Snippet of a Thaisha and Vaelus WIP cus Iâm stuck in con prep hell rn and donât have anything to post đ
Fai_Ryy

Origami Around
đ
almost home
Stranger Things
The Stonewall Inn
PUT YOUR BEARD IN MY MOUTH

romaâ
KIROKAZE

#extradirty
Today's Document

pixel skylines

⣠Chile in a Photography âŁ

Love Begins
Cosimo Galluzzi
trying on a metaphor

bliss lane

oozey mess

titsay

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@foxwell
Snippet of a Thaisha and Vaelus WIP cus Iâm stuck in con prep hell rn and donât have anything to post đ

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having such an obvious favorite character trope is life ruining bro
i canât say shit about liking a character that acts slightly in a very specific way without being hit with a tidal wave of âof course you wouldâ to live is to suffer
âno matter how badly you think youâre doing it, someone else has done it a lot worse and been fineâ is applicable to a wide, wide range of things and i say it to myself all the time
"bigger idiots than me have done it" is a phrase I live by
i'm really glad this post got so popular, it's great to see people getting so inspired by something i came up with while debating whether or not i could put my marie calendar frozen dinner in the oven with the plastic on or not
[ID: A graphic styled as an inspirational poster of a person balancing on a rock on top of a mountain overlaid with the text "bigger idiots than you have done it". End ID]
The Soldiers!! Finally decided on an outfit for Teor omg it was. A Task. As always, my notes below <3:
âA kiss may be grand, but it wonât pay the rental, on your humble flat, or help you at the automat.â
Like literally the most famous song about how much girls love jewellry is just explaining the importance of getting jewellry for when your partner leaves you penniless and alone.
The founder of Girl Scouting in the US, Juliette Gordon Low, funded her first troop by selling her pearl necklace, which was her only belonging after her husband died and left everything to his mistress.
She founded Girl Scouts to teach girls self-sufficiency so they wouldnât have to go through what she went through when her husband died and she didnât know how to take care of herself.
While weâre on the subject, letâs please also remember that historically disenfranchised communities who had to worry about frequently being run out of town often bought expensive jewelry with their limited funds not because they were greedy or tacky or classless, but rather because you canât sew a real estate investment into the lining of your coat, and the powers that be canât freeze a diamond necklace the way that they can freeze a bank account.

