Hello, welcome! Our names are Mayfly and Aka. This is our daemonism sideblog! (Our main is @oughtful!)
We've been part of the daemian community since 2013. The practice of daemonism, and its unique community and culture, is something that's really important to us - it's special!
We'd like to use this space to share information about daemonism, and answer questions if anyone has any.
(Note: we struggle with chronic fatigue so replies might be slow sometimes).
Navigation
Here's some info posts I've written for anyone unfamiliar with daemonism!
Daemonism FAQ
Daemon forms: an introduction
Tags:
#a page in the encyclopedaea: info posts written by us
#encyclopedaea notes and scribbles: posts about our own practice and experience of daemonism; personal stuff
#encyclopedaea reblogs: info posts by others
#akaposting: Aka's stuff (expect silliness)
About us
While our practice of daemonism started out pretty conventional, it's been a long road since then! We're a bit of an odd duo in some ways. Fortunately, daemonism is very diverse as a practice and making it your own is basically part of the experience!
Our daemonism is plural, but not all is. Our own story with it is complex but maybe we'll share some time!
Mayfly (it/he) is the daemian. It's also a wolf therian.
Aka (ae/aes/aem/aemself) is the daemon. Ae's a joyful shapeshifter that will take the form of literally anything if it sounds fun and/or amusing. A bit of a clown. Aes full name is Akarthyx!
Mayfly's fitting daemon forms:
European hornet (analytic, possibly settled)
Polar bear (symbolic, uncertain)
European wild boar (personal, possibly settled)
Aka's fitting daemon forms:
Galah (symbolic & pullman, settled)
Our ask box is always open to genuine questions! We love talking about daemonism. ^u^
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we’re fairly new to all this, but what i love about this journey into daemonism is that it is a rather beautiful way to understand yourself. to look deeper than surface level. in a way it feels like self love. you sit down and really think about yourself, you literally reach out and learn about who you are by taking the time to listen and embrace the parts of you that may otherwise remain hidden.
all of rúnestelle’s forms have a meaning, they connect with me in some way, i love them for that.
I'm not just disinterested in form finding for myself, I am actively opposed to it. My inherent fluidity is an essential part of who I am and I need complete freedom to be anything I want to be at any point in time. I'm a metaphorical shapeshifter, I constantly evolve as a person - I don't think I'll ever be settled, no matter how old I am. I just know that if I decided on a form I would end up feeling stifled and suppressed by it, no matter how much I liked the animal. Of course there are things about myself that are consistent, or slow to change - I'd be lost if I didn't have any foundation at all. But the idea of form finding over and over again sounds like a hell of a lot of work, and I don't want to become stuck with one form out of a lack of desire to go searching again. At least with labels I can drop ones or switch them as I wish, with less work involved. And even in that case, I tend to lean towards broad umbrella terms to avoid being stifled by that too. I suppose when it comes down to it, an inability to settle precludes the possibility of finding a form at all, and is antithetical to the practice itself. So I let Solaris transform according to his preferences, and don't worry about form finding at all.
This is a totally valid way to think and feel, and you're far from the only one. ^u^
I hope you don't mind me rambling a bit on the subject! This is more of a general infodump thing, not really directed at you specifically, but your post is a nice jumping-off point. c:
I think sometimes form-finding can be assumed to be a fundamental aspect of having a daemon or practicing daemonism, but it isn't. There's always (or, at least, for as long as we've been in the community) been dae/mians who don't form-find. Animal forms as a whole are 100% optional – an aspect of our culture, sure, but not a rule one has to follow.
The thing with form-finding is that it is always a deeply personal practice, and it is usually difficult. It requires a level of focused introspection that can be exhausting, overwhelming, or even self-destructive if approached in the wrong way.
Nobody should see form-finding as an obligation. Nobody should see having a fitting and/or settled daemon form as a requirement, mandatory end goal, or something you need to be a "real" daemian.
And even for those who do seek a settled form, you are not obligated to use any of TDF's systems, and a settled form is no less valid for not doing so.
Those of us who do engage with form-finding, do it because we find it fun! And that's how it should be. It's a hobby!
First and only rule of form-finding: if it sucks, hit the bricks!
For me, because I actively enjoy form-finding, the idea of my form changing (because I change as a person, or because my understanding of myself changes) doesn't sound daunting at all – it sounds exciting!
It's actually pretty common on the form-finding side of the community for people to get itchy feet with their forms purely because the search is fun. Sometimes committing to a form that does really, deeply, meaningfully fit you is actually the hard part!
Form-finding should never be stifling. It should never discourage someone from feeling like they can change, nor make them resist changes as they happen.
Because of the nature of form-finding in the real world, settling is never going to be literal, solid, and definite. There is no way for anyone to know if the form that fits them now will fit them in five years... there's no way to know it'll still fit a week from now! And that's fine!
There's different ways to approach the concept of settling, for sure. Some people don't use it at all. And some people treat it with more gravity than others.
For me? Settling means I know who I am today. It's a way of saying, this is deeply, meaningfully representative of the person I am right now. I consider a form settled not based on timescale, or predictions of the future, but simply on how well it fits me in the present moment.
That meaning doesn't evaporate if, later on down the line, I change and the form no longer fits. That form was still a step along my journey. It's one of the people I have been, even if it isn't who I am now.
There's no way to have a helpful system of introspection while disincentivising the natural, inevitable experience of change. We should embrace change where it happens. How else can we grow as people?
Daemon forms shouldn't make you feel like you're bound to the person you are right now. They're not the name of a finished novel – they're chapter titles in a work that's still being written!
If you don't like form-finding, then the idea of having to do this over and over again probably sounds tiring. In that case: you don't have to form-find!
It's a hobby! You do it for fun. I promise, no matter how it might look from the outside, some of us do just enjoy this. xD (Because we're weird nerds who love animals. We're the sort of people who read wikipedia for fun, and who follow animal science like it's the news).
It's a very particular thing. It's really not for everyone.
And not every daemian does it, because for some folks, it wouldn't be fun, helpful, or meaningful in a way that makes the effort worthwhile.
And I don't think any less of anyone for that, same as I don't think less of people who don't enjoy drawing or crochet or open world video games like I do. Because it's just a hobby! c:
I say all this because I worry sometimes people get the wrong impression of the whole... tone and vibe of the form-finding side of the community. And I totally understand where that impression comes from! It hasn't always been treated so lightheartedly, or even as freely optional as it is now. Things have changed a lot over the years!
