I'm idly doodling a 5e sorlock for a very specific thematic mix of subclasses over here, and while I was doing that I was amused to realise that sorlocks can give you a very fun mix of metamagic, invocations and feats thatâll get you a 1200ft range spell.
Specifically, as one might guess, a 1200ft range eldritch blast.
You start out warlock, and you take the Eldritch Spear invocation, which says thus: âWhen you cast eldritch blast, its range is 300ft.â
So now you have a cantrip with a 300ft base range.
Then you take the Spell Sniper feat, which says thus: âWhen you cast a spell that requires you to make an attack roll, the spell's range is doubled.â
So our 300ft eldritch blast is now a 600ft eldritch blast.
And then, with your sorcerer levels (or the metamagic adept feat, if you donât want to multiclass), you take the Distant Spell metamagic, which says thus: âWhen you cast a spell that has a range of 5 feet or greater, you can spend 1 sorcery point to double the range of the spell.â
So you can spend 1 sorcery point per casting to turn your already 600ft eldritch blast into a 1200ft eldritch blast.
Now. Are there likely to be all that many situations where itâs useful to be able to shoot someone the bones of a quarter mile away? With a cantrip? Probably not. For a start, they might be getting slightly difficult to see at that range. This is more of a âcool once-off trickâ than a generally useful thing to sink multiple levels and at least one feat into.
But hey. That one time an enemy spellcaster is trying to escape using the fly spell, itâd be really damned funny to force a concentration check from 1200ft back, just to see if they get to stay in the air. Heh.
And the advantage of it being eldritch blast specifically is that eldritch blast generates multiple beams as it levels, instead of just doing more damage per beam, and each beam gets its own attack role. So, like, even if weâre at disadvantage just for sheer range, once we get up to three or four beams, surely one of âemâs gotta hit?
And if youâre a sorlock with Quickened Spell as your other metamagic, you can also quicken a levelled spell to do something else actually useful on the same turn. In case anyone objects to you wasting turns trying to take potshots at the speck on the horizon.
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the problem with used books is that they are, individually, very cheap, so buying many of them feels affordable. but the math maths even when you aren't looking.
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Oh my fucking god. Yanessa Halovar, you heinous, insidious bitch. Oh my god.
Right. Okay. Episode 27. Hal and Yanessa and Thaisha and the play. Iâve only caught up, and Iâm having a meltdown right now. Oh, you bitch. You manipulative insidious bitch.
This scene:
Yanessa: We feel that when, ah. The play ends and Azgra is still dominant. Azgra wins, the revolution fails, the rebellion fails. And it feels like itâs going to be an extremely tragic or sombre or ⌠unfortunate ending. We would love if, at the end, yes, Phokeon dies, but if he were to die and merge with a universal force, something that would show that his life, his rebellion, was not spent in vain. But rather that, in struggling and failing, his soul was actually redeemed and rewarded.
Hal: I am with you. I am with you. I think, I would like to suggest, that that is implied.
Yanessa: Letâs make it explicit! And further, I think there are some moments of comedy that just donât hit in the first act. I think that thereâs an element that we would like to bring as well of ⌠Phokeon communicates a lot towards his people. He keeps bringing it back to the Rungjani. But of course there will be many in your audience who are not themselves Rungjani. Perhaps if there was something that he referred to that there was a spirit moving upon him. Something that he almost didnât understand why he was doing what he was doing. That there was something communicating to him.
Hal, keeping it together, trying to bend it back away from where this is going: Yearning for freedom.
Yanessa: Yearning for redemption. Yearning for salvation.
Thaisha, livid: Redemption against what? Redemption from what?
Yanessa: We are all sinners.
Thaisha: Sure, but ⌠is that the focus ⌠Mm. Iâm sorry. Iâm sorry. (towards Hal) This is your play. And, ah. My peopleâs history. So you guys can keep ⌠Thatâs fine.
