he has found his bride. When the clock strikes midnight he tells her how he will never love a woman, or a man, in the way he is expected to. The beautiful woman smiles and tells him she expects nothing from him. The next morning the prince and the beautiful woman are missing, having run off together to see the world. They leave their shoes behind in their haste.

In august 2020 Forbes published an article about how writer and illustrator Pete Jordi Wood had uncovered a “charming gay fairytale” that “has been lost for 200 years”. In particular a story where a sailor wins the hand in marriage of a handsome prince. Wood is quoted as calling it an “unbelievably and fabulously gay” plot, and: “an ancient tale with a positive portrayal, of a guy who can be read as gay or asexual, but certainly queer”.

Obviously I was wild to read it, but sadly Wood’s adaptation of the fairy tale had been published as a limited edition children’s book and virtual exhibition that I could not access. Even more disheartening, the folklore sources were not named on his website, and his research was only available in a limited edition essay collection and zine that I would have to buy.

To make matters worse, the Forbes article said that Wood had translated variations of the story from Danish, German and Frisian. That was absolutely too close to home for me not to go looking for it! Except I had very little to go on, because again, Forbes didn’t give sources.

The article said only this:

Wood called the story “The Dog And The Sailor”

The protagonist is an adventurous sailor with an overprotective mother who defeats a beautiful evil witch and wins the hand in marriage of a handsome prince.

Wood found it in the Stith Thompson’s six-volume Motif-Index of Folk-Literature under a tale type called “The Dog and the Sea” which existed in multiple languages (Danish, German, Frisian and others), but not in English.

It was first written down in the 1800’s.

I could find only one mention online with more information, on the Simmons University website:

“Originally a Danish folktale documented by the folklorists Nikolaj Christensen and Jens Kamp, this story has been translated into English for the first time by Pete Jordi Wood.”

The consequence of all this is that I have been hunting for this fairy tale for a very long time and with the help of two amazing Danish followers and a lot of frantic internet searches, I’m finally convinced that I have! So, if you want to follow me into my obsession, you can find it all under the readmore.

This thing was promoted so much as the legitimate proof of a suppressed “gay fairy tale”. And it’s just…a less know European fairy tale where the lead doesn’t end with a princess trophy.

You can still read it as a queer, but it’s obviously something that’s being pushed on the text and not something coded on it.

If you don't believe me here's the Synopsis of the story:

The tale introduces an emperor with three daughters, who is sad that he didn't have a son. The oldest daughter goes to the emperor and asks him what problem he is having and tells him that she will go to serve another emperor as a soldier only to make him happy. Then the emperor makes a copper bridge and turns into a wolf. The oldest daughter gets scared and goes back to the palace. The same happens with the middle daughter, who also gets scared of the wolf. The youngest daughter goes on a journey with her father's old horse, and defeats him on three bridges, first as a wolf, then as a lion, then as a twelve-headed dragon. The girl arrives at the court of a "great and strong emperor" and he tells her to rescue Ileana Simziana, his daughter, who had been kidnapped by the giant. The youngest daughter rescues her, and the emperor asks her to retrieve his herd enchanted mares, the girl succeeds in this spree. Then Ileana Simziana asks the emperor's daughter to bring the Holy Water kept in a small church above the Jordan and guarded by nuns who neither slept in the day nor in the night. The girl succeeds but the monk who takes care of the church prays to God and asks him if the thief is a man to make him a woman and vice versa, so that the princess becomes a prince - Făt-Frumos (Prince Charming figure). Now a prince, He marries Ileana Simziana and they live happily ever after.

There are also lots of variants of this story in many balkan countries. Which is kinda ironic, considering the fact that many balkan countries are against or have negative views on gay people, let aside trans individuals. At this point I'm slowly starting to believe that reality is a multi-layered joke.

I’ve gathered some new gender nonconforming folktales since making part 1, so it’s time for a new post! Again, please keep in mind these are all translations and products of their time. I will still attempt to put some modern-day labels on them to make them easier to navigate:

The Story of the Maiden-Knight Indian legend, published in 1916, based on the Mahabharata.

[Cw: being outed, threat of violence, awkward use of pronouns.]

A king prays for a son to go to battle his enemy, but the god Shiva reveals to him that he “should have a son who should first be a daughter”. Accordingly the child born to them – Shikhandi – is raised as a boy and married to a princess. When he finds out the situation the bride’s father is furious however, and wants to go to war over it. Shikhandi goes into the forest, in the hope that without him there will be no war. There he meets a kind Yakshas (nature spirit) who is willing to lend Shikhandi his manhood until he has saved his father from this threat. But when the king of the Yakshas finds out about this he decrees that the Yakshas will not get his manhood back until Shikhandi’s death.

The Stirrup Moor Albanian folktale, published in 1895.

[Cw: violence, king attempts to steal son’s wives, some uncomfortable descriptions of a black person.]

A prince, through his many adventures, wins the love of three wives: one human lady, one jinn princess, and one Earthly Beauty (a type of fae-like spirit from the underworld). The latter of the three regularly changes between her supernatural female shape and her chosen human form, that of a black man. In this male shape he is a formidable warrior and helps protect both the prince and the other wives. All four eventually live happily ever after.

The Boy-Girl and the Girl-Boy A Gond folktale from Central India, published in 1944.

[Cw: attempt at being outed, awkward use of gendered terms and pronouns, some doubt as to whether the AFAB protagonist is completely happy with the physical change.]

An AFAB child is adopted by a Raja, who accepts him as his son. Near the palace an old woman raises one of her many AMAB children as a girl and arranges a marriage for her. The young couple is very startled at finding out they have “the same parts” but there are not other repercussions. Later the young wife doesn’t dare to go bathing with the other women and meets the Raja’s adopted son, who has run away and changed himself into a bird. The bird offers to “exchange parts” and both protagonists end the story with a body matching their presented gender.

The Girl Who Became a Boy Albanian folktale, published in 1879.

[Cw: preoccupation with sexual ability, attempts to kill protagonist.]

AFAB protagonist answers the king’s call for warriors, dressed as a man. After several great deeds the young man wins a princess’s hand in marriage in another kingdom. He is liked at the court, but they feel obliged to get rid of him because he seems unable to consummate his marriage. He survives every dangerous task, however, and finally is sent to confront a snake infested church. The snakes curse him to become a boy, after which he returns to the court and all ends well.

"Roundja, la jeune fille plus belle que lune et que rose", "Runja, the girl fairer that the moon and rose" from Taos Amrouche's collection of kabyle tales "le grain magique", "the magic grain". I don't know if there's an english translation, but it was translated into italian as "Fiabe Algerine" by Vermondo Brugnatelli.

and no, this isn’t me saying “write that messed up, disgusting thing” because while, yes, write it if it’s what you want (I myself enjoy writing dark fics, something I believe would be considered “vile” to a lot of people), this is me saying in a world of censorship and capitalism, ao3 really is a treasure.