But as things are now? I promise we really are just a bunch of nerds! Daemon forms are a neat way to channel a deep interest in animals, and we get cool mascot species and some self-acceptance on the side. We're just a weird nerd club with a weird niche hobby, and we wouldn't want people to be there if they're not gonna have fun with it like we are!
Thank you for being so understanding! :) I read writings on your blog about how much you love form finding, and after I followed you it occurred to me to feel awkward that my most recent daemonism post was talking about your interest in a negative light ^_^" Well, I used the tags on it to dissuade the notion that I was being insulting, but still.
I think maybe form finding has just always sounded unfun to me and that's a big part of why I haven't pursued it. Or, if not unfun, then at least daunting? I get now that if it's a fun hobby you'd want to get to redo it now and then if the opportunity happens to arise - honestly, it previously didn't occur to me before that finding a new form in the future was so accepted! Maybe I should have guessed so, but it's always hard to know without being told which aspects of the IRL practice are the same as the books and which are different.
With the new wisdom that I can change my mind later and the knowledge that I'm a hell of a nerd with a special interest in animals... it sounds more interesting to me, but honestly my brain blanks out at the thought of where to even start. What would be your advice for starting the process or beginning to research it, if I dip my toes in just to see if I actually dislike it or not? I've dismissed it based on assumptions and I'd kind of like to know whether my avoidance is actually warranted, in the spirit of "don't knock it till you try it".
It does occur to me that I have more lasting aspects of my personality beneath the variation - if there was any form that tapped into that I wouldn't mind having an animal mascot just for the hell of it. I think recontextualizing it as "for fun" and not extremely serious helps. Not that it isn't both, or more serious for some folks than others - but removing some of the implicit gravity diminishes my "ick" about it a bit.
So yeah, not to be ridiculously helpless but... what do I do to look into this? Do you have links that feel like a starting point? No promise to anyone or to myself that I'll reach the end of the process, but there's no harm in learning new things and experimenting.
You are completely 100% fine, don't worry!! I didn't even see your post as negative at all, and certainly not insulting at all. That's why I wanted to reply. To say that it's okay! c:
And yeah, there's this huge, gaping hole in daemonism knowledge outside of the community itself (most of which circulates through conversation). That's the reason I wanted to make this blog in the first place – to try and clear some things up and give a little view into what the community is like right now, so folks aren't having to rely purely on stuff written 10+ years ago which doesn't always reflect the modern practice and culture. (We don't have much of an essay-writing culture outside of form interpretations)!
I have been meaning to write some more stuff on form-finding on here. This convo's a good prompt to actually do that! So maybe I'll finally get to working on those introductions to the different form-finding systems I've been meaning to do, now. I'm just very distractible honestly. xD
To answer your questions...
There's more than one different systems for form-finding, or you can do it in your own unique way if that appeals more!
The form-finding systems are pretty different. They represent different things about a person, based on different ideas / knowledge about an animal. So, your first thing to do would be to choose one to focus on! (You can use any or all of them, but I wouldn't recommend trying to learn them at the same time. Recipe for confusion, that).
Your basic options for existing systems are:
Analytic: my domain ahah. Focuses on real-life animal behaviour, and personality traits in people. So, my analytic form reflects that I'm adaptable, curious, assertive, community-oriented but autonomous, etc. Analytic is very much about patterns of behaviour, on both the animal and human side.
Symbolic: naturally, is based on animal symbolism! That is, any cultural ideas associated with animals -- myths and folklore, pop culture, stereotypes, and so on. Symbolic typically represents a person more holistically, with behaviour being a smaller and optional part of it. It often represents values, themes, life narrative, or roles.
If you check out TDF, you'll also see a lot of references to the pullman system. This is essentially a sub-type of symbolic daemon form, and it centres around emulating the way daemon forms are assigned in His Dark Materials. There's not a hard line between the pullman system and symbolic form-finding. The main difference is that the pullman system is typically more specific or narrowed-down in certain ways.
If you decide not to use the systems, you'd be looking for what we call a personal form. They're no less "real" or less meaningful than the others, just less structured! If a person wanted to find a meaningful daemon form without the hassle of learning a system, personal forms are a really nice option. However, there's not so much external guidance or structure you can get with those, so it can be more overwhelming! The systems exist to, basically, narrow down your options a bit.
It's worth saying too that, because the analytic and symbolic systems are pretty different, it's entirely possible you might like one but not the other!
If you choose to use a system:
I mentioned in my original reply that the kind of introspection you need to do to form-find for yourself can be pretty hard-going. Introspection is difficult, and takes a lot of emotional energy, even if it can be worthwhile in the end!
So, I'd suggest to you is to not start with trying to find your own form. That's something which is a lot easier, and will feel a lot more comfortable, once you're more familiar with the system you're using! And it gives you a chance to really gauge how you feel about the system before you do start doing the intensive introspection stuff.
Instead, I highly recommend starting with writing interpretations!
I know that always sounds really daunting! It's not as strict and serious as it looks. '^^ Because it's all based on interpretation, there's not ever going to be a wrong answer! Interpretation just offers your own thoughts and perspective.
Of course, this isn't a rule! There's plenty of folks who only form-find for themselves, or start with that and get into interpretation later. If it'd be frustrating to hold off, you don't need to! But for practical purposes and to figure out what you think of the system, beginning with interpretation works better. ^u^
Alongside that, I'd say engaging with the community – even just to ask questions when you have them – is a really big part of the form-finding side of daemonism. You can absolutely meet your daemon and have a relationship with them without ever chatting to another daemian, but the form-finding systems are incredibly collaborative. You can't really get the full picture without being involved with the (handful) of others who are playing with them right now as well.
If/when you come to the introspection stuff, I'd definitely say not to do it alone, and those of us who've done it before can help out with it if you need it! But, like with any introspection, you can get support from anyone you trust for that. ^u^
I have some resources on TDF I've written for the analytic system (which is the more difficult one to learn). If you want to poke your head in on that then I'm very happy to help!! No pressure to stick with it either way though. c:
Symbolic is easier to learn, and I can give a good go-over of how it works, but there's less structure to it so I couldn't give you such a neat introduction as I could for analytic.
Pullman is honestly kind of mystifying and doesn't mesh for me, so you'd have to chat with the community on that one!
