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@fiat-mihi
oh the wifi password yeah it's the nicene creed in its entirety
*spends 15 minutes painstakingly typing the creed in its entirety*
"password is incorrect"
*remembers that my host is Orthodox, rewrites entire creed but without the filioque*
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I'd like to give a big shout-out to the other drivers on the road for encouraging me in my walk as a Christian by constantly presenting new and exciting opportunities for me to forgive and love my new-found enemies.
Illustrations by Robert W. Hyde, from Prayers At Mass: With the Order of the Benediction of the Most Holy Sacrament and Other Eucharistic Devotions for American Catholics compiled by the Rev. Edward A. Larrabee, 1899.
I think people would be less suicidal if they were allowed to talk about being suicidal without risk of being sent to the Torture Dungeon
Jesus, appearing to the disciples after the crucifixion: peace be - stop screaming, it's just me - peace be unto you
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oh the wifi password yeah it's the nicene creed in its entirety
𝐏𝐞𝐧𝐢𝐭𝐞𝐧𝐭 𝐌𝐚𝐠𝐝𝐚𝐥𝐞𝐧𝐞
𝐃𝐨𝐦𝐞𝐧𝐢𝐜𝐨 𝐓𝐢𝐧𝐭𝐨𝐫𝐞𝐭𝐭𝐨
𝟏𝟓𝟗𝟖-𝟏𝟔𝟎𝟐
𝐎𝐢𝐥 𝐨𝐧 𝐜𝐚𝐧𝐯𝐚𝐬
Christian Wiman, My Bright Abyss
Hoc est enim corpus meum.
Sopro de vida, que gestaste em teu ventre toda a ordem criada, ensina-nos a respeitar todas as criaturas, em testemunho vivo do Evangelho, que nos instiga a lutar pela preservação da natureza, restaurando o ideal do Éden e a perfeição daquilo que nos deste como presente. Em nome de Jesus Cristo, entregamos nossas orações. Amém. Breath of life, who has conceived in your womb all created order, teach us to respect all creatures as a living testimony of the Gospel, which instils us to fight for the preservation of nature, restoring the ideal of Eden and the perfection of what we have received as your gift. In the name of Jesus Christ, we entrust our prayers. Amen.
A collect from the IEAB's Livro de Oração Comum 2015, tr. Luiz Coelho
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ok not to classicist-splain things to the catholic church but. why is the latin phrase rendered as hoc est enim corpus meum.
i mean it's not wrong-wrong, but enim is usually the second element unless the element that proceeds it is meant to be emphatic, in which case it can go third (with emphasis on what is now the second element). but in this case that would put unusual emphasis on est, which is approximately the least emphatic word in the latin language. it's practically an enclitic is how unemphatic it is.
is this from jerome? like if it's from jerome i'm not going to argue but tbh if it's not taken straight from some late antique author then i might be judging a bit.
ok quickest ever phi search suggests that it's not from the vulgate but hoc enim est does appear in cicero (hello in verrem 2 how are you doing this evening) and i am definitely not going to argue latin prose comp with mr. latin prose himself. cicero iam non hominis nomen sed eloquentiae habeatur etc. etc. so like whatever you say gorgeous
the usage in question btw:
hoc est enim dicere, 'non es dignus tu qui habeas quae tam bene facta sunt, meae dignitatis ista sunt.' for this is to say, "you are not worthy who should have those things which are so well-made, those things of yours are of my rank." —cic. in verrem 2.4.45
ok not to classicist-splain things to the catholic church but. why is the latin phrase rendered as hoc est enim corpus meum.
i mean it's not wrong-wrong, but enim is usually the second element unless the element that proceeds it is meant to be emphatic, in which case it can go third (with emphasis on what is now the second element). but in this case that would put unusual emphasis on est, which is approximately the least emphatic word in the latin language. it's practically an enclitic is how unemphatic it is.
is this from jerome? like if it's from jerome i'm not going to argue but tbh if it's not taken straight from some late antique author then i might be judging a bit.
ok quickest ever phi search suggests that it's not from the vulgate but hoc enim est does appear in cicero (hello in verrem 2 how are you doing this evening) and i am definitely not going to argue latin prose comp with mr. latin prose himself. cicero iam non hominis nomen sed eloquentiae habeatur etc. etc. so like whatever you say gorgeous
ok not to classicist-splain things to the catholic church but. why is the latin phrase rendered as hoc est enim corpus meum.
i mean it's not wrong-wrong, but enim is usually the second element unless the element that proceeds it is meant to be emphatic, in which case it can go third (with emphasis on what is now the second element). but in this case that would put unusual emphasis on est, which is approximately the least emphatic word in the latin language. it's practically an enclitic is how unemphatic it is.
is this from jerome? like if it's from jerome i'm not going to argue but tbh if it's not taken straight from some late antique author then i might be judging a bit.
Christian Wiman, My Bright Abyss
[ID: “Christianity itself is this— temporal, relative— to some extent. To every age Christ dies anew and is resurrected within the imagination of man. This is why he could be a paragon of rationality for eighteenth-century England, a heroic figure of the imagination for the Romantics, an exemplar of existential courage for writers like Paul Tillich and Rudolf Bultmann. One truth, then, is that Christ is always being remade in the image of man, which means that his reality is always being deformed to fit human needs, or what humans perceive to be their needs. A deeper truth, though, one that scripture suggests when it speaks of the eternal Word being made specific flesh, is that there is no permutation of humanity in which Christ is not present. If every Bible is lost, if every church crumbles to dust, if the last believer in the last prayer opens her eyes and lets it all finally go, Christ will appear on this earth as calmly and casually as he appeared to the disciples walking to Emmaus after his death, who did not recognize this man to whom they had pledged their very lives; this man whom they had seen beaten, crucified, abandoned by God; this man who, after walking the dusty road with them, after sharing an ordinary meal and discussing the scriptures, had to vanish once more in order to make them see.” End ID].
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Icons representing saints from the Styrian farmers' calendar (Bauernkalender / Mandlkalender), published with regularity since the early 18th century.
The figures represented here are (L to R, top to bottom): Leo IX, Afra, John of Nepomuk, Augustine, Felix and Regula, and Lazarus.
Sepp Walter, Der steirische Mandlkalender. Seine Zeichen und Bilder (Graz: Leykam-Alpina, 1992)
so tbh when i was first thinking of converting i considered catholicism for a mix of theological and cultural reasons, but i didn't think i could do it without being asked to sacrifice too much of my dignity as a human person.* i was in this weird spot where if i'd been baptized catholic as a baby** i think i would've stayed but i couldn't bring myself to choose it as an adult who was queer and female-ish, so for like four or five years i just didn't do anything.
then i was in grad school and lonely at easter and i literally went on gay church dot org the night before and found the nearest church to my apartment where i could be reasonably confident i was, like, welcome to exist and it happened to be an episcopalian church. and i enjoyed evensong at york minster while i was doing my master's in england so i was like sure let's do the anglican communion thing.
and now two years later i'm like. devotedly episcopalian. not even anglican (gen) but specifically episcopalian. it honestly kind of started out as like a win-by-default situation and it ended up something i've found i feel remarkably strongly about.