I have never felt such a towering rage at what comes out of this womanâs mouth. Not even during the false resurrection. Because Thaisha has it bang on. Thaisha knows exactly what this is.
Yanessa, these edits, are flat-out trying to co-opt the Shaperâs War.
Okay. There are ⌠In the short term sheâs trying to stall opening night. Thatâs quite obvious. Sheâs so insistent. Thereâs a short term goal, and she probably doesnât actually expect the edits to go through, even with a judicious helping of veiled threat. Hal came here with a Lloy. So Yanessa probably doesnât actually expect these to go through. The main short-term goal is to delay the play. But. Even just her saying them.
And Kotherâai isnât talking about the Shaperâs War directly. Itâs a previous, failed rebellion against Azgra. Which. Dangerous in itself, given the Falconerâs rebellion and itâs sudden fresh relevance recently. Itâs probably half the reason why she suddenly canât let the play go ahead, in the wake of everything thatâs happened this past week. Thjazi was killed on Tachonis orders, Halovar likely wasnât planning for it. She may have originally intended to let the play happen, gain some good grace, but with the mood in the city shifting rapidly, she cannot let a play go ahead about a failed rebellion flinging hope for a successful one forward into the future. Itâs got far too much resonance right now, she needs the inhabitants of Dol Makjar to not get a head of revolutionary fervour up in the current climate. Hence the sudden kibosh on the play and the insistence that it be delayed.
Delayed, or changed. Or, ideally, both.
But whether or not she expects these changes to be carried out, the sheer fact of her asking for them is âŚ
Itâs vile. Itâs so vile. And so insidious.
⌠The orcs did not rebel for their own sakes. They didnât decide to rebel at all. They were moved to it by a mysterious force. By a universal truth, perhaps, that predates the Shapers, to which the Shapers themselves were returned, to whom all souls belong. The Shapers were evil, obviously, and the Shaperâs War was obviously correct, but it wasnât the orcs, the Rungjani, who were responsible for that rightness, it was something else. Some force. Some force that, conveniently, Yanessa herself has a direct line to, that resurrected her from the dead only last night.
No wonder Thaisha was internally clawing at the walls. Yanessa is straight up trying to co-opt the Shaperâs War, the history of Thaishaâs people, their greatest and most terrible sacrifice, into propping up Yanessaâs own fucking fake-ass religion.
Oh, I wanted to rip her face off. Congratulations to both Hal and Thaisha for holding that together, because I have never felt such fury towards this woman as I did this conversation. To even suggest that. To a Lloy. To two Rungjani.
Halâs play is a celebration of the orcish people, their sacrifice, their suffering. To the rebellious spirit that was always there in them, the longing for freedom, the determination to not only escape slavery but destroy their slaver, to stand and fight even against gods themselves in that cause, no matter how often they failed, how often they suffered, how often they were slaughtered. Phokeonâs rebellion failed. But the one that came later? Did not. And now this play, in honour of that failed rebellion, that first and failed attempt at freedom, takes place on the godâs own ground. They honour that long ago sacrifice while standing on Azgraâs own blood.
And Yanessa fucking Halovar ⌠wants to suggest that maybe that wasnât the orcs themselves at all. They werenât people, they didnât stand up for themselves, they were tools. They were moved. By a mysterious force. As tools to end an obvious evil.
An evil that no one else in the world objected to until the orcs took the choice of inaction out of everyoneâs hands.
This goddamn colonial missionary white saviour goddamn fucking bullshit. All wisdom, all truth, comes from white (or in this case human) religion. Native people could not act for their own good, much less the good of all, unless they were guided to it by a much more ⌠truthful, powerful, mysterious force, that incidentally happens to speak only through white human mouths.
Oh, I want to rip her face off. And she so good at what she does. Look at the city right now. The Lloy wing, the history of the Lloys and the Rungjani and the Shapers War, vanished and in limbo at the Archenade. The Revolutionary Council itself under direct attack, from Yanessaâs own mouth. And now this. This direct attack on the histories and stories of the orcish people. This displacement of their stories inside their own damned city. âThere will be many in your audience who will not be Rungjani themselvesâ. Oh, you bitch.