I'm not just disinterested in form finding for myself, I am actively opposed to it. My inherent fluidity is an essential part of who I am and I need complete freedom to be anything I want to be at any point in time. I'm a metaphorical shapeshifter, I constantly evolve as a person - I don't think I'll ever be settled, no matter how old I am. I just know that if I decided on a form I would end up feeling stifled and suppressed by it, no matter how much I liked the animal. Of course there are things about myself that are consistent, or slow to change - I'd be lost if I didn't have any foundation at all. But the idea of form finding over and over again sounds like a hell of a lot of work, and I don't want to become stuck with one form out of a lack of desire to go searching again. At least with labels I can drop ones or switch them as I wish, with less work involved. And even in that case, I tend to lean towards broad umbrella terms to avoid being stifled by that too. I suppose when it comes down to it, an inability to settle precludes the possibility of finding a form at all, and is antithetical to the practice itself. So I let Solaris transform according to his preferences, and don't worry about form finding at all.
This is a totally valid way to think and feel, and you're far from the only one. ^u^
I hope you don't mind me rambling a bit on the subject! This is more of a general infodump thing, not really directed at you specifically, but your post is a nice jumping-off point. c:
I think sometimes form-finding can be assumed to be a fundamental aspect of having a daemon or practicing daemonism, but it isn't. There's always (or, at least, for as long as we've been in the community) been dae/mians who don't form-find. Animal forms as a whole are 100% optional – an aspect of our culture, sure, but not a rule one has to follow.
The thing with form-finding is that it is always a deeply personal practice, and it is usually difficult. It requires a level of focused introspection that can be exhausting, overwhelming, or even self-destructive if approached in the wrong way.
Nobody should see form-finding as an obligation. Nobody should see having a fitting and/or settled daemon form as a requirement, mandatory end goal, or something you need to be a "real" daemian.
And even for those who do seek a settled form, you are not obligated to use any of TDF's systems, and a settled form is no less valid for not doing so.
Those of us who do engage with form-finding, do it because we find it fun! And that's how it should be. It's a hobby!
First and only rule of form-finding: if it sucks, hit the bricks!
For me, because I actively enjoy form-finding, the idea of my form changing (because I change as a person, or because my understanding of myself changes) doesn't sound daunting at all – it sounds exciting!
It's actually pretty common on the form-finding side of the community for people to get itchy feet with their forms purely because the search is fun. Sometimes committing to a form that does really, deeply, meaningfully fit you is actually the hard part!
Form-finding should never be stifling. It should never discourage someone from feeling like they can change, nor make them resist changes as they happen.
Because of the nature of form-finding in the real world, settling is never going to be literal, solid, and definite. There is no way for anyone to know if the form that fits them now will fit them in five years... there's no way to know it'll still fit a week from now! And that's fine!
There's different ways to approach the concept of settling, for sure. Some people don't use it at all. And some people treat it with more gravity than others.
For me? Settling means I know who I am today. It's a way of saying, this is deeply, meaningfully representative of the person I am right now. I consider a form settled not based on timescale, or predictions of the future, but simply on how well it fits me in the present moment.
That meaning doesn't evaporate if, later on down the line, I change and the form no longer fits. That form was still a step along my journey. It's one of the people I have been, even if it isn't who I am now.
There's no way to have a helpful system of introspection while disincentivising the natural, inevitable experience of change. We should embrace change where it happens. How else can we grow as people?
Daemon forms shouldn't make you feel like you're bound to the person you are right now. They're not the name of a finished novel – they're chapter titles in a work that's still being written!
If you don't like form-finding, then the idea of having to do this over and over again probably sounds tiring. In that case: you don't have to form-find!
It's a hobby! You do it for fun. I promise, no matter how it might look from the outside, some of us do just enjoy this. xD (Because we're weird nerds who love animals. We're the sort of people who read wikipedia for fun, and who follow animal science like it's the news).
It's a very particular thing. It's really not for everyone.
And not every daemian does it, because for some folks, it wouldn't be fun, helpful, or meaningful in a way that makes the effort worthwhile.
And I don't think any less of anyone for that, same as I don't think less of people who don't enjoy drawing or crochet or open world video games like I do. Because it's just a hobby! c:
I say all this because I worry sometimes people get the wrong impression of the whole... tone and vibe of the form-finding side of the community. And I totally understand where that impression comes from! It hasn't always been treated so lightheartedly, or even as freely optional as it is now. Things have changed a lot over the years!
But as things are now? I promise we really are just a bunch of nerds! Daemon forms are a neat way to channel a deep interest in animals, and we get cool mascot species and some self-acceptance on the side. We're just a weird nerd club with a weird niche hobby, and we wouldn't want people to be there if they're not gonna have fun with it like we are!
Me and my Dae also classify our Daemonism as plural and genuinely we haven’t found another one like us until now! Yay!
If it isn’t too personal, how does your practice differ from other Daemians, and how do you view your Daemon within the plural context?
Hello!
It hasn't gotten much discussion outside of the discord server, but there's definitely a lot to be said around daemonism and plurality, I think!
Our way of viewing it is that daemonism and plurality are primarily different frameworks and different cultures / communities, rather than definitionally separate experiences.
There's a lot of overlap, because daemonism and plurality are both incredibly broad, diverse categories of experience! Nowadays I do encourage interested daemians to explore and learn about the framework of plurality, and I'd welcome any plural systems who want to explore daemonism just as much. :D
It was actually the daemian community who first supported us in learning about and accepting our plurality. I was pretty hesitant about it for a long time. '^^
Rambling below the cut, I definitely wrote way too much (<- Always Does This)
I met Aka via daemonism when I was 14. HDM was one of my favourite book series, and I was, well, a bored kid raised atheist who'd just stumbled on an ~aesthetically~ esoteric practice which didn't require me actually believing in anything. So I gave it a go just as a curiosity, "why not?" kinda deal. And I met Aka, right away. Like I just asked if there was a daemon there, and tada, there was. (For the record, I hadn't even expected it to work akjsdjalsdj)...
So it was just a kind of coincidence really, that I met Aka when and how I did! And I noticed pretty quick ae was a bit more autonomous than newly-found daemons tended to be, and ae started to push back against the community's at-the-time focus on daes as "imaginary" and "not real". Vocally. Ae didn't like it. '^^
So Aka was always a weird daemon, but ae was still unquestionably my daemon, even though we didn't always get along and we bickered like rival siblings more than anything else ahah.
