Reposting these tags with consent from the person that wrote them. The post about the Sex Offenders Registry is locked, but these tags are too important to go unnoticed.

When you hear people throwing around the talking point of “well there’s a high rate of sex offenders in the trans/queer community”, this has to do with why.

Being on the sex offender registry isn’t inherently equivalent to whatever horrific sex crime you’re meant to think of when it’s mentioned. It evokes imagery of pedophilia and rape, but there is a lot that can get you put on it and not a lot you can do to be taken off of it.

Public crossdressing used to be able to get you put on the sex offender registry (and by used to I mean as recently as 2011).

Public urination (you know, the literal only option for someone who’s homeless and doesn’t have access to public bathrooms, a venn diagram where trans people are more likely to rest in the meeting zone) can get you put on the sex offender registry.

Sex work is pretty much an automatic way to end up on the sex offender registry if you’re caught. (This is especially weaponized against black trans women who do sex work)

“Deviant Sexual Intercourse” (aka literally any sexual activity aside from penis-in-vagina penetration) could get you on the sex offender registry as recently as the early 2000s. That effectively impacts the entire queer community in one way or another.

The sex offender registry is, first and foremost, useless. It tells you nothing about what someone did. It’s mentioned to quickly associate a person or a group of people with the worst possible crimes imaginable.

I will throw a party if the next shooter hits their mark.

But I don’t want The State to be able to take away Donal Trump’s human rights. Because I don’t want The State to be able to take away anyone’s human rights.

Because the moment they can (which is right now), they target marginalized people. They target refugees. They target trans people. They target people of color. They target disabled people. They’re doing it all right now. Oppressing minorities is What States Do.

linked tree (includes options to donate to Ghanaian projects)

duh. look at it.

don't like being on a convenient list for if people one day in the future decide i don't have rights/aren't a full competent person anymore, all so i can access basic assistance to help me achieve what is already my human right to have

what if you have these problems, or similar ones, and you don't have that condition yet could still benefit. isn't it worth opening up the assistance to everyone with the problem, rather than everyone with the problem caused by this specific thing

So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”

Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.

i have a file or folder on my pc that i want to share with other people. let's call it gayshit.mp3

unfortunately gayshit.mp3 is 750mb and im not paying for discord nitro so i need another way to send it

i put it into qbittorrent and it makes a torrent file. this is essentially a very small file that points to gayshit.mp3 so other computers can find it. kinda like a treasure map

i send this tiny file to my friend, who loads it into qbittorrent. their computer takes a moment to find mine over the vast expanse of cyberspace and then (as long as my pc is running and the file is still where it should be), it gets copied from my hard drive to theirs

this is the cool part: if somebody else loads that tiny file, they can download it from both of us. if i'm offline but my friend is on, the third person can still get it. this also means that if two people have separate halves of the file, they can download the other half from each other. as long as some combination of people have the pieces between them, they can all have the whole thing.

crucially this does not require a server!!! you can just upload the file to a few people and as long as they keep it, it's still accessible. as long as somebody, somewhere is still connected, it's available forever. the only way it goes away is if everybody disconnects from it.

Which doesn't mean we gotta throw out the word community, any more than we should throw out words like 'solidarity' just because they aren't always practiced the way we'd like. Calling ourselves a community rather than a demographic might be purely aspirational in some cases, but that aspiration is a reminder to build communities.

And speaking of the trans community: we need that. I can not overstate how much we will only survive if we're willing to house and feed each other, buy each other medication and get out of bed at 3 AM to sit with a distant acquaintance who just had their whole world fall apart.

Because it's not like you had to pay them, so once your family owned someone, they owned them and their descendants indefinitely. Could you pay and eventually free em- sure! You could also send them anywhere you want for any labor you want, could have an enslaved woman bred for more children, or maybe save up and buy new slaves and sell the old. Like cattle (thus, chattel slavery).

So it's interesting that many people go "oh well it's not like my family owned slaves!" Because like, one, how do you know that? Have you ever actually asked your grandmas about their grandmas? How many of your family members grew up with mammies? Have you ever asked? I wonder how many people have actually done the digging for the truth (or was it easier to just benefit). Because I've talked to my grandma, who picked cotton in the sea islands. She had to have been doing that for someone in the 1930s and 40s!