The Tachonis are fighting a war of magic and force. The Halovar are fighting a war of culture.
And while itâs far, far too early to say theyâre winning, they sure as fuck came out swinging.
... You know when you arrive in the afterlife hungover as hell, and it turns out Charon the Ferryman is a morning person? But hey. At least there's a cute dog!
Evil wizard tasteful pin-up magazine but it's all photos of like, skinny old goths coyly fingering cursed amulets, long-bearded sorcerers doing the 'oopsie' pose as their corrosive destruction spell destroys enough of their own robes to show some skin, naked desiccated lich king positioning his staff of human skulls just so it leaves something to the imagination, dark knights in full armor just holding their soul-eating blades out in front of their codpieces, orc chieftain who did not understand the assignment and is posing with a monster he killed like one of those guys-with-fish photos. Or maybe he DID understand the assignment. Hmm.
I desperately want to see the process of setting up these photoshoots. Like, who rang up to petition the lich king for his appearance in a skin (or bone) mag? What was that conversation like?
... Well, you know, when you put it like that? Sure. Why not.
Also, I'm mid-voyage right now, and the second I hit the Stormbones, we sighted a lifeberg, and I got my usual Monster Hunter option to ram it and claim a piece. And. I think, just this once, just while I'm currently rammed to the gunwales with high explosives, that maybe I might skip that option? Just this once? Heh.
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... Well, you know, when you put it like that? Sure. Why not.
Also, I'm mid-voyage right now, and the second I hit the Stormbones, we sighted a lifeberg, and I got my usual Monster Hunter option to ram it and claim a piece. And. I think, just this once, just while I'm currently rammed to the gunwales with high explosives, that maybe I might skip that option? Just this once? Heh.
I donât know if anyone else feels this, but one of my overriding feelings in Fallen London, anyone whoâs spent a lot of time zailing or in the Forgotten Quarter, is âPISS! OFF! ORTHOS!!!!â
I just. I really wish. I know why heâs a set menace on the academic islands. I know. I get it. But I really wish the challenge at the end, at âOrthos is Comingâ 10, was not luck based but dangerous based. Because I really, really, really want to just wait there calmly on that shore, with my crew of extremely dangerous pirates, wait for him to come smirking smugly off his ship, beeline for him, punch him in the face seven or eight times, total his crew, board his ship, steal his shit, come calmly back off, leisurely make my way back to my ship, and zail sweetly off into the great black yonder.
No, I donât have strong feelings about this man, why do you ask?
I just. Heâs so annoying. So annoying. He aggravates me so much. Goddamn pirate âacademicsâ stealing other peopleâs research and pawning it off as their own. Zailing around with his goddamn âFleet of Truthâ like the cut-rate fucking pirate he is, acting like a big shot like I donât also have my own dedicated dock cradle at the Mourn. At least out at zee the challenges are dangerous based and I can drub the shit out of him every time. Well. Assuming heâs actually with his fleet instead of hiding back in London. Youâre a disgrace to academics and to pirates, you lazy arse!
And on top of all that, heâs a Summerset boy. Because of course he is.
Again. Like I said. I have no strong feelings about this man whatsoever. Honest, yer honour.
Okay. Some half-formed thoughts on Yanessa Halovar, the Light, the Creed, and the very dangerous territory Brennan is treading into regarding religion?
(Caveat: I have not seen Episode 27 yet, will have to wait for Monday, this is just from what weâve seen up to Episode 26).
So. First thingâs first. The Candescent Creed, from the very first, is introduced to us as a con. Itâs a lie, and we know itâs a lie right from the off. Through Wick, through Wickâs introduction, through Yanessaâs terrifying exercise in ripping the poor kidâs blinders off. From Episode 3 we know that it is all a lie.
Yanessa Halovar is a conwoman. And she is a conwoman par extraordinaire. She is genuinely, terrifyingly good at what she does.