And over time, a lot of boundaries that exist for most other dae/mians naturally started to blur or vanish for us. Fronting was the most impactful one, for sure. But Aka could also lie to me, keep secrets, and solve puzzles or come up with ideas without me "hearing" how ae did it (i.e. we had, and have, a very clear experience of parallel processing, which - far as I'm aware - is not common even for more autonomous daemons).
And through it all, the daemian community was never anything but accepting and encouraging! We owe them a great deal, really. ^u^
It took us a long time to accept our plurality, and even longer to figure out what had really happened. Turns out that Aka most definitely existed before we met, and Aka's actually the one who lived out most of our childhood. I only showed up in here when we were 11 or so, influenced by a traumatic situation.
Which is to say, we were already plural, we just didn't know it yet! Daemonism is what allowed me to find Aka, who'd been sort of buried away until I went looking.
But even figuring that out (which took about a decade, oops), we reevaluated things and found that we still felt very much like daemian and daemon. Aka loves being a daemon more than almost anything!
So we'll say for sure that we're a pretty unique take on daemonism, but daemonism remains very important to us and it's still the best way to describe how we feel about each other.
Hopefully that all explains our relationship to plurality well enough! And why we still connect so much with daemonism, even though we're also a multiple system!
(For the record, most plural daemians are a bit less dramatic backstory about it ahah! I strongly believe plurality is a framework any daemian could choose to apply to their practice if they wanted to).
We do put our own spin on daemonism nowadays, for sure! Aka fronts freely and regularly, but ae still spends most of the time doing the more daemony sit in the back of my head making quips and very occasionally giving good advice routine. I still project aem sometimes, if I remember, and ae still uses forms that represent me (because, in aes words, "Mayfly is very cool and I've gotta rep the brand").
Really, ae acts very much like what I imagine a lot of other daes would do if they naturally fronted. Which is 1. goof off and have fun, and 2. inflict self-care on me whether I like it or not goddammit (sometimes ae boots me out of front just to make an actual meal because our body needs food apparently ðŸ˜).
Our dynamic is very equal and mutual nowadays. Aka is my daemon when I'm fronting, which is most of the time, but we switch roles when Aka fronts. And ae does project me too (it's fun, though I don't do the shapeshifter thing like ae does)! Apparently I'm one of those boring and sensible daemons, alas. And I talk like a huge dork who teleported here from the 1800s AKA STOP VANDALISING MY POST AAAA <- this can also happen when your daemon can front I guess 😔
So I guess I'd say the way we actually interact and the way we see each other definitely feels very daemony (we really are like an almost cartoonish embodiment of Passionate Overthinker and Voice Of Whimsy tbh).
But the specifics of how we actually exist together and how we share our life is a bit off to the left of what most daemians have going on! And that has knock-on effects too, like Aka having different hobbies and interests to me, having different ways of doing things, and different dynamics with the people we know (because ae interacts with people directly when ae fronts, and I gotta say, if you knew what to look for you could definitely tell ajksdhasjdk... we've got very different vibes)!!
All in all, I'd say there's plenty that's different for us, sure, but it just serves to emphasise how much we share with other daemians at the heart of it.
And if there's anything I'd want to offer back to the community after all of it, I think it's that plurality isn't actually - in itself - something to be afraid of. I'd encourage anyone who feels their daemonism is plural, or has plural aspects, to explore and embrace it! And anyone who wants a more plural experience of daemonism should let themself pursue it, too, cause there's plenty of joy in it!
And I'd want daemians to know that plural experiences won't break the connection you've built together (which, I think, was the biggest fear for us).
I know this is a big, big, BIG reply to you ahah! Sorry about that! I guess I just found I had a lot to say once I started writing. '^^
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i think one of the very best parts of daemonism is how comforting it is. it's genuinely so nice to know that no matter what, no matter where you are, what youre going through, you will always have someone there with you. someone who truly, fundamentally understands you in a way that is impossible for any other human being to. that no matter what experience you're having, they will be there, experiencing it too, right by your side
Daemonism is, as I've described previously, near-infinitely diverse -- and this diversity is a big part of what makes it what it is. So for these kinds of questions, there's never going to be a single, universal answer.
Some daemons are found. Some daemons are created.
But I do think this is an interesting topic to dig into!
The reason for that is because, in my own experience in the community, it seems a lot more common that daemons are -- wholly or in part -- found, not created. And this holds true even for folks who don't have other headmates or any (other) plural experiences. There's often a feeling that the daemon existed before their 'mian consciously met them, in some way or another.
And I get the impression this can go against expectations? Which, if so, makes sense! If you're starting out as 100% singlet -- 100% alone in that mind of yours -- it'd be a fair assumption to think that, for anything else to exist in there, you'd have to make it first.
But that often seems not to be the case. There are a lot of folks who go looking for a daemon, and find, wow, there's already one here! Just like that! Or maybe they try to create a daemon and then find that daemon rewrites all their plans, because the daemon knows exactly who they're gonna be and what space they're gonna fill.
So, how does that work?
I think the truth of it is that having a daemon is actually pretty natural for these human brains of ours. Daemons often fall into certain dialetical archetypes: representing a part of a person's own mind which exists to disagree, question, or seek alternate answers.
Every person has something like this, I think, though the role it takes depends on what is specifically dialectical for you.
So a person who is impulsive might find that their daemon naturally falls into the role of a voice of reason. A person who's always trying to be perfectly sensible might find they end up with a daemon who's a devil's advocate. A person who's very self-focused might end up with a daemon representing their conscience. And so on.
You notice how these archetypes aren't unique to daemonism? These sorts of dialectical concepts are recognised in plenty of different contexts, in fiction, philosophy, psychology, all sorts of stuff.
Not all daemons fit neatly into an established archetype, and certainly many daemons grow and complexify over time even if they don't start out that way. Daemons are people too, after all. But I still see a bit of a pattern here.
And I expect this pattern is part of why the relationship between a daemian and their daemon/s tends to be quite different than exists between headmates (generally speaking, of course)!
A daemian and daemon can sometimes exist in a kind of back-and-forth with each other. A conversation which can still happen even if the mind doesn't always stop to differentiate or recognise both participants! So, even if such a dae and mian seem very different -- even if they disagree -- they still represent a vital part of the shared mind's functioning.
You'll notice I use a lot of oftens and mays and tend tos when I write things like this. That's because everything I describe here is just patterns I've observed -- not rules, and certainly not universal! None of this is what makes a daemon a daemon. A daemon is a daemon if that's what they want to call themself, end of story!