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Tag 9 people you want to get to know better!
thanks for tagging me @fenrir-rambles ^^
Reading: i am technically currently reading 5 different books but most of them not very actively. last book i finished was "NĂś" by Maike SchĂśfer (german) and we are soon starting Hammajang Luck by Makana Yamamoto in our book club.
Last Song: Burn Me by Xandria, i've also had Alrighty Aphrodite by Peach Pit stuck in my head all day.
Last Film: probably Howl's Moving Castle, as my friend group is currently working on showing me ghibli movies
Last Series: hard to say because I watch so few series... either a random episode of The Pitt which I just joined friends in watching, or the first episode of Interview with The Vampire, or a random episode of Call the Midwife if I felt like crying some time within the last few months
Sweet or Salty: usually more of a sweet tooth!
Tea or Coffee: tea for sure, i like the taste of coffee but i don't do well with caffeine
Working on: my master's thesis lmao. Also juggling like three or four fanfiction ideas in my head that may or may not become reality at some point. And so many ideas for pen and paper oneshots. I have so many notes and plans and so little time / energy for any of it.
i am tagging @amywontkillyou @yarn-dragon @leasdoodles @igniting-quill @rubiscodisco which isn't 9 people but it is the amount of people i spontaneously have in my head that i am mutuals with... if anyone is up to it feel free to just do it!
as someone who has formally studied the history of art and literature, my favorite things to study are always the "common" arts. vernacular design; material culture; and the pamphlets, ceramics, prints, and clothing forms we have zillions of extant examples of because they sold like hot cakes and workshops could only barely churn them out fast enough to meet demand. some sectors of art history scholarship are quite set on excluding "crafts" from "the arts," when, from my view, crafts are obviously a subsection of the arts, not a whole different category, and modes of "crafts" routinely get promoted to "arts" when heavyweight scholars take interest in them. it's like, mate, if you're calling yourself a serious art historian and you genuinely think that these eighteenth century tentacle porn prints are of zero intellectual or artistic value then that is your limitation as a scholar, not an inherent deficiency of the works. popular arts are exactly as worthy of respect and considered study as fine arts.
this is why it bugs me to no end to see people dismiss current popular art out of hand as completely unworthwhile in the name of fostering greater appreciation for the arts. hobby art, folk art, crafts, pop art, etc., they are all still very much art and it is valuable to treat them as such. to discount, for example, booktok romantasy novels as obviously bad and "not that deep" and label them as completely devoid of substance is, to me, a fundamentally incurious position to take. if I may say something a little bit meaner, it also strikes me as an excuse to be intellectually lazy and avoid having to learn anything new or subjectively unpleasant; it's a thought terminating cliche. and before anyone says anything, no, taking a work or genre or medium seriously does not automatically mean viewing it as Good or sacrosanct, I have ideological and aesthetic issues with much of the art canon, it means taking it seriously. dismissing huge swathes of the arts as unworthy of intellectual consideration is not a pro-art or pro-intellectual argument.
"these eighteenth century What Now" okay I have some bad news: I misremembered the date of this work, it's early nineteenth century, not eighteenth century. second, I have some good news: here is the image I had in mind. I really cannot stress enough that if you open that wikipedia link then you will see a sexually explicit woodblock print of a woman engaging carnally with a pair of octopodes, so you have been warned. art historian beware etc etc.
My wife pointed out to me the other day that apparently most people were literally only taught how to say Sorry and not how to Apologize or even that they are different things so here.
If all you ever do is step 1, not only did you not apologize, but people will rightfully stop believing you and start getting pissed or hurt.
A very common misconception within the south asian community. So glad she addressed that. (x)
Her name is Gazal Dhaliwal and sheâs a screenwriter. She talk about her life here and here.
Sheâs the writer for Ek Ladki Ko Dekha Toh Aisa Laga, an upcoming Indian coming-of-age romantic comedy-drama with a lesbian couple. She was also the dialogue writer for Lipstick Under My Burkha, which depicts the secret world, including the sex lives, of four small-town Indian women. She contributed to the screenplay for Wazir and Qarib Qarib Single.Â
I've been thinking about this for a while, but there's something in how easily Occtis can be read as a rape survivor. Like, he's the victim of a crime in which his bodily autonomy was violated by someone he should have been able to trust because someone wanted to use his body for their own purposes and goals with zero regard to the fact that that body had a full person attached to it. The act itself involved him being held down and strangled so that Ethrand could more easily do to him what he wanted to do. Ethrand literally reached a hand into his torso to leave the Stone of Nightsong there before ripping out his heart, and Brennan narrated that Occtis felt all of that. And all those things are now something he has to live with the consequences of.
As a result of his murder Occtis' life has sharp delineation of Before and After with After being defined by his relationship to his own body being radically altered. He feels, in his undead state, both more consciously aware at all times what his body is doing and also more detached from it. Despite loving food while he was alive not only can he not taste food at all now but the results of trying to eat it anyway are decidedly unpleasant. As a result of happened he also can't sleep anymore. This is reflected in his understanding of his sense of self as well, when Thimble asks him if in spite of everything he is still himself he hedges, and says that he is as far as he can tell. There's also the fact that as part of what happened something -his heart specifically- was quite literally taken from him. He continues on, but the fact his lost something so fundamental remains true.
There's also the multiple indications of what happened having been understandably extremely traumatic for him. He has visibly panicked responses to things that remind him of the event (his nervous reaction to Cyd mentioning that Ethrand was part of the group he saw heading to the Sundered Houses meeting; him briefly freezing after hearing ghouls on the other side of the aviary door). His instinct to keep himself hidden from his family while in public, which was already present during the Overture as a result of him realizing that if his violent abusive father found out he tried to help someone the family marked to die it would be bad for him, has also been reinforced by these events. Occtis is very careful to make sure he's not revealing his presence, even when doing so might be potentially helpful, because he's concerned his family will do something to him again if he isn't that careful.
There's also his conviction that if people find out what happened to him they're going to react to and treat him differently. He's constantly worried while encountering druids, even after the meeting in the Schongarten goes very well for him, because he fears they'll only ever see him as an undead, and therefore a threat, rather than as a full person who, due to circumstances mostly beyond his control, also happens to be undead.
Something can also be said for the absolute lack of regard Primus has for the severity of the crimes committed against Occtis under his orders. He starts the Sundered House meeting denying that anything happened, even when confronted with a letter in Occtis' handwriting claiming his family killed him, instead claiming the letter is a forgery meant to ruin his reputation. And when that falls apart he moves on to minimizing how terrible what he actually did was because there's more important things to worry about, and claiming that since Occtis had already betrayed the family he had to die anyway so really trying to use him to create an angel of death wasn't that bad at all. And although he is eventually brought to account for doing this the consequences amount to a slap on the wrist because he is wealthy and powerful to enough to make any more lasting consequences go away.
All these things cohere on the level of the text, because Occtis was literally murdered and that does have very literal consequences in the form of him being undead, both in terms of what that means for him and how other people relate to him. But when zooming out from that to try and apply understandings of what he's dealing with from our real world, where murder victims notably can't walk away from what happened to them, a rape is the clear analogue. Because it is a traumatic violation of body and autonomy that does change how you relate to yourself and others where the perpetrator, especially if they are wealthy and powerful, may get away with diminishing and denying what happened while the victim is struggling to cope and adjust, which is emotionally exactly what is happening to Occtis in the text at this narrative moment.