The Light is not real. She made it up. She took the terrors of the Shapers War, and the horrors that befell massive swathes of the world, and the desperation of everyone left in the aftermath, and she bundled together all their tiny hopes and desperate wishes, along with the imagery of the faith she herself grew up in, Tansul, the god of the sun, and she made a thing. A force. The image of something good in a world brought to ruin. Something vast and distant and benevolent.
Because people need the lie. Because theyâre terrified. Because they need, want, so desperately, for something bigger and stronger to protect them.
The Shapers War ⌠The Shapers War was mortal strength and desperation made manifest. Out of raw desperation, when death and slavery lurked either way, mortals forged weapons and killed gods. But the cost of that effort was horrific. All encompassing. It was so much. We did ⌠We did a titanic thing. We killed the gods. But how much effort can you spend and keep spending? Is everyone asked to do something so horrific, and then keep doing something so horrific? So hard? The gods are dead. And yes, mortals killed them, but now theyâll have to kill everything else that threatens, too. No more protectors. No more shepherds. Only us, and the ruined, terrifying world that now surrounds us.
People need the lie. Want it. Will do anything to believe it. To believe it wonât have to be them who has to do the next horrific thing. That thereâs someone else, someone stronger, better, who wonât have to pay for it with everything they have.
Yanessa made a force, a lie, to fulfil that wish. That fear, that hope, that desperation, that need.
And the thing about the Light is âŚ
That line of hers to Wick, all the way back in Episode 3.
âSeventy years ago, a bunch of lunatics and idiots stood up to kill the gods. Now, the gods died, so maybe they werenât gods. If you can kill âem, are they gods? Seems unreasonable.â
If you can kill them, are they gods? Seems unreasonable.
Yanessaâs faith was shattered by Tansulâs death. Her faith in anything. She built her religion as a lie. She despises those who believe in it, especially when they know the truth, and choose to keep spouting the bullshit she created anyway. Yanessa does not believe. The Candescent Creed was built as the most utterly cynical exercise in ⌠in taking advantage of people, their hopes and terrors, to build personal power and safety. It is a lie.
But the thing about lies is, they canât be killed.
The Light is not a being. Itâs not a god. It cannot die. There is no blade that any orc smith can forge that will kill it. It canât die, because it doesnât exist. It cannot die, because it was never alive to begin with.
Yanessaâs god ⌠itâs not a god. Itâs not Azgra or Tansul or Silandri. Itâs not a person, a being. It has no thoughts. It has no life. It cannot die. It does what she wants it to do, appears where she wants it to appear. It means what she wants it to mean. Itâs not real.
And things that arenât real can do whatever they want.
Or, here, whatever she wants.
And she could have made a god. She could have made something more familiar to people, something more in Tansulâs image. But she deliberately made something more ⌠more diffuse. A thing that has no presence, that has no will. A thing that appears only in the actions of its faith. In her actions, and the actions of those she decides are emblematic of it. Itâs ⌠Itâs a vast shadow puppet. Itâs a lie. And as a lie, it has more power, in some ways, that the very real gods whose blood it is built from.
The thing ⌠The thing with D&D style gods. Theyâre people. Very very big people, yes, very powerful people, but people. Personalities. Wills. Bodies. They have causes and creeds and life and death. They are monstrous, but they can be killed.
Lies, ideas, canât. Not the same way.
Which, you know. In terms of the real world. Yeah, thereâs some statements here.
Heâs done it before. Iâm thinking of the Bulb, particularly. A Crown of Candy. The reveal (SPOILERS) that the Bulb cannot think. That itâs not a being. It might be a force, but itâs not a person. Itâs a thing, and a thing that people use. For their own goals and their own beliefs. It is mindless. Itâs not a guide, a shaper. Itâs a tool. An empty force for people to portray, shape, however they want to. Whichever way most suits their goals.