It just happens, I think, that mental presences who identify with the idea of being a daemon might do so because of common threads they seem to share with other daes. And these threads which can be shared regardless of origin, level of autonomy, plurality or singlethood, or any other trait. And this is just one potential thread that I see, certainly not the only one!
Me and Aka are about as weird a dae/mian duo as you'll find (Aka being the original body-owner, me being basically a walk-in) -- but the dialetical aspect holds true for us too, and I think it's part of why we still identify with the concept of being dae and mian. We exist in a chaotic back-and-forth chatter. We fit pretty neatly into each others' thought processes, as the disagreeing part, or the "yes, and", or the "okay, but what if?" Maybe we're not literally part of each other, in terms of our identities or sense of self, but neither of us really functions very well without the other!
Yet, with all that said: not every person can just go and find a daemon. Some people do have to create them, partially or fully. And that's no lesser an experience, not at all! It's not even all that different an experience -- it's only the beginning that changes.
And there isn't necessarily a hard line between the two ideas, either. Say someone created a template for a daemon, and over time, the daemon establishes themself and comes into their own -- yet continues to exist roughly in line with the template. Does that mean the daemon didn't exist before? What motivated their 'mian to create that specific template? What made it so that this is what felt right for their daemon to be? Maybe the template was simply a means to get in touch with a part of them they somehow knew was there, and just couldn't hear yet. Food for thought, y'know?
"haha okay I've always wanted to learn more about daemonism let me check out the forum" [MBTI, enneagram, fucking. hogwarts houses????] "hm. nevermind."
Hey! So a LOT of that was from a time period where these types of personality typing systems were popular. If you do not like them you do not have to include them in your form finding! It was fun back then, but it is not popular anymore for obvious reasons.
The forum is oooold. It is a very old community and there are years worth of content. Some not reflective of the current community. You have to remember this place was made back in around 2004, and it is still kicking!
The typing system for animal traits is phenomenal and I cannot recommend it enough! It has been a huge project of dedication, love, and care.
The experiences and information shared between it's members over all the years, and now, is invaluable. There is no better singular place to learn. There are other great resources, but the forum is yeeeears of really useful resources and great conversations.
The only downside of the forum is it is very slow in activity. So patience is key. Quicker interactions happen through Discord.
thank you for the additional information!!! if a lot of what I was seeing was old/outdated (the analytics/typing masterlist(?) I was on was dated to I think 2015? but since it was linked as if it was still reliable which was why a) pseudoscientific personality tests jumpscare and b) i assumed the community still abided by these systems) what does the current typing system for animal traits look like? is it accessible on the same forum but just located somewhere else that I've missed, or is there another place where it's been organized? :0
It is mostly still found on the forum, but, a lot of discussions and typing is workshoped live through Discord. TDF Discord link should also be on the forum. If you can't find it and wish to learn in a much more active environment I can send it over.
I do not participate in form finding, and have never been very good at interpreting. But, there is a few common templates people use for writing out the analysis. But the actual method behind it I *think* can be found on the forum in a section dedicated to it.
The accuracy of interpretations is never a guarantee, but even some older formats match up to the current interpretations!
@encyclope-dae-a has invested a great amount of thought into creating a resource on how to go about creating your own analysis (or double checking old ones) but I do not think it is finished. I would say if the analysis includes the animal facts used, you can rely on it. Now, it may not be *accurate* to current standards, but you can at least backtrack it to understand how they came to that conclusion.
Yep, yep, yep! Thank you for the ping! I can give a little more context on this. ^u^
I can't say for certain (was before my time), but I believe personality typings were more relevant in the early days of developing the analytic system -- they were used as inspiration, I think?
But over time, as the analytic system grew and could stand on its own feet, people kept using personality types as a way to, basically, categorise and offer a quick tl;dr of what the interpretation of a form was like. There was a spreadsheet which sorted written analyses based on personality type which was, for the longest time, the only way to independently filter analyses to find what animals might fit you.
In this era at least, the personality typing systems weren't treated with rigidity -- not like a science -- just as an imperfect but mostly functional filtering tool. And if you dig, you can find discussions on their actual veracity going back years and years.
However! I am not a fan of personality typing systems! And as I got more familiar with analytic, I started to feel like analytic stood better without association with all the, uh, pseudoscientific bunk of dubious and sordid origin. So I kinda started to bring forward the idea that maaaaybe we should ditch these things. TDF is slow to embrace change, but I think there were others on the same page as well. Aside from everything else, the inclusion and integration of personality typing in analytic just added another barrier-to-entry to what is already a pretty challenging, unintuitive system (one which I would very much like to not die off).
PTing is not commonly used anymore in new resources or in form-finding overall. Individuals may use them for their own introspection if they so desire, of course!
I also made an alternative to the personality type filtering system, a spreadsheet that filters by a few distinct traits instead, and that patched a big hole PTs were filling.
Plus folks started switching out their personality types sections in analyses for a summary of traits (which works way better in many ways).
Obligatory disclaimer: some folks do still use personality typing in their analyses and whatnot, and that's still allowed! It's not like cultural shifts are gonna be enforced as rules (that would be fucked).
Also relevant to note that even outside of that gradual shift, the community has moved decisively away from using the HP houses for anything. Fuck JKR. (We have a statistically significant amount of trans folks in the community, so trust me when I say we are not neutral on that matter).
Overall, I definitely understand the "ick" reaction! Like I said, I don't love personality typing either. '^^
And I would like to make it very clear: analytic is not a form of personality typing. It's... very much its own thing. It's genuinely unique! That's part of why I love it so much.
Unfortunately, the analytic side of the community isn't as populous as it once was, so new resources being posted is more of an occasion rather than a regular thing. And that plus the community's loooong history means that "modern" resources are vastly outnumbered by older ones. If you're browsing analytic resources, definitely check the date on them. It can give helpful context. (And try not to judge us for what we were doing 5-10 years ago ahah!)
I'll link some recent analyses for your perusal, so you can see what we're up to nowadays if you so desire. Only one of them is mine. :P
Orca analysis by Lukan of Vuu
Golden-crowned kinglet analysis by Seven
Brush-tailed bettong analysis by yours truly!