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âAshes fill my mouth, take the last of me, drag me to my kneesâ
wedding dresses are white specifically so that if the bride goes axe-crazy you can rest assured you will see the blood stains all over her and it'll be sick as fuck
two meads in and i'm asking my knight if i can feel how sharp his blade is đ¤Śââď¸ i'm giggling and kicking my feet too. should i ask him to press it against my neck or is that too forward
domestic wizard husbands
head canon that essek fixes caleb's tie before he goes to teach classes (caleb just pretends he doesn't know how) (essek knows he's faking)
commission / kofi
Being prime minister of the uk has a higher regret rate than being trans
So the solution is to ban prime ministers

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Health classes really ought to teach people what the beginning stages of addiction are like because a lot of people donât realize theyâre addicted to something until theyâre years deep into it.
Signs you might be getting addicted to something:
If you go without it you feel unwell in a way that you never usually feel unwell. Sweating, tired, sleepy, headaches, irritable, depressed, etc. For example when I was in opium withdrawal I got incredibly depressed in a way that Iâve never been before or since. When you quit caffeine you might get super bad headaches even if you never usually get any headaches.
Thoughts of it regularly bother you and the thoughts go away once youâve taken it but only temporarily. Unlike with a food craving which usually stays away once youâve satisfied it or distracted yourself from it.
You find yourself rationalizing with yourself why you should break your own rules about how much you can take and how often. For example you might only let yourself drink alcohol every four days but start thinking that three days is actually close enough to four days, right? Especially if this happens regularly.
Youâre using it so often that you feel the need to lie about how much you use because other people might think itâs concerning
If the substance or activity is nearby itâs genuinely difficult to not consume it or participate in it in a way thatâs really frustrating.
You feel bad when youâre not on it and your brain tells you âif you just take the thing you wouldnât feel this wayâ
You can only feel âwholeâ or ânormalâ when youâre on a substance even though itâs a recreational drug
And if you read this and think you might be addicted to something, donât panic and donât feel ashamed. Realizing youâre addicted to something isnât a failure. Itâs more information about your health that you can use to manage your condition, whether you want to get rid of your addiction or not.
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