The Candescent Creed is an ⌠extension of that. Or exploration of another angle on that. The Bulbian church, in large part, didnât know its god was mindless. And the Bulb did exist, before the church. The Light did not (barring something very big being revealed later). The Light was made up whole cloth, knowingly, by one woman. It was made as a lie from the first.
And it was revealed to us, the audience, as a lie from the first.
Which makes me âŚ
Episodes 25 and 26. Yanessaâs false resurrection play. Brennan was lying. Cheating. Faking dice rolls. But for Marishaâs absolutely incredible move with her portent, the characters would not have known the resurrection wasnât real.
And neither would we.
âThere was no way for you to discover that in this fight, except for one I didnât remember.â
We wouldnât have known. She would have died. She would have made three failed death saving throws, we would have seen Brennan making them, and she would have died. The mechanics of the game, the meta of the game, would have told us that it was real.
And then, a little later, she would have come back.
And we, like the characters, like the players, wouldnât have known it was fake.
What would that have looked like? What would we have thought?
What would the characters have thought? Especially these characters, who donât know yet about Aetheon, about the source of Halovarâs power and magic, about the scale of Yanessaâs lie. She died in front of them, and she came back. What would they have thought?
We know itâs still a lie. We know the assassination was Yanessaâs own plot, that she killed her own acolyte, that she set herself up as a martyr and as living proof of the power of her false god. While also getting Gus out of the way, destabilising Timony, launching a direct political attack on the power and reputation of the Revolutionary Council, attacking the existence of free magic in the city, and also I think throwing some pot shots Tachonisâ way as well (âThe Revolutionary Council has allowed lawlessness! Warlocks trade souls openly in the street. The dead walk beyond these lands. And the Council does not have ears to listen nor eyes to see!â). Yanessa got so much fucking done with ONE MOVE. One lie. And we know that.
We know that now, because of one goddamn brilliant fucking move. But if Marisha hadnât thought to make that move? If it had looked for all the world like Yanessa had died, and then had come back, not just to the characters but to us as well?
One little lie, sold the right way, and how easy it is to make people want to believe. Heh.
The Light isnât real. Again, barring future revelations. The Light isnât real. And I hope it stays that way, because as a lie it is infinitely more dangerous.
A god that is real can be killed. But how do you kill what never existed?
She said it all the way back in Episode 3. âNow, the gods died, so maybe they werenât gods. If you can kill âem, are they gods? Seems unreasonable.â If theyâre real, they can die. But if they can die, theyâre not real. The only real god ⌠is a false one.
Yanessa Halovar is so fucking dangerous. Primus Tachonis is a D&D villain. Yes, heâs getting metaphysical with it, ruling all of death and the afterlife, but heâs still a D&D villain, doing D&D villain things. Much as Azgra and Tansul and Sylandri are D&D gods. Theyâre people, people with a lot of power, who can still die.
Yanessa ⌠Yanessa is a real world villain. A real world sort of power. And in some ways, she is so much more terrifying.
Brennan has such a theme of liars. Asmodeus in Calamity. The Bulb. He has such a theme of liars. Which is fantastic when you consider he's such an excellent one himself.
If Marisha hadn't made that move ... what would we all have thought?
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Sorry, just. Teeniest of tiny moments. In the absolute chaos that is the Soldiers and the Schemers info-dumping all over each other in, like, the least clear manner possible, thereâs a tiny moment where Teor hands a rather besieged Murray some dwarven runes, and then:
Bolaire, solicitously: Do we need a Comprehend Languages?
Murray, the lone dwarf of the cast, frazzled, frustrated, and highly fucking offended, gesturing pointedly down at herself: I speak dwarvish!
I barked laughter. I full on startled my family in the next room.
And, to be fair to Bolaire, he immediately cottoned on and politely bowed back out. But just. That was hilarious.
(Murray is so besieged in this scene. Literally everyoneâs dumping everything in her lap. Like, on top of everything thatâs just happened, the Soldiers arriving, of all people, appears to be uniquely stressful. Heh).