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@hellouncannyvalley-blog
the historical research unit guided by philosopher Nick Land at the end of 1990s. Pioneering and experimental approaches to capitalism.

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āPokĆ©mon Goā Led 11 Teens Right into an Armed Robbery | Motherboard
At 2am on Sunday morning, officers from the OāFallon police department in Missouri responded to a report of an armed robbery at a shopping center. When they arrived the victims were unharmed, but had been robbed of a number of personal items at gunpoint by four individuals in a black BMW. Later that evening officers apprehended the four suspects, who divulged how they were able to lure their victims to an empty parking lot: PokĆ©mon Go.
Released last week by Niantic, a subsidiary of Alphabet, PokĆ©mon Go is an augmented reality game that is essentially just a PokĆ©mon themed geocaching app. Players navigate their avatar in the game by walking around in the real world hunting for PokĆ©mon and battling other players at PokĆ©mon Gyms. When players run low on PokĆ©balls or other in-game items, they need to head to a designated PokĆ©stop to restockābut if theyāre not careful at these PokĆ©stops, they might fall victim to an IRL Team Rocket (read: four dudes with a gun).
According to Sergeant Bill Stringer of the OāFallon Police Department, this is what happened to 11 people in the St. Louis and St. Charles counties in Missouri since Friday. Based on statements made by the apprehended suspects, the robbers used PokĆ©mon Go to lure players to secluded areas where they would then rob the victims of their personal belongings. All of the Missouri victims were between 16 and 18 years old.
the idea of people having to be āusefulā is just so gross, like people do not exist to be used
having to produce something and have a use is a capitalist ideal and not an intrinsic part of humanity
just by being alive you are human and you are worth something and you can never be useless
this applies to animals as well
āHaving to like DO THINGS is SO OPPRESSIVE. No one had to like DO THINGS before evil capitalism. In ancient times food, water, and shelter just existed and everything was taken care of for meā
Guess what happened to people who didnāt do things before capitalism? They died. Cause if you werenāt hunting, gathering, or useful in some aspect of nature. You were killed, died or starvation, dehydration, or exposure.Ā
Being useful is literally part of our biology. Fucking moron. You pull some idea out of your ass because you literally donāt want to get off your ass.Ā
Iām not saying nobody should ever do things ever, Iām saying people don;t have to produce to an arbitrary standard in order to prove their right to live
And if you really think disabled people deserve to die if we canātĀ ācontributeā or be useful in a way you approve of then congrats youre a fucking monster
actually thereās significant evidence in terms of Neolithic burials that disabled people who would not have been able to hunt for themselves (the archaeological evidence mostly shows mobility disabilities because itās visible in the bone record) were well fed and cared for by their communities
so the āpeople like you would have been left to dieā argument isnāt just cruel and violently ableist, itās extremely historically inaccurate and based off of projecting modern prejudice on prehistoric cultures
sources because Iām on my laptop now!
note: in the neolithic era, a person in their 40s or 50s would be considered elderly
12,000-year-old burial of a woman about 45 with mobility disabilities both congenital and acquired
burial of a 40-50 year old Neanderthal man who had survived to old age with a deformed right arm and a long-healed head injury that would have made him blind in one eye
neolithic burial of a man in his 50s who lost the use of his left arm in adolescence
neolithic burial of a man in his 40s with evidence of a significant mobility disability caused by an injured hip and leg, some time in adulthood but long before his death
neolithic Asian burial of a man in his 20s with a congenital disorder which would have made him a quadriplegic around age 14. He survived for 10-15 years after that.
5th century burial of child with Down Syndrome
Our society continually propagates the myth that our ancestorsā lives were miserable, but the truth is human beings figured out how to live cooperatively and humanely a long time ago. Really the agricultural revolution fucked everything up.
Cuz clearly people only died and starved before capitalism
Anthropologically, proof of fixed femur fractures in ancient hominids shows that is one of the signs of civilized peopleā caring for the sick and injured is a cornerstone of civilization. So lmao go fuck yourself with the injured and disabled died thousands of years ago if they couldnāt help provide for their group.
Stop turning ancient hominids into these cruel āsurvival of the fittestā images. Especially cause that isnāt even what is meant by that phrase.
Even Neanderthals cared for their sick and injured. Which says a lot about those who are against the idea.
Another point: back in the ancient times, pretty much ALL work that got done was work of theĀ āif it doesnāt get done, you starveā variety, perhaps embellished a bit by theĀ āif it doesnāt get done, youāre uncomfortableā sort. Work was vital, yes, but all the work that was vital was vital.
Nowadays, on the other hand, we have excess, and waste, and an absolute shitpot of arbitrary work that gets shoved into theĀ ānecessary and vitalā pile just because somebody else can make a buck off it, made as much off of cut corners and financial shenanigans as of anybodyās honest labor. Shitty Wal-Mart plastic pitchers and crap toys that capture attention and drop it just as fast,Ā āfast fashionā that you wear twice and it falls apart, shiny chrome washer-dryers that are going to be replaced in five or ten years because planned obsolescence meets upgrade culture, and produce that gets rejected because it doesnāt look shiny and uniform and perfect.
If youāre a cashier, you have to stand even though you could do your job just as well sitting. A fast-food place throwsĀ out pounds of fries, empties the whole assembly-line of prepared food into the dumpster at the end of the night, and if you take any of it home to eat, thatās called stealing. Grocery stores throwĀ out entire cartons of eggs because one out of twelve is cracked and lock their dumpsters so nobody can scavenge food from the tons of whatāsĀ thrown out still edible. Tech stores demand that unsold computers be destroyed with a sledgehammer before being thrown out, and all the labor that went into making it, assembling it, forming its component parts and mining its raw materials, is all wasted.
We can see this shit going on, we encounter it and sometimes weāre ordered to carry it out, in our workplaces that pay us shit, and let me tell you, thereās a hell of a difference betweenĀ āif you donāt get the wheat harvested weāll have no bread all winterā andĀ āyou need to spend the next eight hours cooking food so we can hold a profit after throwing a quarter of it in the garbage.ā A multitude of people would benefit greatly if allowed to access that waste or allowed to not produce whatās likely going to be wasted.
Itās not that we want something for nothingāitās that we want the stuff weāve put work into creating to benefit us, or someone who could use it, and not see good work twisted into benefiting no one while still being demanded and still being underpaid.
If people in agrarian societies of the past starved it was frequently due to an uncontrollable act of nature (drought, flood, locusts, plague).
Now people starve because they donāt āproduceā in an acceptable way for our capitalist system, which has a very narrow and limited definition of what being āusefulā is, and because our corporate overlords would rather throw food away than feed someone who is starving.
We have enough food, but people are starving to death.
We have enough houses, but people are dying of exposure because theyāre homeless.
We have enough medicine, but people are dying because they canāt afford to pay for it.
And we accept this as correct because weāve been brainwashed that only āusefulā i.e. ācapitalist productiveā people deserve to have food, shelter and healthcare.
Thatās fucked up.
Mutual aid and cooperation is the reason weāre here
We work even when weāre not obliged to do things. Just consider how much information (=money) we produce with our clicking, pointing, sharing, receiving, and so on...itās work and nobody is paid for that. Do we need to do that? Why do we do that? Is it fundamental to have a smartphone? Itās like the historical feminist question of the reproducibility of human species, womenās burden. And then thereās non-human work too...yeah, a complicated question.
In preparation for an age of biometric data megabreaches, I covered my real fingerprints with replaceable, fully-functional fake ones that are nearly impossible to copy.
When he wasn't blackmailing lords and being sued for libel, William Playfair invented the pie chart, the bar graph, and the line graph.