I also have a guide on TDF itself which is, yes, unfinished (it's gonna take a whiiiile) but it introduces the fundamental concepts, so it should clear up a bit of what we're actually doing here! Currently you need to have an active TDF account to see it. I'll probably create a version hosted off-site sometime so there's a way to read it without logging in... eventually...
And if you were interested to learn more or ask questions, I will suddenly materialise in TDF's discord server whenever analytic is mentioned!!
We'd like to include some stuff about our own practice of daemonism on this blog too, buuuut it's hard to figure out what to write about off the top of our head so we're gonna repurpose the 30 days of daemonism challenge from TDF for this (note: the link requires an active forum account to view). Not aiming to do these every day though, we're wayyy too flaky for that! '^^
Question one:
What is your current daemon form and why?
Aka's pretty whimsical in form choice when ae's projected. He definitely doesn't stick just to the forms which fit me, though ae uses those as "defaults". Ae doesn't have much personal connection to the forms which fit me, but ae likes "showing off how cool I am". So the forms don't "belong" to Aka; instead, ae uses them as a way of expressing aes affection for me (which is far more affection than I have for myself, if I'm being honest asjhdsjkahd),,
Lately, of forms which represent me, Aka's been favouring the polar bear. Until recently we had white-phase kermode bear as my symbolic form, and a black-phase American black bear before that. I did think kermode would be my settled symbolic form, at least for a while, but changes in our plural system led to some personal realisations that made me reconsider.
We're still not entirely sure whether polar bear will be what sticks, but out of bears, I think it works best. The biggest difference between a polar bear and a white kermode, to my mind, is the actual danger they pose. American black bears aren't very aggressive. They're viewed as more "safe" than most bears; they're easily scared off by loud noises and such. Polar bears are off at the other end of the spectrum – they are, after all, one of few predators that will still actively hunt human beings.
The change represents the realisation that I'm not quite as soft and gentle as I thought I was, and that's not necessarily been an easy realisation for me. It was Aka who picked out the polar bear form for now, because it's an animal which can represent both warmth and coldness, and an animal where those two ideas are deeply connected. Polar bears can be seen as both protective and caring, and intimidating and aggressive... and, like most bears, you see the greatest ferocity from them when you threaten the thing they protect.
I often use form-finding to work through my understanding of myself. It makes the whole process of introspection feel safer and more positive, and gives me something to find joy in at the end. Even though I do kind of wish the kermode bear still felt right for me, the understanding of myself I can find through the polar bear feels more complete, and there's comfort in that as well. And if things change again in the future, that's okay too!
And of course, I have Aka by my side through it all. Ae always keeps me on track. Ae reminds me that no matter who I am, and no matter what I find in here, myself is not a bad person to be. <3
A previously made an info post introducing the concept of form-finding in daemonism – that is, a process of looking for animals that represent who you are, which you can identify as your fitting daemon forms.
I'd like to make a few posts going over some different approaches to this!
There's a few established form-finding systems in the community (though they definitely aren't the limits of how form-finding can be done). Using a system is not mandatory, and a daemon's form isn't less valid or real if you choose not to use a system to find it.
The systems are handy if you want to find an unconventional daemon form – something you wouldn't think about otherwise; and they can be helpful too if you just don't know what kind of animal might represent you candidly. They also provide a bit more structure if you want to take a deeply introspective approach to finding a meaningful daemon form.
The most well-established form-finding system is called analytic. That's the one I'm gonna focus on here!
Analytic is, without a doubt, the least intuitive of the form-finding systems – it requires a bit of knowledge and study to really understand how it works. That's because the analytic system is entirely unique! It's unintuitive because it's just genuinely doesn't resemble any other approach to "animal personification" you're likely to find.
The Basics
Analytic works by interpreting animal behaviours as human personality traits.
So: analytic represents a specific thing about a person (their personality traits) and it draws this meaning from a specific place (animal behaviour). It doesn't use conventional symbolism at all, unlike the other two systems.
Analytic can be hard to learn, but it's very rewarding! That said, it isn't a good fit for everyone and that's okay. The kind of introspection on your own behavioural patterns which analytic form-finding calls for can be a real challenge, because it's not a way we're usually taught to look at ourselves.
Interpreting animals in an analytic way is also a pretty specialised skill, though it's one you can learn!
How It Works
Analytic interpretation, at its heart, builds on a speculative idea of "why" animals might act in certain ways. Even though literal animal behaviours rarely apply to human personality, their underlying motives can! This concept can be built on, through interpretation – so that, from a deep look into an animal's behaviours, you can piece together an idea of what sort of person that animal might align with.
It's not a science, even though we draw from scientific research a lot on the animal behaviour side. The interpretation of the behaviour is more personal and artful – not everyone would interpret the same animal the same way. This means not everyone with the same analytic form would necessarily relate to that animal in the same way, because each might interpret its behaviours differently. This isn't a flaw in the system; it's actually a big part of what makes it work!
An Example
I've written a quick example of how I interpret behaviour, to try and get the idea across a bit better. For this I've chosen (at random) the snow leopard, Panthera uncia.
Snow leopards are solitary animals which are primarily active in the early morning and early evening. Like many large carnivores, they spend a lot of time resting; for this, snow leopards often choose high cliffs and ridges, which provide good visibility and shelter from the wind. Though solitary, they scent mark their home ranges and travel routes – communicating to others their presence and identity. They don't defend a territory, so their ranges often overlap with others, but they avoid making direct contact except for reproduction. (Source: Wikipedia)
Being solitary as they are, I think a snow leopard would represent someone who's quite comfortable in their own company, and on the flip side, probably isn't a big fan of intense social situations. Snow leopards do keep tabs on their neighbours though, which is the purpose of the scent marks – so I think they wouldn't be entirely reclusive, but might need a lot of down time after socialising, to rest and process.
I think they'd prefer to keep socialisation low-key; maybe they're the sort of person who'd rather quiet companionship over active discussion or playful banter. They seem like they'd value keeping tabs on what's happening around them, even if they're not always going to directly engage.
Between the scent marking and the animal's preference for resting in places with good visibility, I think they'd be quite attentive to their surroundings – the sort of person who'd pick up on the little things and find them important enough to remember. So maybe they wouldn't be eager to go to someone's birthday party, but they might be the kind of person to remember a specific thing their friend wants and surprise them with it on the day. They'd probably appreciate friends who can respect their need for space, calm, and privacy.
Where To Learn More
So, say you're one of the specific few people who finds this idea very cool (it's niche for a reason!): you might be wondering where to go next, to learn more or even get involved.