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Even the server it's stored on can't see what's stashed in a ZeroBD database.
[image] Saying that a science-fiction writer doesn't really write about technology proper is perhaps the base of insults in that literary world, and one--I suspect--often reserved for the women of the genre. Ursula K. Le Guin writes a rant, republishing from her website below, arguing that technology is not just wires and servers but also "the active human interface with the material world." Read the original version here. In an interesting and favorable notice of Changing Planes (which you ...
Poems written by elementary school students to greet fliers at Miami International Airport
ok butā¦. im just saying⦠this picture of mercury makes it look like the roundest potato in existence that someone started to peel but got distracted
As GIFs and emojis become more streamlined in the applications we use to communicate, the more puppeteer-like these platforms appear, demanding we move in time with the emotional range of the options given.

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The Future of Cities: The ICP curator on urban panopticons, humans as data, and the selfie.
Verifications. Five examples Imagine you are walking around a your city, toward an imaginary exhibition. Itās sunny outside and you take the long way from your place to the exhibition space. The fiā¦
Louise Drulheās āCritical Atlas of the Internetā is a website, a book and an exhibition. This āfluid designā proto questions control architecture.
Using machine learning, researchers from MIT have developed a system that produces sound effects that are so realistic they even fool human listeners.
āThree black teenagersā: anger as Google image search shows police mugshotsĀ Ā -Ā āStark contrast in outcome for search term āthree white teenagersā, which produces wholesome group picturesā - Guardian.

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Hyperspace, ghosts, and colourful cubes - Jon Crabb on the work of Charles Howard Hinton and the cultural history of higher dimensions.
Letās begin with the problem affecting the contemporary debate about the present (i.e.: do we need to find a new point of view on the world and our place in it?) with a flashback in early XX century. Different times, similar mood.
#1 The starting point
āThe management of the boundary between visibility and invisibility is a form of exerting power.ā
Starting from this statement, we started to discuss how, in a visual society, images and representations are necessarily political. This blog, as the digital platform of the course, will present case studies, suggestions, insights and the resumes of our discussions in an attempt to provide a useful contribution to the international debate on the question of images and their role in the networked society.
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