The best way to really get an understanding of what the analytic system does is to read analyses. This is where I suggest anyone start, because it can give you an idea of whether the concept really appeals to you before you put in any work to learn it!
My most recent full analysis was of the sika deer. Full analyses like this include the reasoning behind each interpretation, so you can get an idea of where the trait came from, or the reason for interpreting the behaviour that way. The Daemon Forum houses a huge repository of analytic interpretations which anyone can look through, either by using the index or just browsing! This index includes long-form interpretations (called analyses), as well as mid-sized studies and short vibes.
If you wanted to try your hand at finding an analytic form, or were interested in learning to interpret, your best next step would be to join the community. Analytic is a collaborative creation, and can be pretty hard to learn on your own. You can get into analytic even if you don't have a daemon, or have interest in any other aspects of daemonism practice. Given that it's a subcommunity of an already pretty niche group, it's a pretty small bunch of us who work with this system and we're always happy to have new folks get involved!
There's also an array of analytic resources on TDF that can't be accessed without an activated forum account, including my main analytic guide which digs into the concept in more detail. The discord server has a channel for it too! (I hang around there a lot and I love talking about analytic). :D
Last Thoughts
Because of the way analytic works – and its complete disregard for conventional symbolism – you can end up with some really unique, unexpected results. That's part of the fun of it!
However, it's not gonna appeal to everyone and I think you do have to approach it with a bit of an open mind. Usually, your fitting analytic form isn't going to be an animal you already love. Sometimes it won't even be an animal you've heard of (and it may well even be an animal you dislike).
Finding an analytic form can also be a pretty long process, though it varies. It took me years! So, in a sense, it's not just a thing you do – it's an entire journey, likely with highs and lows and unexpected turns along the way (and even when you think you've reached the end, you might just experience something which changes how you see yourself enough that you're right back at it again)!
So, in short, analytic isn't always going to be the right approach for everyone and that's okay. If you read this and feel nothing but a dawning horror: don't worry, you don't have to do any of this! Only if you think it sound interesting, cool, or fun. (Some of us do find this fun. This has been a major hobby of mine since I was a teenager. Yes, I am weird).
If you're looking for something which you can connect with more intuitively – something which matches your overall vibe, or which other people would understand a bit easier – then the pullman or symbolic systems would likely have more appeal. I'll be making separate posts about those later!
Or you can find a daemon form without any system! The most important thing is that your daemon form/s feel meaningful to you; you should always choose whichever approach feels right for you, first and foremost. c:
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One thing I think is important for understanding the daemian community – especially if you're coming from an alterhuman perspective – is that daemonism is not a word for a shared experience, nor a shared identity.
Daemonism is a practice. The concept of it can be used by anyone: alterhuman or not, plural or not. It can be pure playfulness. It can be imaginary, and that's okay! That's a beautiful experience in its own respect!
There's no universal daemian experience because we accept and embrace that our minds, and our experiences, are ours alone.
The community isn't built on a shared experience – just a shared idea which we all create unique versions of.
Some people stick closer to the basic idea we started with. Some just take what they like from it and throw out the rest. Some only take vague inspiration from it. Some people adapt it more than others, sometimes due to being neurodivergent, plural, and/or alterhuman.
It's still daemonism because daemonism isn't defined by us all "doing the same thing" or "having the same experience".
Daemonism is, for the most part, defined by a person deciding that they want to call what they are doing or experiencing daemonism.
And a large part of that is often in connection to the community, whether directly or in a peripheral way, by taking inspiration from the practice, making use of the community's writings, and so on.
This is why I think daemonism is often misunderstood in an alterhuman context. Daemonism is not an experience, it's not an identity – it's just an idea we each take and make our own. And that's what it should be. That's the beauty of it!
Anyone could be a daemian if they want to. There's no requirements. A lot of people get started with daemonism purely because it sounds fun! A lot of people start with only their imagination, and many people remain so.
For others, it might become something else in time, or they might discover there was something underlying their imaginings all along. It's no more or less a practice of daemonism, either way.
A lot of alterhuman concepts don't apply to daemonism because of this. Fact is, there's plenty of daemians who are orthohumans too, and plenty of people who specifically see their daemonism as an orthohuman practice.
I see it get included under the alterhuman umbrella a lot, and I feel like it gives the wrong first impression to come at it from that angle by default.
Really, it's more comparable with being a furry. For some people, it is a deep, impactful, life-altering experience, and the people who feel that way are a vital part of the community. But equally, for some it is an exercise in whimsy, playfulness, or creativity – and those people are no less members of the community for it.
We're not united by being plural, or having thoughtforms, or being alterhuman. We're united by being a bunch of people who were inspired by some books (or a film or TV show) to play around with the idea of daemons, and ended up sticking with it for one reason or another.
While the individual experience can be very deep indeed, that isn't what makes daemonism what it is.
One thing I think is important for understanding the daemian community – especially if you're coming from an alterhuman perspective – is that daemonism is not a word for a shared experience, nor a shared identity.
Daemonism is a practice. The concept of it can be used by anyone: alterhuman or not, plural or not. It can be pure playfulness. It can be imaginary, and that's okay! That's a beautiful experience in its own respect!
There's no universal daemian experience because we accept and embrace that our minds, and our experiences, are ours alone.
The community isn't built on a shared experience – just a shared idea which we all create unique versions of.
Some people stick closer to the basic idea we started with. Some just take what they like from it and throw out the rest. Some only take vague inspiration from it. Some people adapt it more than others, sometimes due to being neurodivergent, plural, and/or alterhuman.
It's still daemonism because daemonism isn't defined by us all "doing the same thing" or "having the same experience".
Daemonism is, for the most part, defined by a person deciding that they want to call what they are doing or experiencing daemonism.
And a large part of that is often in connection to the community, whether directly or in a peripheral way, by taking inspiration from the practice, making use of the community's writings, and so on.
This is why I think daemonism is often misunderstood in an alterhuman context. Daemonism is not an experience, it's not an identity – it's just an idea we each take and make our own. And that's what it should be. That's the beauty of it!
Anyone could be a daemian if they want to. There's no requirements. A lot of people get started with daemonism purely because it sounds fun! A lot of people start with only their imagination, and many people remain so.
For others, it might become something else in time, or they might discover there was something underlying their imaginings all along. It's no more or less a practice of daemonism, either way.
A lot of alterhuman concepts don't apply to daemonism because of this. Fact is, there's plenty of daemians who are orthohumans too, and plenty of people who specifically see their daemonism as an orthohuman practice.
I see it get included under the alterhuman umbrella a lot, and I feel like it gives the wrong first impression to come at it from that angle by default.
Really, it's more comparable with being a furry. For some people, it is a deep, impactful, life-altering experience, and the people who feel that way are a vital part of the community. But equally, for some it is an exercise in whimsy, playfulness, or creativity – and those people are no less members of the community for it.
We're not united by being plural, or having thoughtforms, or being alterhuman. We're united by being a bunch of people who were inspired by some books (or a film or TV show) to play around with the idea of daemons, and ended up sticking with it for one reason or another.
While the individual experience can be very deep indeed, that isn't what makes daemonism what it is.
Written info on daemonism is sparse overall, but one thing I've noticed is that where it comes up (especially in alterhuman circles), folks seem to mostly be familiar with one side of it and not the other.
Daemonism is a practice with two different, equal sides to it. One is the part people seem more familiar with: finding and building a relationship with your daemon/s. The other part is looking for meaningful daemon forms to represent yourself! You can do both, or only one or the other – some folks have daemons but don't form-find, and some folks form-find but don't have daemons.
Now, I love all aspects of daemonism, but I have to say: I am specifically very, very eager about form-finding. (One of the form-finding systems, called analytic, has been one of my main special interests since I was a teen!)
Form-finding is a way of introspecting, and representing the understanding you gain from that in a way that is affirming and fun. It's like if you took personality typing, removed all the limits and rigidity and weird elitism, made the results pool functionally infinite, and then made the whole thing reward you with a cool animal instead of a combination of letters or numbers.
Or, alternately, it's kind of like if you were looking for a fursona species and went really, really deep about it.
Honestly? It's great fun! It's also, if you approach it right, really helpful for understanding yourself as a person. Form-finding affirms all people are valuable and special for being the unique individuals they are: just like how all animals are fascinating, beautiful, and deeply adapted to fit into the ecosystems in which they live. As a neurodivergent person especially, this has been very healing for me. I can see that even the things which set me apart from everyone else – even the things other people might not always like about me – are neutral, and okay, and make me the unique individual I am. And some of these things I've even come to see as my greatest strengths!
Form-finding can be casual or deep. Some folks look for a daemon form that feels nice and makes them happy; others look for something that lays them bare, warts and all. There's different form-finding systems which offer different approaches, and represent different parts of you – you can look for a fitting form in any or all of them.
A fitting form represents the person, not the daemon. This was originally based on the way daemons work in His Dark Materials – where a daemon, a shapeshifter in childhood, in time inevitably settles into a single animal form which represents the true nature of their person.
It's an aspect of daemonism, but whether a person's daemon wants to actually use their daemian's fitting forms is a personal choice! Because of how form-finding works, sometimes you end up with something entirely unexpected, and it might be that your daemon absolutely loves being a fluffy fox but isn't such a fan of your giant cichlid analytic form. :P That's okay! You can find meaning in a fitting form whether or not your daemon wants to use it (and, indeed, even if you don't have a daemon)!
Sometimes you'll see folks refer to their own settled forms. This is also inspired by His Dark Materials, but naturally, we put our own spin on it! A settled form isn't a form your daemon is stuck in forever. A settled form is any form which you feel represents you in a deep, candid, meaningful way – essentially a way of recognising the special place that form has in your self-perception or self-understanding.
What makes a form "settled" is up to the individual person, but it's worth saying that the community does treat this concept with a level of gravity and meaning; it's usually the end point of a long journey of introspection and soul-searching. It's special! There's even a tradition in the community to mark the day you settle as a form and celebrate it like a birthday.
A daemon may or may not choose to use their daemian's settled form – or they might use it sometimes and shapeshift other times. Like basically every aspect of daemonism, it's varied and mostly comes down to what daemian and daemon want to do. If a daemon doesn't want to use a person's fitting or settled form, that doesn't mean it doesn't fit! There's a lot of reasons a daemon might not want to use a person's fitting form, including their own preferences or comfort. ^^
I hope to write some more on this topic in future! Probably starting with some info on the different form-finding systems (that is: the different approaches to finding a meaningful daemon form).
The last thing I want to emphasise here is that it is definitely okay to only be interested in one side of daemonism. Having a daemon doesn't mean you have to form-find or seek out a settled form, and you can look for a meaningful fitting form whether or not you have a daemon. Both are parts of daemonism, and a daemian can do both or only one, with no pressure to engage in the other. c:
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not sure where else to ask but is it rude/weird to contact your daemon with the express purpose of getting help with self esteem/self compassion issues or would that be considered rude? I'm just worried about hurting his feelings or committing a social faux pax is all
Absolutely not! In fact that kind of reassurance is a huge part of why a lot of people develop them for the purposes of improving their mental health. It's kind of like ... an extended form of an affirmation, in my mind.
Tbh there aren't really any social faux pas that I can think of within the community because each daemon-daemian relationship is SO unique. If it helps you, then go for it! If it feels weird, perhaps talking to your daemon about why it doesn't feel quite right might help you figure out why as well :)
honestly it is really funny that my daemon has a fursona.
no, not his settled form or a comfort form or anything like that. he's a cat. a big fluffy orange maine coon. all the time. he doesn't take the shape of anything other than that.
his fursona is a hyena. he doesn't take the shape of a hyena. he doesn't behave like a hyena. MY fursona isn't a hyena (although I guess since we're the same guy maybe it also is lol).
BASED!! i have LOTS of fursonas tho im not super ~committed~ to any of them lmao!!!! theyre just so FUN!!!!
my "main" is just my feathered wyvern form (which is teeechnically a personal form but the way i relate to it is its basically my fursona wheeee)
but i also have like. well. besides like a dozen concepts for silly guys i also have Cottonmouth Joe who is a giant cottonmouth and hes like a chaotic swamp man who loves nature but has no wisdom/ impulse control at all (and hes giant snake) (like not even anthro. his ass got NO limbs. hes just a big snake) (he wears clothes tho) and anyway we really gotta finish his ref cause hes iconic
wait wait i gotta dig up the sketch we did. one sec
guy who grabs every invasive python he comes across and keeps them as pets and loves them forever and gives them names like Candice and Mary Elizabeth (he has so many goddamn pythons)